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Ein Beitrag zur Untersuchung des frühislamischen Frauenbildes
Author:
Ana Davitashvili untersucht explizite Erwähnungen von Frauen —"Huris" (ḥūr ʿīn), "Gattinnen", "reine Gattinnen" und "gläubige Frauen" — im frühislamischen Paradies. Im ersten Teil der Monographie zeichnet sie eine innerkoranische Entwicklung nach. Zu diesem Zweck analysiert sie das Frauenbild in- und außerhalb des koranischen Paradieses. Sie weist außerdem nach, dass die Beschreibungen der ḥūr ʿīn dem Schönheitsideal der Frau aus der vorislamischen Dichtung entsprechen. Im zweiten Teil befasst sich die Autorin mit ausgewählten frühislamischen Vorstellungen über die ḥūr ʿīn als wiederauferweckte gläubige Frauen, reine Gattinnen und die Durchsichtigkeit der Gattinnen im Paradies. Sie geht der Frage nach, wer sie in Umlauf gebracht hat und versucht diese Vorstellungen in den historischen Kontext einzuordnen. Ana Davitashvili zeigt, wie und warum das koranische Verständnis von den ḥūr ʿīn und den reinen Gattinnen in der frühislamischen Exegese weiterentwickelt und verändert wurde.
Ein Beitrag zur Untersuchung des frühislamischen Frauenbildes
Author:
Ana Davitashvili untersucht explizite Erwähnungen von Frauen —"Huris" (ḥūr ʿīn), "Gattinnen", "reine Gattinnen" und "gläubige Frauen" — im frühislamischen Paradies. Im ersten Teil der Monographie zeichnet sie eine innerkoranische Entwicklung nach. Zu diesem Zweck analysiert sie das Frauenbild in- und außerhalb des koranischen Paradieses. Sie weist außerdem nach, dass die Beschreibungen der ḥūr ʿīn dem Schönheitsideal der Frau aus der vorislamischen Dichtung entsprechen. Im zweiten Teil befasst sich die Autorin mit ausgewählten frühislamischen Vorstellungen über die ḥūr ʿīn als wiederauferweckte gläubige Frauen, reine Gattinnen und die Durchsichtigkeit der Gattinnen im Paradies. Sie geht der Frage nach, wer sie in Umlauf gebracht hat und versucht diese Vorstellungen in den historischen Kontext einzuordnen. Ana Davitashvili zeigt, wie und warum das koranische Verständnis von den ḥūr ʿīn und den reinen Gattinnen in der frühislamischen Exegese weiterentwickelt und verändert wurde.
Das Babylonische Exil als Übergangsprozess im Ezechielbuch
Author:
Das Ezechielbuch verarbeitet die Katastrophe des Babylonischen Exils auf einzigartige Weise: Es zieht Symbolik von Übergangsriten (rites de passage) heran, um das Exil als notwendige Phase eines Prozesses darzustellen, der Israel und die Lesenden verändert. Über das ganze Ezechielbuch hinweg werden Räume und Bewegungen beschrieben. Sie lassen sich analog zu Symbolen in Übergangsritualen verstehen, wie sie von A. van Gennep und V. W. Turner beschrieben wurden. Israel hatte sich von JHWH entfernt. Um wieder in einen Status als Gottesvolk geführt werden zu können, muss ein dreistufiger Prozess durchlaufen werden, der die räumliche Entfernung aus Jerusalem und die Rückkehr beinhaltet. Die mittlere, liminale Phase, in der allein Israel erneuert werden kann, entspricht dem Exil. Beim Lesen des Ezechielbuches kann der Prozess performativ mitvollzogen werden, so dass auch die Lesenden transformiert werden. Die Untersuchung verbindet alttestamentliche Wissenschaft mit Raum- und Ritualtheorien.
Das Babylonische Exil als Übergangsprozess im Ezechielbuch
Author:
Das Ezechielbuch verarbeitet die Katastrophe des Babylonischen Exils auf einzigartige Weise: Es zieht Symbolik von Übergangsriten (rites de passage) heran, um das Exil als notwendige Phase eines Prozesses darzustellen, der Israel und die Lesenden verändert. Über das ganze Ezechielbuch hinweg werden Räume und Bewegungen beschrieben. Sie lassen sich analog zu Symbolen in Übergangsritualen verstehen, wie sie von A. van Gennep und V. W. Turner beschrieben wurden. Israel hatte sich von JHWH entfernt. Um wieder in einen Status als Gottesvolk geführt werden zu können, muss ein dreistufiger Prozess durchlaufen werden, der die räumliche Entfernung aus Jerusalem und die Rückkehr beinhaltet. Die mittlere, liminale Phase, in der allein Israel erneuert werden kann, entspricht dem Exil. Beim Lesen des Ezechielbuches kann der Prozess performativ mitvollzogen werden, so dass auch die Lesenden transformiert werden. Die Untersuchung verbindet alttestamentliche Wissenschaft mit Raum- und Ritualtheorien.
