Bibliography
Abbreviations
CHAL-Abbasids | Julia Ashtiany et al. (eds.), Cambridge History of Arabic Literature. ʿAbbasid Belles Lettres. Cambridge: Cambridge University Press 1990 |
CHAL-Umayyads | A.F.L. Beeston et al. (eds.), Cambridge History of Arabic Literature. Arabic Literature to the End of the Umayyad Period. Cambridge: Cambridge University Press 1983 |
EI2 | The Encyclopaedia of Islam. New Edition. Ed. C.E. Bosworth et al. i–xi. Leiden: Brill 1960–2007 |
EI-Three | The Encyclopaedia of Islam – Three. Ed. Kate Fleet et al. (Leiden: Brill, 2007ff.) |
EIr | Encyclopaedia Iranica. Online at http://www.iranicaonline.org |
Carl Brockelmann, Geschichte der arabischen Literatur. i–ii + Supplementbände i–iii. Leiden: Brill 1936–1944 |
|
Fuat Sezgin, Geschichte des arabischen Schrifttums. i–ix. Leiden: Brill 1967–1984 |
|
Journal of the American Oriental Society |
|
Journal of the Royal Asiatic Society of Great Britain and Ireland |
|
Studies in Late Antiquity and Early Islam |
|
Wiener Zeitschrift für die Kunde des Morgenlandes |
|
Zeitschrift der Deutschen Morgenländischen Gesellschaft |
Arabic and Persian Sources
Abū’l-Faraj al-Iṣfahānī, Kitāb al-Aghānī. 1) i–xx. Būlāq 1285, repr. Bayrūt: Dār Ṣaʿb n.d.; 2) i–xxv. Bayrūt: Dār al-thaqāfa 1374/1955.
Abū Nuwās, Dīwān. Ed. Ewald Wagner (I–III, V) – Gregor Schoeler (IV). I–V. Bibliotheca Islamica 20a–e. Wiesbaden–Stuttgart: Franz Steiner (for vol. v: Berlin: Klaus Schwarz) 1958–2003.
Abū Tammām, Dīwān = Sharḥ Dīwān Abī Tammām. Ed. Shāhīn ʿAṭiyya. Bayrūt: Dār al-Kutub al-ʿilmiyya 1407/1987.
ʿAḍud-e Yazdī, Sindbādnāme-ye manẓūm. Ed. Muḥammad Jaʿfar Maḥjūb. Intishārāt-e Tūs 581. Tihrān: Intishārāt-e Tūs 1381 AHSh.
ʿAlīnāme = Bih-guzīn-e ʿAlīnāme. Kohantarīn manẓūme-ye shīʿī-ye fārsī az surāyande’ī bā takhalluṣ-e Rabīʿ. Ed. Sayyid ʿAlī Mūsawī Garmārūdī. Mīrāth-e maktūb 234. Zabān wa-adabiyyāt-e fārsī 55. Tihrān: Markaz-e pazhūhishī-ye Mīrāth-e maktūb 1390 AHSh.
Asadī Ṭūsī, Garshāspnāme. Ed. Ḥabīb Yaghmāʾī. 2nd edition. Tihrān: Dunyā-ye kitāb 1389 AHSh.
Asadī Ṭūsī, Lughat-e Furs. Ed. Carl G. Salemann. Repr. and translated by Tawfīq H. Subhānī and ʿAlī Rawāqị̄. Tihrān: Anjuman-e āthār o-mafākhir-e farhangī 1382 AHSh.
ʿAwfī, Lubāb al-albāb. i–ii. Ed. E.G. Browne – Mīrzā Muḥammad Qazwīnī. Persian Historical Texts ii, iv. Leiden–London: Brill–Luzac 1903–1906.
Bakhtiyārnāme. Ed. [Amédée Jaubert?]. Paris: V.e Dondey–Dupré 1835.
al-Balādhurī, Ansāb al-ashrāf. 3. Ed. ʿAbd al-ʿAzīz al-Dūrī. Bibliotheca Islamica 28c. Wiesbaden: Franz Steiner 1978.
al-Balādhurī, Futūḥ al-buldān = M.J. de Goeje (ed.), Liber expugnationis regionum auctore (…) al-Beládsorí. Lugduni Batavorum: Brill 1866.
Balʿamī, Tārīkh. Ed. Muḥammad Taqī Bahār Malik al-Shuʿarā’. 4th edition. Tihrān: Kitābkhāne-ye millī 1388 AHSh.
Balʿamī, Tārīkhnāme-ye T ̣abarī. i–v. Ed. Muḥammad Rawshan. Tihrān: Surūsh 1380 AHSh.
Bānū-Gushaspnāme. Ed. Rūhangīz Karāchī. Tihrān: Pazhūhishgāh-e ʿulūm-e insānī wa-muṭālaʿāt-e farhangī 1393 AHSh.
al-Bayḍāwī, Anwār al-tanzīl wa-asrār al-taʾwīl. i–v. Bayrūt: Muʾassasat Shaʿbān n.d.
al-Bayhaqī. al-Maḥāsin wa-l-masāwiʾ. Beirut: Dār Bayrūt, 1399/1948.
al-Bīrūnī, Āthār = 1) al-Āthār al-bāqiya ʿan al-qurūn al-khāliya. Ed. Parwīz Adhkāʾī. Mīrāth-e maktūb 91. Tihrān: Mīrāth-e maktūb 1380 AHSh/2001; 2) Eduard Sachau, Chronologie orientalischer Völker von Albêrûni. Leipzig: Deutsche Morgenl. Gesellschaft–Brockhaus–Harrassowitz 1923, repr. Bayrūt: Dār Ṣādir n.d. Translation, see Sachau (1879).
al-Bīrūnī, Kitāb fī taḥqīq mā li’l-Hind. Al-Silsila al-jadīda min maṭbūʿāt Dāʾirat al-maʿārif al-ʿUthmāniyya 11. Ḥaydarābād: Maṭbaʿat Majlis Dāʾirat al-maʿārif al-ʿUthmāniyya 1377/1958. Translation, see Sachau (1910).
al-Damīrī, Ḥayāt al-ḥayawān al-kubrā. i–ii. 5th edition. Al-Qāhira: Maktabat wa-maṭbaʿat Muṣṭafā al-Bābī al-Ḥalabī 1398/1978.
al-Dīnawarī, al-Akhbār al-ṭiwāl. Ed. Vladimir Guirgass. Leiden: Brill 1888.
