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In Clans and Democratization, Charlotte Hille investigates clan societies in Afghanistan, Iraq, Albania and Chechnya. She explores and compares the values of clans with those in Western democratic states, while focusing at conflict resolution and democratization. Based on theory and practice, this book provides tools to facilitate democratic state building in clan-based societies.
Studies on the Christian Interpretation of pre-Christian Cults and Beliefs in the Middle Ages
In this volume, Stanisław Rosik focuses on the meaning and significance of Old Slavic religion as presented in three German chronicles (the works of Thietmar of Merseburg, Adam of Bremen, Helmold of Bosau) written during the time of the Christianization of the Western Slavs. The source analyses show the ways the chroniclers understood, explained and represented pre-Christian beliefs and cults, which were interpreted as elements of a foreign, “barbarian”, culture and were evaluated from the perspective of Church doctrine. In this study, individual features of the three authors are discussed– including the issue of the credibility of their information on Old Slavic religion– and broader conclusions on medieval thought are also presented.
In: The Slavic Religion in the Light of 11th- and 12th-Century German Chronicles (Thietmar of Merseburg, Adam of Bremen, Helmold of Bosau)
In: The Slavic Religion in the Light of 11th- and 12th-Century German Chronicles (Thietmar of Merseburg, Adam of Bremen, Helmold of Bosau)

This article examines the politics of bureaucratization of Islam that the Azerbaijani government initially implemented in the mid-2000s and which has intensified after 2011. First, the state superimposed its bureaucratic categories on the Muslim communities of the country. Then, it proceeded to transform local religious figures into state employees. Yet, at the same time, the government insists that it does not interfere into theological issues and that all of its bureaucratic initiatives are aimed at ensuring freedom of belief and protecting the public order. However, with time, the process of bureaucratization has shifted from regulation to a direct administrative and ideological intervention into the religious space aimed at creating a state-imagined “orthodoxy” designated as traditional Islam. This article draws on previously untapped primary sources to discuss the different ideological and political aspects of this bureaucratically initiated tradition and its pervasive and transformative influence on the local religious landscape.

In: Central Asian Affairs