Laudato si’ and the Promise of an Integrated Migration-Ecological Ethics
Author:
This book places Pope Francis’s landmark 2015 encyclical Laudato si’ at the center of an effort to integrate the ethics of migration and ecological devastation. These issues represent two of the great planetary challenges of our time. They are also deeply connected and likely to get worse in the coming decades. As addressed to these issues, the book advances two core arguments. First, Laudato si’ and its moral vision of integral ecology represent a culturally creative response to these challenges whose potential for application has not yet been fulfilled. Second, fulfilling the encyclical’s promise requires attention to divisions alongside connections. In particular, it requires attention to borders. As sites of power manifested, of families separated, of alienation and friendship, of hope and hopelessness, and of the limits of civil and political order, borders are both a challenge that must be engaged and an opportunity to apply Francis’s moral vision in concrete contexts.
Laudato si’ and the Promise of an Integrated Migration-Ecological Ethics
Author:
This book places Pope Francis’s landmark 2015 encyclical Laudato si’ at the center of an effort to integrate the ethics of migration and ecological devastation. These issues represent two of the great planetary challenges of our time. They are also deeply connected and likely to get worse in the coming decades. As addressed to these issues, the book advances two core arguments. First, Laudato si’ and its moral vision of integral ecology represent a culturally creative response to these challenges whose potential for application has not yet been fulfilled. Second, fulfilling the encyclical’s promise requires attention to divisions alongside connections. In particular, it requires attention to borders. As sites of power manifested, of families separated, of alienation and friendship, of hope and hopelessness, and of the limits of civil and political order, borders are both a challenge that must be engaged and an opportunity to apply Francis’s moral vision in concrete contexts.
Towards a Womanist Pentecostal Social Justice Ethic
Author:
This book represents the first monograph in womanist theological ethics and pentecostalism from within Europe. Despite its designation as an 'embodied faith', this book argues that both historically and in the present, classical pentecostalism often fails to integrate the body with spirituality in ways which attend to the hierarchies which oppress certain bodies in the church and the wider world. Looking back to the African and Wesleyan roots of the movement to explore this tension, the book then draws on qualitative as well as textual research, to analyse classical progressive pentecostalism in Britain today which models an integrated pentecostal faith to an extent, but retains inconsistencies. Finally, a womanist pentecostal theology is being constructed, which calls attention to the Spirit and the body - especially the bodies of the oppressed - as a path towards a holistic understanding of the work of the Spirit and pentecostal faith and ministry.
Towards a Womanist Pentecostal Social Justice Ethic
Author:
This book represents the first monograph in womanist theological ethics and pentecostalism from within Europe. Despite its designation as an 'embodied faith', this book argues that both historically and in the present, classical pentecostalism often fails to integrate the body with spirituality in ways which attend to the hierarchies which oppress certain bodies in the church and the wider world. Looking back to the African and Wesleyan roots of the movement to explore this tension, the book then draws on qualitative as well as textual research, to analyse classical progressive pentecostalism in Britain today which models an integrated pentecostal faith to an extent, but retains inconsistencies. Finally, a womanist pentecostal theology is being constructed, which calls attention to the Spirit and the body - especially the bodies of the oppressed - as a path towards a holistic understanding of the work of the Spirit and pentecostal faith and ministry.
Super tertium, quaestiones 1-5
This edition contains quaestiones 1-5 of book III of the commentary on the Sentences, by Marsilius of Inghen (†1396), the founding rector and first doctor of theology of the University of Heidelberg. These questions are devoted to the Christology, Mariology, and Trinitology, and deal with the issue of the Incarnation of Christ, with quaestiones 1-3 considering it in relation to the individual Persons of the Trinity, and quaestiones 4-5 in relation to the Blessed Virgin Mary. In all questions, Marsilius advocates the via media of sound faith, even above any school traditions.
Super tertium, quaestiones 1-5
This edition contains quaestiones 1-5 of book III of the commentary on the Sentences, by Marsilius of Inghen (†1396), the founding rector and first doctor of theology of the University of Heidelberg. These questions are devoted to the Christology, Mariology, and Trinitology, and deal with the issue of the Incarnation of Christ, with quaestiones 1-3 considering it in relation to the individual Persons of the Trinity, and quaestiones 4-5 in relation to the Blessed Virgin Mary. In all questions, Marsilius advocates the via media of sound faith, even above any school traditions.