Eutychius, see Ibn al-Rāhib.
al-Farazdaq, Dīwān. Ed. ʿAlī Fāʿūr. Bayrūt: Dār al-kutub al-ʿilmiyya 1407/1987.
Firdawsī, Shāhnāme. 1) Ed. Djalal Khaleghi-Motlagh–Abolfazl Khatibi. i–viii. Persian Text Series. New Series 1. New York: Bibliotheca Persica 1987–2008; 2) ed. A.E. Bertels et al., i–ix, Moscow, repr. Tihrān: Sharikat-e Intishārāt-e sūre-ye mihr 1377 AHSh; 3) = Turner Macan, The Shah Nameh: an Heroic Poem. I. Calcutta: Baptist Mission Press 1829.
Gardīzī, Zayn al-akhbār. Ed. Raḥīm Riḍā-Zāde Malik. Silsile-ye intishārāt-e Anjuman-e āthār o-mafākhir-e farhangī 346. Tihrān: Anjuman-e āthār o-mafākhir-e farhangī 1384 AHSh.
Gurgānī, Wīs o-Rāmīn. Ed. Muḥammad Rawshan. Tihrān: Ṣadā-ye muʿāṣir 1377 AHSh.
Ḥājjī Khalīfa, Kashf al-ẓunūn ʿan asāmī l-kutub wa’l-funūn. i–ii. Ed. Serefettin Yaltkaya and Rifat Bilge. Maarif matbaasi 1941, repr. Bayrūt: Dār al-kutub al-ʿilmiyya 1413/1992.
Ḥamdallāh Mustawfī, Tārīkh-e guzīde. Ed. ʿAbd al-Ḥusayn Nawāʾī. Tihrān: Muʾassasa-ye intishārāt-e Amīr Kabīr 1387.
Ḥamza al-Iṣfahānī, Ta’rīkh sinī mulūk al-arḍ wa’l-anbiyā’. 1) Bayrūt: Manshūrāt Dār maktabat al-hayāṭ; 2) I.M.E. Gottwaldt, Hamzae Ispahanensis annalium libri X. i: Textus arabicus. ii: Translatio latina. Lipsiae: Vogelii 1844–1848.
Ḥamza al-Iṣfahānī, al-Tanbīh ʿalā ḥudūth al-taṣḥīf. Ed. Muḥammad Asʿad Ṭalas. Dimashq: Majmaʿ al-lugha al-ʿarabiyya bi-Dimashq 1968.
Ḥasan ibn ʿAlī ibn Ḥasan Qummī, Tārīkh-e Qum. Maṭbaʿat Majlis [1353 AH].
Ḥunayn ibn Isḥāq, Risalāt Ḥunayn ibn Isḥāq ilā ʿAlī ibn Yaḥyā fī dhikr mā turjima min kutub Jālīnūs. Ed. Mahdī Muḥaqqiq. Muʾassasa-ye muṭālaʿāt-e islāmī. Tihrān: Dānishgāh-e Tihrān–Dānishgāh-e Mak-Gīl [McGill] 1379 AHSh.
Ibn ʿAsākir, Taʾrīkh Madīnat Dimashq. xliii. Ed. Muḥibb al-Dīn Abū Saʿīd ʿUmar ibn Gharāma al-ʿAmrawī. Dimashq: Dār al-Fikr 1417/1996.
Ibn Aʿtham al-Kūfī, al-Futūḥ. i–viii. Bayrūt: Dār al-kutub al-ʿilmiyya 1406/1986.
Ibn al-Athīr, al-Kāmil fī l-taʾrīkh. i–xiii. Bayrūt: Dār Ṣādir n.d.
Ibn Badrūn, Sharḥ qaṣīdat Ibn ʿAbdūn. Ed. R. Dozy. Leyde: Luchtmans 1846.
Ibn al-Balkhī, Fārsnāme. Ed. G. Le Strange – R.A. Nicholson. E.J.W. Gibb Memorial Publications. New Series 1. London: Luzac 1921.
Ibn al-Faqīh, Mukhtaṣar Kitāb al-Buldān = M.J. de Goeje (ed.), Ibn al-Fakīh al-Hamadhānī, Compendium libri Kitāb al-Boldān. Bibliotheca Geographorum Arabicorum V. Lugduni Batavorum: Brill 1885, repr. Bayrūt: Dār Ṣādir 1967. Translation, see Massé (1973).
Ibn al-Faraḍī al-Andalusī, Kitāb al-Alqāb. Ed. Muḥammad Zaynhum Muḥammad ʿAzab. Bayrūt: Dār al-Jīl 1412/1992.
Ibn Ḥajar al-ʿAsqalānī, Nuz’hat al-albāb fī l-alqāb. i–ii. Ed. ʿAbd al-ʿAzīz ibn Muḥammad ibn Ṣāliḥ al-Sadīdī. Al-Riyāḍ: Maktabat al-Rushd 1989.
Ibn Ḥamdūn, Tadhkira. i–X. Ed. Iḥsān ʿAbbās – Bakr ʿAbbās. Bayrūt: Dār Ṣādir 1996.
Ibn Hishām, al-Sīra al-nabawiyya.s i–V. Ed. Jamāl Thābit – Muḥammad Maḥmūd – Sayyid Ibrāhīm. Al-Qāhira: Dār al-ḥadīth 1996.
