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A Theological Anthropological Lens to the Sixteenth-Century Astronomical Revolution
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Focusing on the works of a select group of Lutheran astronomers in the Wittenberg sphere of influence, Earthly Adams and Pious Philosophers establishes a theological anthropological blueprint that echoed in their contributions to the sixteenth-century astronomical revolution. In challenging canonical cosmology and its Scholastic advocates, Georg Joachim Rheticus, Tycho Brahe, and Caspar Peucer invoked intellectual piety and a pessimist epistemology tailored to Luther’s understanding of man after the Fall. The fruitful ignorance to which they submitted can be seen as part of a larger view of the self and the world, the astronomer, the academic scholar and the university, that was essentially theologically informed.
Volume Editors: and
This volume revisits one of the great challenges of our time - the global circulation of technology and the resulting technicisation. Together, the introductory essay and six case studies argue that while circulation inevitably leads to the global standardisation of some forms, successful technicisation depends on local appropriation that takes place in the interstitial zones of translation. These zones, characterised by their asymmetrical power relations, need to be constantly renegotiated, recreated, and maintained in order to sustain decolonial translations. The aim of this volume is to stimulate further experimental praxiographic studies of decolonial translation in processes of technicisation, and thereby ignite novel, forward-looking theoretical debates.

Contributors are Sarah Biecker, Marc Boeckler, Jude Kagoro, Jochen Monstadt, Sung-Joon Park, Eva Riedke, Richard Rottenburg, Klaus Schlichte, Jannik Schritt, Alena Thiel, Christiane Tristl, Jonas van der Straeten.
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“What do we want? Evidence-based science! When do we want it? After peer review!” We have come to think of peer review as the stamp of quality that separates real results from mere conjecture, but a look under the hood reveals that the participants inside of peer review are far from objective. This book reclaims subjectivity and affirms a social mode of objectivity, which prevents peer review from overpromising and underdelivering in its vital role in knowledge production.
The principal task of the book series Poznań Studies in the Philosophy of the Sciences and the Humanities is to promote those developments in philosophy that respect the tradition of great philosophical ideas, on the one hand, and the manner of philosophical thinking introduced by analytical philosophy, on the other. One of the standing aims of the series in the past has been to provide a forum of exchange of ideas between philosophers of both sides of the Iron Curtain. The series publishes guest-edited volumes devoted to the philosophy of the natural sciences, the social sciences and the humanities as well as to foundational topics in metaphysics, epistemology and social philosophy.

Poznań Studies in the Philosophy of the Sciences and the Humanities is partly sponsored by the Institute of Philosophy of the University of Warsaw.
Volume Editors: and
Critical junctures in the historical development of science owe their origins to ideas, concepts, and theories that became definitive in the minds of leading scientists who lived in a more or less religious culture. Scientists are never solitary, but always internal to a network of scientific relationships and friendships. They have a well-attested genius, nurtured not only by their scientific training but also by ideas and stimuli received from the cultural and social contexts in which they lived. In particular, metaphysical and theological aspirations guided the genesis of many scientific ideas. This book offers twelve examples of the development of scientific ideas that were shaped by religious factors and which changed the course of science itself. The interwoven nature of science, philosophy, theology, and culture is pervasive in these cases, thus demonstrating that throughout the modern era, natural philosophy enjoyed a deep coherence with theology. That entanglement lingers in the minds of scientists into the contemporary period, and it continues to nourish scientific creativity in subtle and profound ways. New explanations of the world have emerged through illuminative, revolutionary and, one might say, divined ways.
Past, present and future of knowledge inscription
Brill’s Scholarly Communication offers a new venue for original studies into the mutual shaping of reading, writing and scholarship in the past, present and future. It also welcomes manuscripts that interrogate this mutual shaping with respect to science. The series aims to bring together insights into the literate nature of scholarship and scholarly activity from across the entire spectrum of social sciences and humanities disciplines, emphasizing work aimed at understanding change in reading, writing and scholarship. The focus in this series is less on disciplinary specificities than it is on topical and imaginative contributions to scholarly literacy in the widest sense. English is presupposed.
Eine Studie zu Fortunio Licetis (1577-1657) De vita und dem philosophischen Kontext
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What is the place of the concept of life in philosophy of nature and metaphysics? How does this concept give structure to our thinking about nature and to nature itself? In this first monographic treatment of Fortunio Liceti, these questions are addressed. Central to this project is the inquiry into the explanatory capability of hylomorphism, which is examined in the form of Liceti’s philosophy. The study highlights the work of Liceti, whose philosophy, despite his influence on the development of atomism and his acquaintance with Galileo Galilei, has largely been neglected.
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Leibniz’s correspondence from his years spent in Paris (1672-1676) reflects his growth to mathematical maturity whereas that from the years 1676-1701 reveals his growth to maturity in science, technology and medicine in the course of which more than 2000 letters were exchanged with more than 200 correspondents. The remaining years until his death in 1716 witnessed above all the appearance of his major philosophical works.

The focus of the present work is Leibniz's middle period and the core themes and core texts from his multilingual correspondence are presented in English from the following subject areas: mathematics, natural philosophy, physics (and cosmology), power technology (including mining and transport), engineering and engineering science, projects (scientific, technological and economic projects), alchemy and chemistry, geology, biology and medicine.