Victorian Theology, Philosophy, and Politics
Author:
Henry Longueville Mansel (1820-1871), Anglican theologian and philosopher, has wrongly been remembered as a Kantian agnostic whose ideas led to those of Herbert Spencer. Francesca Norman’s book provides a thorough revisioning of Mansel’s theology in context and reveals the personal basis of Spencer’s animus towards Mansel. Mansel is revealed as an orthodox Anglican theistic personalist whose ideas inspired Newman to write his Grammar of Assent. Located in context, Mansel’s personal connections with leading Tory figures such as Lord Carnarvon and Benjamin Disraeli are explored. Key controversies with Frederick Denison Maurice and John Stuart Mill are interpreted with reference to the party political elections of 1859 and 1865. Norman offers a vital vision of nineteenth-century theology, philosophy, and politics.
Victorian Theology, Philosophy, and Politics
Author:
Henry Longueville Mansel (1820-1871), Anglican theologian and philosopher, has wrongly been remembered as a Kantian agnostic whose ideas led to those of Herbert Spencer. Francesca Norman’s book provides a thorough revisioning of Mansel’s theology in context and reveals the personal basis of Spencer’s animus towards Mansel. Mansel is revealed as an orthodox Anglican theistic personalist whose ideas inspired Newman to write his Grammar of Assent. Located in context, Mansel’s personal connections with leading Tory figures such as Lord Carnarvon and Benjamin Disraeli are explored. Key controversies with Frederick Denison Maurice and John Stuart Mill are interpreted with reference to the party political elections of 1859 and 1865. Norman offers a vital vision of nineteenth-century theology, philosophy, and politics.
RaT Book Series ist eine interdisziplinäre und internationale Buchreihe mit peer-review Verfahren. Sie wurde 2012 gegründet und wird seit 2022 bei BRILL verlegt. Das Ziel der Buchreihe besteht in der wissenschaftlichen Thematisierung des Einflusses von Religionen auf kulturelle, politische, rechtliche, ästhetische und geistige Dynamiken in globalisierten Gesellschaften. Umgekehrt wird die Bedeutung von aktuellen gesellschaftlichen Transformationsprozessen auf Religionen und religiöse Ausdrucksformen untersucht. Die Wechselwirkung von religiösen und gesellschaftlichen Veränderungen verlangt ein Zusammenwirken unterschiedlicher wissenschaftlicher Disziplinen und eröffnet eine Sphäre interdisziplinärer Forschung, die in dieser Buchreihe Raum erhalten soll. Sowohl Theologien verschiedener Konfessionen und Religionen (Katholisch, Orthodox, Evangelisch, Islamisch, Alevi) als auch Religionswissenschaft, Religionsphilosophie, Religionssoziologie, Rechtswissenschaft, Sozialwissenschaft, Judaistik, Islamwissenschaft, Indologie, Tibet- und Buddhismuskunde etc. sind Teil dieses gemeinsamen Projektes. Seit 2018 wird auch die Reihe „Studying Jihadism“ innerhalb der RaT Book Series fortgesetzt.
RaT steht in enger Verbindung zur Zeitschrift JRAT.
RaT Book Series is an interdisciplinary and international book series with a peer-review process. It was established in 2012 and has been published by BRILL since 2022. The aim of the book series is to scientifically address the influence of religions on cultural, political, legal, aesthetic and spiritual dynamics in globalised societies. Conversely, the significance of current social transformation processes on religions and religious forms of expression is examined. The interaction of religious and societal changes requires a collaboration of different academic disciplines and opens up a sphere of interdisciplinary research which shall be promoted by this book series. Theologies of different denominations and religions (Catholic, Orthodox, Protestant, Islamic, Alevi) as well as religious studies, philosophy of religion, sociology of religion, law, social science, Jewish studies, Islamic studies, Indology, Tibetan and Buddhist studies, etc. are part of this joint project. Since 2018, the series “Studying Jihadism” has also been continued within the RaT Book Series.
RaT is closely linked with JRAT.
RaT steht in enger Verbindung zur Zeitschrift JRAT.
RaT Book Series is an interdisciplinary and international book series with a peer-review process. It was established in 2012 and has been published by BRILL since 2022. The aim of the book series is to scientifically address the influence of religions on cultural, political, legal, aesthetic and spiritual dynamics in globalised societies. Conversely, the significance of current social transformation processes on religions and religious forms of expression is examined. The interaction of religious and societal changes requires a collaboration of different academic disciplines and opens up a sphere of interdisciplinary research which shall be promoted by this book series. Theologies of different denominations and religions (Catholic, Orthodox, Protestant, Islamic, Alevi) as well as religious studies, philosophy of religion, sociology of religion, law, social science, Jewish studies, Islamic studies, Indology, Tibetan and Buddhist studies, etc. are part of this joint project. Since 2018, the series “Studying Jihadism” has also been continued within the RaT Book Series.
RaT is closely linked with JRAT.