Ibn Isfandiyār, Tārīkh-e Ṭabaristān. Ed. ʿAbbās Iqbāl Āshtiyānī. Intishārāt-e asāṭīr 524. Tihrān: Asāṭīr 1389 AHSh. See also Browne (1905).
Ibn al-Jahm, Dīwān. Ed. Khalīl Mardum Bik. 1949, repr. Bayrūt: Dār Ṣādir 1996.
Ibn al-Jawzī, al-Muntaẓam fī tawārīkh al-mulūk wa’l-umam. i–x. Ed. Suhayl Zakkār. Dimashq: Dār al-Fikr n.d.
Ibn Khurradādhbih, al-Masālik wa’l-mamālik. Ed. M.J. de Goeje. Bibliotheca Geographorum Arabicorum 6. Lugduni-Batavorum: Brill 1889.
Ibn al-Muqaffaʿ, al-Adab al-kabīr wa’l-adab al-ṣaghīr. Bayrūt: Dār al-Jīl n.d.
Ibn al-Muqaffaʿ, Kalīla wa-Dimna = 1) L. Cheikho (ed.), La version arabe de Kalîlah et Dimnah d’après le plus ancien Manuscrit [sic] arabe daté. Beyrouth: Imprimerie catholique 1905; 2) (school edition) Kitāb Kalīla wa-Dimna. Ed. al-Ab Luwīs Shaykhū. 10th impression. Bayrūt: Dār al-Mashriq 1973.
Ibn al-Nadīm, Fihrist = 1) ed. Ridā Tajadduḍ. Intishārāt-e asāṭīr 348. Tihrān: Asāṭīr 1381 AHSh.; 2) Kitâb al-Fihrist. Mit Anmerkungen hrsg. von Gustav Flügel. i–ii. Leipzig: F.C.W. Vogel 1871–1872; 3) ed. Ayman Fuʾād Sayyid. i–ii. London: Al-Furqan Islamic Heritage Foundation 1430/2009. Translation, see Dodge (1970).
Ibn al-Najjār, Dhayl Taʾrīkh Baghdād, printed as volumes xvi–xx of al-Khaṭīb, Taʾrīkh, q.v.
Ibn al-Qifṭī, Taʾrīkh al-ḥukamāʾ. Ed. Julius Lippert. Leipzig: Dieterisch’sche Verlagsbuchhandlung (Theodor Weicher) 1903.
Ibn Qutayba, ʿUyūn al-akhbār. Ed. Yūsuf ʿAlī Ṭawīl. i–iv. Bayrūt: Dār al-kutub al-ʿilmiyya 1406/1986.
Ibn Qutayba, al-Maʿārif. Ed. Tharwat ʿUkāsha. Dhakhāʾir al-ʿarab 44. 2nd edition. Al-Qāhira: Dār al-maʿārif bi-Miṣr 1969.
Ibn al-Rāhib, Taʾrīkh = Petrus ibn Rahib, Chronicon Orientale. 1–2. Ed. L. Cheikho. Corpus Scriptorum Christianorum Orientalium 45–46. Scriptores Arabici 1–2. Louvain 1960–1962 (repr. of Bayrūt: Maṭbaʿat al-Ābā’ al-yasūʿiyyīn 1903).
al-Jāḥiẓ, al-Bayān wa’l-tabyīn. Ed. ʿAbd al-Salām Muḥammad Hārūn. i–iv. Al-Qāhira, repr. Bayrūt: Dār al-Jīl n.d.
al-Jāḥiẓ, Dhamm akhlāq al-kuttāb. In al-Jāḥiẓ, Rasāʾil ii: 183–209.
al-Jāḥiẓ, Faṣl mā bayna l-ʿadāwa wa’l-ḥasad. In al-Jāḥiẓ, Rasāʾil i: 333–373.
al-Jāḥiẓ, al-Ḥanīn ilā l-awṭān. In al-Jāḥiẓ, Rasāʾil ii: 379–412.
al-Jāḥiẓ, al-Ḥayaw ān. Ed. ʿAbdallāh Muḥammad Hārūn. i–viii. 2nd edition. Al-Qāhira: al-Bābī al-Ḥalabī wa-awlādihi 1384–1387/1965–1969.
al-Jāḥiẓ, al-Ḥujjāb. In al-Jāḥiẓ, Rasāʾil ii: 25–85.
al-Jāḥiẓ, Rasāʾil. Ed. ʿAbd al-Salām Muḥammad Hārūn. i–ii. Al-Qāhira: Maktabat al-Khānjī n.d.
ps.-al-Jāḥiẓ, Maḥāsin = Gerlof van Vloten, Le Livre des beautés et des antithèses attribué à al-Djahiz. Leyde 1898, repr. Amsterdam: Oriental Press n.d.
ps.-al-Jāḥiẓ, Kitāb al-Tāj. Ed. Fawzī ʿAṭawī. Bayrūt: al-Sharika al-lubnāniyya li’l-kitāb 1970.
al-Jahshiyārī, al-Wuzarāʾ wa’l-kuttāb. Ed. Ibrāhīm Ṣāliḥ. Abū Ẓaby: National Library Abu Dhabi Authority for Culture & Heritage Cultural Foundation 1430/2009.
al-Khaṭīb al-Baghdādī, Taʾrīkh Baghdād. i–xxiv. Ed. Muṣṭafā ʿAbd al-Qādir ʿAṭā. Bayrūt: Dār al-kutub al-ʿilmiyya 2011.
al-Lāhījī, Maḥbūb al-qulūb. I. Ed. Ibrāhīm al-Dībājī – Ḥāmid Ṣidqī. ʿUlūm o-maʿārif-e islāmī 2. Tihrān: Mīrāth-e maktūb 1378 AHSh/1999.
