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Thomas Hobbes and the Theology of the Old Covenant in Early Modern England
Covenant theology was a popular and controversial topic in early modern England. In particular, the biblical old covenant with Moses generated tremendous theological and political debates during the years of the English Civil Wars. And yet, the disciplinary boundaries of historical theology and the history of political thought make it hard to understand why early modern preachers and philosophers wrestled over this topic with such vigour. This interdisciplinary historical theological study explains the development of the covenant theology in the major works of Thomas Hobbes and his contemporaries, including Bishop Robert Sanderson and the puritan and presbyterian circles of the Westminster Assembly.
The Quarrel over Swammerdam’s Posthumous Works reconstructs the vicissitudes of Johannes Swammerdam’s Biblia naturae, a pivotal collection of writings in the history of science. Bequeathed to the polymath Melchisédech Thévenot, the manuscripts and drawings of the treatises constituting this collection were instead kept by the editor Hermann Wingendorp after Swammerdam’s death (1680), triggering a quarrel over their publication.

By analysing Swammerdam’s scientific legacy and by offering an edition of the correspondence testifying to the efforts towards such publication, this book sheds light on the editorial history and intellectual context of Swammerdam’s Biblia. This reveals not only an intricate plot of authorized and unauthorized attempts to publish it, but also an exchange of scientific texts and instruments in the late seventeenth century.
Wie sind die modernen Geistes- und Sozial-, kurz Humanwissenschaften entstanden, was leisten sie und was nicht? Antworten auf diese Frage liefern historisch detaillierte Rekonstruktionen der Weise, wie die Humanwissenschaften Europas in den verschiedenen Stadien ihrer Entwicklung Erkenntnisfortschritte erzielten und aktuell erzielen. Das Buch skizziert hierzu Entwicklungsgeschichten von je vier Schlüsseldisziplinen der Sozial- und Geisteswissenschaften: Politikwissenschaft, Wirtschaftswissenschaft, Soziologie, Psychologie; Jurisprudenz, Geschichtswissenschaft, Philologie, Philosophie. Elementare Unterscheidungen des Common Sense dienen dabei als Analyseinstrumente und Wegweiser. Kultur- und wissenschaftshistorisch zweckmäßig verwendet, könnten sie den schwindenden Sinn für die Einheit der Humanwissenschaften in der Vielfalt ihrer Stimmen neu beleben. Das Buch plädiert in diesem Sinne für eine Reform und die Neubelebung allgemeinbildender Klassikerstudien.
Brill’s Companions in Medieval and Early Modern Philosophy is a leading series of handbooks providing graduate-level synthesis of debate and the state of scholarship on key authors and topics in Philosophy from the 19th century until the present period. Planned volumes include: German Romantic Philosophy, Humanist Political Thought in Italy, etc.
Potentia of Poverty opposes to the surplus-value of capital a surplus-concept of life – of the worker, of the non-worker, of the poor, of the rich: an excess of being with the power to undo capital by using its own mechanism. Antonio Negri writes in the preface that ‘The poor is the powerful, Pascucci tells us. She interprets Marx as a reader of Spinoza; however, maybe there is something more here than there is in Spinoza and Marx themselves. A further passage is necessary to grasp this “more”: namely, to tie the experience of poverty to an ontology of “cupiditas” [desire], that is, of “amor” [love]’.
Shaftesbury, Akenside, and the Discipline of the Imagination
Eighteenth-Century Stoic Poetics: Shaftesbury, Akenside, and the Discipline of the Imagination offers a fresh perspective on the eighteenth-century poetics of Lord Shaftesbury and Mark Akenside. This book traces the two authors’ debt to Roman Stoic spiritual exercises and early modern conceptions of the care of the self, which informs their view of the poetic imagination as a bundle of techniques designed to manage impressions, cultivate right images in the mind and rectify judgement. Alexandra Bacalu traces the roots of this articulation in early modern writings on the imagination, as well as in Restoration and Augustan debates on wit, exploring the fruitful tension between ideas of imaginative enthusiasm and imaginative regulation that it provokes.
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Why do people wage war? How can wars be won? How has warfare been an engine of change for human civilization—for better and for worse? In this book Paul Schuurman shows how some of the best Western minds between 1650 and 1900 tried to answer these questions in an epoch when European developments became a matter of global concern. In eight wide-ranging chapters he discusses the key concepts that philosophers and generals of this era developed to grasp and influence the dramatic phenomenon of war. Their concepts remain fresh and relevant down to the present day.
The new Companion to Erasmus in the Renaissance Society of America’s Texts and Studies Series draws on the insights of an international team of distinguished experts whose contributions are arrayed in eleven chapters followed by a detailed chronological catalogue of Erasmus’ works and an up-to-date bibliography of secondary sources.
The ambition of this companion is to illuminate every aspect of Erasmus’ life, work, and legacy while providing an expert synthesis of the most inspiring research in the field. This volume will be of invaluable assistance to students and teachers working in any of the numerous disciplines to which Erasmus devoted his tireless efforts, including philosophy, religion, history, rhetoric, education, and the history of the book.