Author:
Editor:
Nicolas d’Autrécourt (c. 1298-1369) est l’un des penseurs les plus audacieux de l’histoire de la philosophie, et Zénon Kaluza, qui lui a consacré près de trente ans d’études, nous le fait découvrir par ses sources, ses doctrines et ses manuscrits. Ce livre propose notamment des analyses sur des thèmes importants (tels que la perception, la causalité finale, les catégories ou l’éternité du monde) ainsi qu’une nouvelle édition des Prologues de l’Exigit ordo, enrichie d’un commentaire suivi. Les études—dont certaines sont parues mais difficiles d’accès et d’autres sont inédites—dévoilent la figure d’un philosophe désirant de libérer la philosophie des contraintes institutionnelles et de critiquer la métaphysique d’Aristote, au risque de bouleverser les traditions, de contredire les dogmes de la foi et se voir condamner par les autorités théologiques de son temps.
Nicolas d'Autrécourt (c. 1298-1369) is one of the most daring thinkers in the history of philosophy, and Zénon Kaluza, who has devoted to him nearly thirty years of study, presents him to us through his sources, his doctrines and his manuscripts. The reader will find studies on some of the most relevant philosophical doctrines (such as perception, the final causality, the categories and the eternity of the world) as well as a new edition of the Prologues of the Exigit ordo, enriched with a running commentary. The texts gathered here—some of which have been published previously but are difficult to access and others which have been unpublished until now—reveal a philosopher who wished to free philosophy from institutional constraints and dared to criticize Aristotle's metaphysics, at the risk of upsetting traditions and contradicting the dogmas of the faith, and who was condemned by the theological authorities of his time.
Nicolas d'Autrécourt (c. 1298-1369) is one of the most daring thinkers in the history of philosophy, and Zénon Kaluza, who has devoted to him nearly thirty years of study, presents him to us through his sources, his doctrines and his manuscripts. The reader will find studies on some of the most relevant philosophical doctrines (such as perception, the final causality, the categories and the eternity of the world) as well as a new edition of the Prologues of the Exigit ordo, enriched with a running commentary. The texts gathered here—some of which have been published previously but are difficult to access and others which have been unpublished until now—reveal a philosopher who wished to free philosophy from institutional constraints and dared to criticize Aristotle's metaphysics, at the risk of upsetting traditions and contradicting the dogmas of the faith, and who was condemned by the theological authorities of his time.
Editor:
Author:
Nicolas d’Autrécourt (c. 1298-1369) est l’un des penseurs les plus audacieux de l’histoire de la philosophie, et Zénon Kaluza, qui lui a consacré près de trente ans d’études, nous le fait découvrir par ses sources, ses doctrines et ses manuscrits. Ce livre propose notamment des analyses sur des thèmes importants (tels que la perception, la causalité finale, les catégories ou l’éternité du monde) ainsi qu’une nouvelle édition des Prologues de l’Exigit ordo, enrichie d’un commentaire suivi. Les études—dont certaines sont parues mais difficiles d’accès et d’autres sont inédites—dévoilent la figure d’un philosophe désirant de libérer la philosophie des contraintes institutionnelles et de critiquer la métaphysique d’Aristote, au risque de bouleverser les traditions, de contredire les dogmes de la foi et se voir condamner par les autorités théologiques de son temps.
Nicolas d'Autrécourt (c. 1298-1369) is one of the most daring thinkers in the history of philosophy, and Zénon Kaluza, who has devoted to him nearly thirty years of study, presents him to us through his sources, his doctrines and his manuscripts. The reader will find studies on some of the most relevant philosophical doctrines (such as perception, the final causality, the categories and the eternity of the world) as well as a new edition of the Prologues of the Exigit ordo, enriched with a running commentary. The texts gathered here—some of which have been published previously but are difficult to access and others which have been unpublished until now—reveal a philosopher who wished to free philosophy from institutional constraints and dared to criticize Aristotle's metaphysics, at the risk of upsetting traditions and contradicting the dogmas of the faith, and who was condemned by the theological authorities of his time.
Nicolas d'Autrécourt (c. 1298-1369) is one of the most daring thinkers in the history of philosophy, and Zénon Kaluza, who has devoted to him nearly thirty years of study, presents him to us through his sources, his doctrines and his manuscripts. The reader will find studies on some of the most relevant philosophical doctrines (such as perception, the final causality, the categories and the eternity of the world) as well as a new edition of the Prologues of the Exigit ordo, enriched with a running commentary. The texts gathered here—some of which have been published previously but are difficult to access and others which have been unpublished until now—reveal a philosopher who wished to free philosophy from institutional constraints and dared to criticize Aristotle's metaphysics, at the risk of upsetting traditions and contradicting the dogmas of the faith, and who was condemned by the theological authorities of his time.