Malikshāh Sīstānī, Iḥy āʾ al-mulūk. Ed. Minūchihr Sutūde. Majmūʿe-e mutūn-e Fārsī 25. Tihrān: Bungāh-e tarjume o-nashr-e kitāb 1344.
al-Maqdisī (al-Muṭahhar ibn Ṭāhir), Kitāb al-Badʾ wa’l-taʾrīkh. i–vi. Ed. Clément Huart. Paris 1899–1907, repr. [of the Arabic text only] Bayrūt: Dār Ṣādir n.d.
al-Maqrīzī, Khabar = al-Maqrīzī’s al-Ḫabar ʿan al-bašar, v: 4, Persia and Its Kings, Part I. Ed. and trans. by Jaakko Hämeen-Anttila. Bibliotheca Maqriziana V. Brill: Leiden 2018.
al-Marzubānī, Kitāb Nūr al-qabas al-Mukhtaṣar min al-Muqtabas. i [text]. Ed. R. Sellheim. Bibliotheca Islamica 23a. Wiesbaden: Franz Steiner 1964.
al-Masʿūdī, Murūj al-dhahab. Ed. Barbier de Meynard and Pavet de Courteille. Revised by Charles Pellat. i–viii. Section des études historiques xi. Beyrouth: Publications de l’Université Libanaise 1966–1979.
al-Masʿūdī, Tanbīh = M.J. de Goeje (ed.), Kitâb at-Tanbîh wa’l-Ischrâf auctore al-Masûdî. Bibliotheca Geographorum Arabicorum viii. Lugduni-Batavorum: E.J. Brill 1894, repr. Bayrūt: Dār Ṣādir n.d. Translation, see Carra de Vaux (1896).
Mīrkhwānd, Rawḍat al-ṣafāʾ fī sīrat al-anbiyāʾ wa-l-mulūk wa-l-khulafāʾ. Ed. Jamshīd Kayān-Farr. i–xv. Tihrān: Intishārāt-e asāṭīr 1385 AHSh.
Miskawayhi, al-Ḥikma al-khālida. Ed. ʿAbd al-Raḥmān Badawī. Intishārāt-e Dānishgāh-i Tihrān 1695. Tihrān: Muʾassasat intishārāt-o chāp-e dānishgāh-e Tihrān 1377 AHSh.
Miskawayhi, Tajārib al-umam wa-taʿāqub al-himam. i–vii. Ed. Sayyid Kisrawī Ḥasan. Bayrūt: Dār al-Kutub al-ʿilmiyya 1424/2003.
Mujmal al-tawārīkh wa’l-qiṣaṣ. 1) Ed. Seyfeddin Najmabadi – Siegfried Weber. Edingen–Neckarhausen: Deux Mondes 2000; 2) ed. Malik al-Shuʿarāʾ Bahār. 2nd edition. N.p. & n.d.
al-Muqaddasī, Aḥsan at-taqāsīm = M.J. De Goeje (ed.), Descriptio imperii moslemicii. Bibliotheca Geographorum Arabicorum iii. Lugduni Batavorum: Brill 1906, repr. Bayrūt: Dār Ṣādir n.d.
Nāme-ye Tansar. Ed. Mujtabā Mīnuwī. Ṭihrān: Maṭbaʿe-ye Majlis 1311 AHSh. Translation, see Boyce (1968).
Narshakhī, Tārīkh-e Bukhārā = Ch. Schefer, Description historique de Boukhara par Mohammed Nerchaky. Paris 1892, repr. Amsterdam: Philo Press 1975.
Nihāyat al-arab fī taʾrīkh al-Furs wa’l-ʿArab. Ed. Muḥammad Taqī Dānishpazhūh. Tihrān: Anjuman-e āthār o-mafākhir-e farhangī 1374 AHSh.
Niẓām al-Mulk, Siyāsatnāme. Ed. ʿAbbās Iqbāl. Intishārāt-e Asāṭīr 72/5. Tihrān: Intishārāt-e Asātīṛ 1369 AHSh.
Rustamnāme. Ed. Sajjād Āydinlū. Mīrāth-e maktūb 178, Rasā’il 5. Tihrān: Markaz-e Pazhūhishī-ye Mīrāth-e maktūb 1387 AHSh.
Saʿdī, Gulistān. Majmūʿa-ye āthār-e shaykh Muṣliḥuddīn Saʿdī Shīrāzī. I. Ed. Muḥammad ʿAlī Furūghī. Ṭihrān: Intishārāt-e Qaqnūs 1362 AHSh.
Saʿdī, Zubdat Gulistān. Istanbul 1299.
al-Ṣafadī, Kitāb al-Wāfī bi’l-wafayāt. Ed. H. Ritter et al. i–30. Bibliotheca Islamica 6a–ze. Wiesbaden–Bayrūt: Franz Steiner 1962–2008.
Ṣāʿid al-Andalusī, at-Taʿrīf bi-ṭabaqāt al-umam. Ed. Ghulām-Riḍā Jamshīdnizhād-e Awwal. Mīrāth-e maktūb 40. Tihrān: Muʾassasa-ye Intishārāt-e Hijrat 1376 AHSh.
Shahmardān ibn abī l-Khayr, Nuz’hatnāme-ye ʿAlāʾī. Tihrān: Muʾassase-ye muṭālaʿāt o-taḥqīqāt-e Farhangī 1362 AHSh.
al-Suhaylī, al-Rawḍ al-unuf fī sharḥ al-Sīra li-Ibn Hishām. Ed. ʿAbd al-Raḥmān al-Wakīl. i–vii. N.p. & n.d.
al-Ṭabarī, Taʾrīkh al-rusul wa’l-mulūk = 1) Michael Jan de Goeje et al. (eds.), Annales quod scripsit (…) al-Ṭabarî. i–xv. Leiden: Brill 1879–1901; 2) ed. Muḥammad Abū’l-Faḍl Ibrāhīm. i–xxi. Dhakhāʾir al-ʿarab 30. Al-Qāhira: Dār al-Maʿārif n.d. Translation, see Rosenthal et al. (1987–2007).
al-Tanūkhī, Nishwār al-muḥāḍara wa-akhbār al-mudhākara. i–viii. Ed. ʿAbbūd al-Shālijī. [no publisher] 1391–1393/1971–1973.
Tārīkh-e Sīstān. Ed. Muḥammad Taqī Bahār, Tihrān: Intishārāt-e Muʿīn 1381 AHSh.
al-Ṭarsūsī, Mawsūʿat al-asliḥa al-qadīma al-mawsūm bi-Tabṣirat arbāb al-albāb fī kayfiyyat al-najāh fī l-ḥurūb (…). Ed. Kārīn Ṣādir. Bayrūt: Dār Sādiṛ 1998.
Tawārīkh-e Shaykh Uways. Ed. Īraj Afshār. Tabrīz: Intishārāt-e Sutūde 1388 AHSh.
al-Thaʿālibī, Yatīmat al-dahr. i–iv. Beirut: Dār al-kutub al-ʿilmiyya, 1399/1979.
al-Thaʿālibī, al-Iʿjāz wa’l-ījāz. Ed. Muḥammad al-Tūnjī. Bayrūt: Dār al-nafāʾis 1412/1992.
al-Thaʿālibī, Ghurar = Hermann Zotenberg, Histoire des Rois des Perses. Paris 1900, repr. Amsterdam: Oriental Press n.d.
al-Thaʿālibī, (1965) Thimār al-qulūb fī l-muḍāf wa’l-mansūb. Ed. Muḥammad Abū’l-Faḍl Ibrāhīm. Dhakhāʾir al-ʿarab 57. Al-Qāhira: Dār al-maʿrifa n.d.
al-Ṭurṭūshī, Sirāj al-mulūk. i–ii. Ed. Shawqī Ḍayf. Al-Qāhira: al-Dār al-miṣriyya al-lubnāniyya 1414/1994.
Ṭūsī, ʿAjāʾib al-makhlūqāt wa-gharāʾib al-mawjūdāt. Ed. Minūchihr Sutūde. Tihrān: Wizārat-e farhang o-Irshād-e islāmī 1387.
(ps.)-ʿUmar-e Khayyāmī, Nawrūznāme dar manshaʾ o-tārīkh o-ādāb-e jashn-e nawrūz. Ed. Mujtabā Mīnuwī. Ṭihrān: Kitābkhāne-ye Kāve, repr. Intishārāt-e Asāṭīr 300. Tihrān: Asāṭīr 1380.
al-Yaʿqūbī, Taʾrīkh. i–ii. Bayrūt: Dār Ṣādir n.d.
Yāqūt, Muʿjam al-buldān. i–vii. Bayrūt: Dār Ṣādir 1995.
Yāqūt, Irshād al-arīb ilā maʿrifat al-adīb. 1) i–vi. Ed. Aḥmad Shams al-Dīn. Bayrūt: Dār al-kutub al-ʿilmiyya 1411/1991; 2) i–vii. Ed. D.S. Margoliouth. E.J.W. Gibb Memorial Series vi: 1–7. 2nd edition. London and Leiden: Luzac and Brill 1923–1931.
al-Zamakhsharī, Rabīʿ al-abrār wa-nuṣūṣ al-akhbār. Ed. Salīm al-Nuʿaymī. i–iv. N.p. & n.d.
Middle Persian, Greek, Syriac, and Armenian Sources
Agathias, Historiarum Libri Quinque. Ed. Rudolfus Keydell. Corpus Fontium Historiae Byzantinae ii. Series Berolinensis. Berlin: Walter de Gruyter 1967. Translation, see Freddo (1975) and Cameron (1969–1970).
Ardāy Wirāz nāmag = Fereydun Vahman, Ardā Wirāz Nāmag. The Iranian ‘Divina Commedia’. Scandinavian Institute of Asian Studies 53. London–Malmo: Curzon Press 1986.
Ayādgār ī Jāmāspīg = Giuseppe Messina, Libro apocalittico persiano Ayātkār i Žāmāspīk. Biblica et Orientalia 9. Roma: Pontificio Istituto Biblico 1939.
Ayādgār ī Zarērān = Davoud Monchi-Zadeh, Die Geschichte Zarēr’s. Acta Universitatis Upsaliensis. Studia Indoeuropea Upsaliensia 4. Uppsala: Almqvist & Wiksell International 1981.
Bundahishn = 1) Justi, Ferdinand, Der Bundehesh zum ersten Male herausgegeben (…). Leipzig 1868, repr. Georg Olms Verlag: Hildesheim–New York 1976; 2) Ankleseria, Tahmuras Dinshaji, The Bûndahishn, being a facsimile of the TD manuscript No. 2 (…). The Pahlavi Text Series iii. Bombay 1908. Translations, see Ankleseria (1956) and West (1880).
Dēnkard = M.J. Dresden (ed.), Dēnkart. A Pahlavi Text. Wiesbaden: Harrassowitz 1966.
The History of Alexander = E.A. Wallis Budge (ed.), The History of Alexander the Great Being the Syriac Version pf Pseudo Callisthenes. Cambridge: Cambridge University Press 1889, repr. Piscataway: Gorgias Press 2003.
Husraw ud rēdag-ē = Samra Azarnouche, Husraw ī Kawādān ud rēdag-ē Khosrow fils de Kawād et un page. Studia Iranica Cahier 49. Paris: Association pour l’avancement des études iraniennes 2013.
Kārnāmag ī Ardashīr = Frantz Grenet, La geste d’Ardashir fils de Pâbag Kārnāmag ī Ardaxshēr ī Pābagān. Die: Éditions A Die 2003.
Moses Khorenatsi, History of the Armenians. Translation and Commentary (…) by Robert W. Thomson. Cambridge Massachusets – London: Harvard University Press 1978.
Pahlavi Texts i = Dastur Jamaspji Minocheherji Jamasp-Asana, The Pahlavi texts. I. Bombay: Fort Printing Press 1897, repr. Iranian Culture Foundation 112. N.p. & n.d.
Pahlavi Textsii = Khudâyâr Dastur Shaharyâr Irani (ed.), The Pahlavi Texts. Bombay: Fort Printing Press 1268 A.Y./1899.
Sebeos, History = R.W. Thompson (trans.), The Armenian History Attributed to Sebeos. Historical commentary by James Howard-Johnston. i–ii. Translated texts for Historians 31. Liverpool: Liverpool University Press 1999.
Shahrestaniha ī Ērānshahr = Touraj Daryaee, Šahrestānīhā ī Ērānshahr. A Middle Persian Text on Late Antique Geography, Epic, and History. Costa Mesa, California: Mazda Publishers 2002.
Theophylact Simocatta = Michael Whitby – Mary Whitby, The History of Theophylact Simocatta. An English translation with introduction and notes. Oxford: Clarendon Press 1986.
Wizārishn ī chatrang = 1) Touraj Daryaee, On the Explanation of Chess and Backgammon. Abar Wīzārišn ī Catrang ud Nihišn Nēw-Ardaxšīr. Persian Text Series of Late Antiquity 1. Beverly Hills: Afshar Publishing 2010; 2) Antonio Panaino, La novella degli scacchi e della tavola reale. Milano: Mimesis 1999.
Zand ī Wahman Yasn = Carlo G. Cereti, The Zand ī Wahman Yasn. A Zoroastrian apocalypse. Serie Orientale Roma 75. Roma: Istituto italiano per il Medio ed Estremo Oriente 1995.
Secondary Sources
Adang, Camilla (1996), Muslim Writers on Judaism & the Hebrew Bible from Ibn Rabban to Ibn Hazm. Islamic Philosophy, Theology and Science. Texts and Studies 22. Leiden–New York–Köln: Brill.
Adhkāʾī, Parwīz (2001), Preface to al-Bīrūnī, Āthār, ed. Adhkāʾī, q.v.
Aerts-Doulfikar, Faustina (2010), Alexander Magnus Arabicus. A survey of the Alexander Tradition through seven centuries: from Pseudo-Callisthenes to Ṣūrī. Mediaevalia Groningana New Series 13. Peeters: Paris–Leuven–Walpole, ma.
Ankleseria, Behramgore Tehmuras (1956), Zand-ākāsīh. Iranian or Greater Bundahišn. Bombay.
anon. (1986), “al-Kisrawī,” EI2 v: 185.
anon. (1993), “al-Muṭahhar b. Ṭāhir (or al-Muṭahhar) al-Maqdisī,” EI2 vii: 762.
Anthony, Sean W. (2016), “Was Ibn Wāḍiḥ al-Yaʿqūbī a Shiʿite historian? The state of the question,” Al-ʿuṣūr al-wusṭā 24: 15–41.
Arkoun, M. (1993), “Miskawayh,” EI2 vii: 143–144.
Asmussen, Jes P. (1987), “Armāyil,” EIr.
Bailey, H.W. (1930–32), “Iranian Studies,” Bulletin of the School of Oriental Studies 6: 945–955.
Barthold (1944) = Hans Heinrich Schaeder, “W. Barthold, Zur Geschichte des persischen Epos,” zdmg 98: 121–157.
Bauer, Thomas (1988), Das Pflanzenbuch des Abū Ḥanīfa ad-Dīnawarī. Inhalt, Aufbau, Quellen. Wiesbaden: Harrassowitz.
Baumstark, A. (1894), Lucubrationes Syro-Graecae. Jahrbücher für klassische Philologie, Suppl. 21.
Bergsträsser, Gotthelf (1925), Ḥunain ibn Isḥāq über die syrischen und arabischen Galen-Übersetzungen. Abhandlungen für die Kunde des Morgenlandes 17/2. Leipzig: Brockhaus.
Bergsträsser, Gotthelf (1932), Neue Materialien zu Ḥunain ibn Isḥāq’s Galen-Bibliographie. Abhandlungen für die Kunde des Morgenlandes 19/2. Leipzig: Brockhaus.
van Bladel, Kevin (2007), “The Syriac sources of the early Arabic narratives of Alexander,” in Himanshu Prabha Ray – Daniel T. Potts (eds.), Memory as History. The Legacy of Alexander in Asia. New Delhi: Aryan Books International, pp. 54–75.
van Bladel, Kevin (2009), The Arabic Hermes. From Pagan Sage to Prophet of Science. Oxford Studies in Late Antiquity. Oxford: Oxford University Press.
de Blois, Franc̜ois (1990), Burzōy’s Voyage to India and the Origin of the Book of Kalīlah wa Dimnah. Prize Publication Fund, xxiii. London: The Royal Asiatic Society.
de Blois, Franc̜ois, (1992–97), Persian Literature. A Bio-Biographical Survey Begun by the Late C.A. Storey. v/1–3. London: The Royal Asiatic Society of Great Britain and Ireland.
de Blois, Franc̜ois (2000), “tardjama,” EI2 x: 231–232.
Borroni, Massimiliano – Simone Cristoforetti (2016), An Index of Nayrūz Occurrences in Abbasid Literary Sources. Firenze: Phasar Edizioni.
Borrut, Antoine (2014), “Court astrologers and historical writing in early ʿAbbāsid Baghdād: an appraisal,” in Jens Scheiner – Damien Janos (eds.), The Place to Go: Contexts of Learning in Baghdād, 750–1000 C.E. slaei 26: 455–501.
Bosworth, C.E. (1983), “The Persian impact on Arabian literature,” in CHAL-Umayyads, pp. 483–496.
Bosworth, C.E. (2000a), “al-Ṭabarī,” EI2 x: 11–15.
Bosworth, C.E. (2000b), “Gardīzī,” EIr.
Boyce, M. (1957), “The Parthian gosan and Iranian minstrel tradition,” jras n.s. 89: 10–45.
Boyce, M. (1968a), The Letter of Tansar. Serie Orientale Roma 38. Roma: Istituto italiano per il medio ed estremo Oriente.
Boyce, M. (1968b), “Middle Persian literature,” in I. Gershevitch et al. (eds.), Literatur. Handbuch der Orientalistik I.4.2/1. Leiden–Köln: Brill, pp. 31–66.
Boyce, Mary (2001), Zoroastrians. Their religious beliefs and practices. London–New York: Routledge.
Browne, Edward G. (1900), “Niháyatu’l-irab fí akhbári’l-Furs wa’l-ʿArab,” jras, pp. 195–259.
Browne, Edward G. (1905), An Abridged Translation of the History of Ṭabaristán (…) by Muḥammad b. al-Ḥasan b. Isfandiyár. E.J.W. Gibb Memorial Series. Leyden–London: Brill–Bernard Quaritch.
de Bruijn, J.T.P. (ed.) (2009), General Introduction to Persian Literature. A History of Persian Literature I. London–New York: I.B. Tauris.
Burnett, Charles (2007), “Abū Maʿshar,” EI-Three.
Cameron, Averil (1969–70), “Agathias on the Sassanians,” Dumbarton Oaks Papers 23/24: 67–183.
Cameron, Averil – Conrad, Lawrence I. (eds.) (1992), The Byzantine and Early Islamic Near East I: Problems in the Literary Source Material. slaei 1. Princeton: Darwin Press.
Carra de Vaux, B. (1896), Mac̡oudi, Le Livre de l’Avertissement et de la revision. Paris: Imprimerie nationale.
Cassarino, M. (2000), L’aspetto morale e religioso nell’opera di Ibn al-Muqaffaʿ. Soveria Mannelli: Rubbettino.
Cereti, Carlo G. (2001), La letteratura pahlavi. Introduzione ai testi con riferimenti alla storia degli studi e alla tradizione manoscritta. Sīmorgh. Collana di Studi Orientali. Milano: Mimesis.
Christensen, Arthur (1907), Romanen om Bahrâm Tschôbîn. Et rekonstruktionsforsøg. Studier fra sprog- og oldtidsforskning udgivne af det philologisk-historiske samfund 75. København: J. Cohens Bogtrykkerier.
Christensen, Arthur (1917–34), Les types du premier homme et du premier roi. 1–2. Archives d’Études orientales 14/1–2. Stockholm: Kungl. Boktryckeriet–P.A. Nordstedt & söner (for vol. 1); Leiden: Brill (for vol. 2).
Christensen, Arthur (1925), Le règne de Roi Kawādh I et le communisme Mazdakite. Det Kgl. Danske Videnskabernes Selskab. Historisk-filologiske Meddelelser ix: 6. Copenhagen: Andr. Fred. Høst & Søn – Bianco Lunos Bogtrykkeri.
Christensen, Arthur (1931), Les Kayanides. Det Kgl. Danske Videnskabernes Selskab. Historisk-filologiske Meddelelser xix,2. København: Andr. Fred. Høst & Søn – Bianco Lunos Bogtrykkeri.
Christensen, Arthur (1936a), L’Iran sous les sassanides. Copenhagen: Levin&Munksgaard–Ejnar Munksgaard.
Christensen, Arthur (1936b), Les Gestes des Rois dans les traditions de l’Iran antique. Université de Paris. Conférence Ratanbai Katrak 3. Paris: Librairie orientaliste Paul Geuthner.
Ciancaglini, Claudia A. (1998), “Gli antecedenti del Romanzo siriaco di Alessandro,” in Rosa Bianca Finazzi – Alfredo Valov (eds.), La diffusione dell’eredità classica nell’ età tardoantica e medievale. Il “Romanzo di Alessandro” e altri scritti. L’eredità classica nel mondo orientale 2: 55–93.
Ciancaglini, Claudia A. (2001), “The Syriac Version of the Alexander Romance,” Le Muséon 114: 121–140 [an abbreviated version of Ciancaglini 1998].
Crone, Patricia (2012), The Nativist Prophets of Early Islamic Iran. Rural Revolt and Local Zoroastrianism. Cambridge: Cambridge University Press.
Crone, Patricia – Martin Hinds (1986), God’s Caliph. Religious Authority in the First centuries of Islam. Cambridge: Cambridge University Press.
Czeglédy, K. (1958), “Bahrām Chūbīn and the Persian apocalyptic literature,” Acta Orientalia Hungarica 8: 21–43.
Dabīr-Siyāqī, Sayyid Muḥammad (1383 AHSh), Zindagīnāme-ye Firdawsī wa-sargudhasht-e Shāhnāme. The Islamic Republic of Iran: Ādars.
Daniel, Elton L. (2012), “The Rise and Development of Persian Historiography,” in Charles Melville (ed.), A History of Persian Literature x: Persian Historiography. London–New York: I.B. Tauris, pp. 101–154.
Daniel, Elton L. (2013), “Ṭabari”. EIr.
Davidson, Olga (1998), “The text of Ferdowsi’s Shâhnâma and the burden of the past,” jaos 118: 63–68.
Davidson, Olga M. (2006), Poet and Hero in the Persian Book of Kings. 2nd edition. Costa Mesa: Mazda.
Davis, Dick (1996), “The problem of Ferdowsî’s sources,” jaos 116: 48–57.
Dodge, Bayard (trans.) (1970), The Fihrist of al-Nadīm. A Tenth-Century Survey of Muslim Culture. 1–2. New York: Columbia University Press.
Doufikar-Aerts, Faustina (2010), Alexander Magnus Arabicus. A Survey of the Alexander Tradition through Seven Centuries: from Pseudo-Callisthenes to Ṣūrī. Paris–Leuven–Walpole: Peeters.
Dowsett, C.J.F. (1961) (trans.), The History of Caucasian Albanians by Movsēs Dasxuranc̣i. London Oriental Series 8. London: Oxford University Press.
Ehlers, Jürgen (2000), Mit goldenem Siegel. Über Briefe, Schreiber and Boten im Šāhnāme. Beihäfte zur Iranistik 19. Wiesbaden: Ludwig Reichelt.
Eisenstein, Herbert (1991), Einführung in die arabische Zoographie. Das tierkundliche Wissen in der arabisch-islamischen Literatur. Berlin: Reimer.
Emmerick, Ronald E. – Maria Macuch (eds.) (2009), The Literature of Pre-Islamic Iran. Companion Volume I to “A History of Persian Literature”. A History of Persian Literature xvii. London–New York: I.B. Tauris.
van Ess, Josef (1991–1997), Theologie und Gesellschaft im 2. und 3. Jahrhundert Hidschra. Eine Geschichte des religiösen Denkens im frühen Islam. 1–6. Berlin and New York: Walter de Gruyter.
Fontana, Maria Vittoria (1986), La leggenda di Bahrām Gūr e Āzāda. Materiale per la storia di una tipologia figurativa dalle origini al XIV secolo. Istituto Universitario Orientale. Dipartimento di Studi Asiatici. Series Minor xxiv. Napoli: Istituto Universitario Orientale.
Fraenkel, Siegmund (1891), review of Nöldeke (1890), zdmg 45: 309–330.
Frendo, Joseph D. (1975) (trans.), Agathias: The Histories. Corpus fontium historiae Byzantinae 2A. Series Berolinensis. Berlin–New York: Walter de Gruyter.
Frye, Richard N. (1985), “Two Iranian Notes,” in Papers in Honour of Professor Mary Boyce. i–ii. Acta Iranica. Deuxième Série 10. Leiden: Brill, i: 185–190.
Frye, Richard N. (2007), The History of Bukhara. Princeton: Markus Wiener.
Gabrieli, F. (1932), “L’opera di Ibn al-Muqaffaʿ,” Rivista degli Studi Orientali 13: 197–247.
Gabrieli, F. (1986), “Ibn al-Muḳaffaʿ,” EI2, iii: 883–885
Gazerani, Saghi (2013), “Old garment from a new taylor: the reception and reshaping of epic material in early Medieval Iran,” Journal of Persianate Studies 6: 178–196.
Gazerani, Saghi (2016), The Sistani Cycle of Epics and Iran’s National History. On the margins of historiography. Studies in Persian Cultural History 7. Brill: Leiden–Boston.
Gershevitch, I. (1968), Old Iranian Literature. In I. Gershevitch et al. (eds.), Literatur. Handbuch der Orientalistik I.4.2/1. Leiden–Köln: Brill, pp. 1–30.
Gilliot, Claude (1989), “Les oeuvres de Ṭabarī,” mideo 19: 49–90.
Gohlman, William E. (1974), The Life of Ibn Sina. A Critical Edition and Annotated Translation. Studies in Islamic Philosophy and Science. Albany, New York: State University of New York Press.
Gottwaldt, I.M.E. (1844–1848), Hamzae Ispahanensis annalium libri X. i: Textus arabicus. ii: Translatio latina. Lipsiae: Vogelii.
Greenwood, Tim (2002), “Sasanian echoes and apocalyptic expectations. A re-evaluation of the Armenian History attributed to Sebeos,” Le Muséon 115: 323–397.
Griffith, Sidney H. (2013), The Bible in Arabic. The Scriptures of the “People of the Book” in the Language of Islam. Princeton–Oxford: Princeton University Press.
Grignaschi, Mario (1966), “Quelques spécimens de la littérature sassanide conservés dans les bibliothèques d’Istanbul,” Journal Asiatique 254: 1–142.
Grignaschi, Mario (1969), “La Nihāyatu-l-’arab fī ah̠bāri-l-Furs wa-l-ʿArab (première partie),” Bulletin d’Études Orientales 22: 15–67.
Grignaschi, Mario (1973), “La Nihāyatu-l-’arab fī ah̠bāri-l-Furs wa-l-ʿArab et les Siyaru mulūki-l-ʿAğam du ps. Ibn-al-Muqaffaʿ,” Bulletin d’Études Orientales 26: 83–184.
von Grünebaum, Gustav E. (1969), Studien zum Kulturbild und Selbstverständnis des Islams. Artemis Verlag: Zürich–Stuttgart.
Guillaume, A. (1955), The Life of Muhammad (A translation of Ibn Ishaq’s Sirat Rasul Allah). Oxford: Oxford University Press, repr., seventh impression, Karachi: Oxford University Press 1982.
Gutas, Dimitri (1998), Greek Thought, Arabic Culture. The Graeco-Arabic Translation Movement in Baghdad and Early ʿAbbāsid Society (2nd–4th/8th–10th centuries). Routledge: London–New York.
Hadj-Sadok, M. (1986), “Ibn Khurradādhbih,” EI2, iii: 839–840.
Hägg, Tomas – Bo Utas (2003), The Virgin and Her Lover. Fragments of an Ancient Greek Novel and a Persian Epic Poem. Brill Studies in Middle Eastern Literatures 30. Leiden–Boston: Brill.
Hämeen-Anttila, Jaakko (2006), The Last Pagans of Iraq. Ibn Waḥshiyya and his Nabatean Agriculture. Islamic History and Civilization. Studies and Texts 63. Leiden–Boston–Köln: Brill.
Hämeen-Anttila, Jaakko (2012), “al-Maqdisī and His Sources,” Orientalia Lovaniensia Analecta 207: 151–163.
Hämeen-Anttila, Jaakko (2013), “al-Kisrawī and the Arabic translations of the Khwadāynāmag,” in Sylvia Akar – Jaakko Hämeen-Anttila – Inka Nokso-Koivisto (eds.), Travelling through Time. Essays in Honour of Kaj Öhrnberg. Studia Orientalia 114: 65–92.
Hämeen-Anttila, Jaakko (2014), “Assyro-Arabica: Mesopotamian Literary Influence on the Arabs,” The Intellectual Heritage of the Ancient and Mediaeval Near East. Münster: Ugarit Verlag, i: 53–71.
Hämeen-Anttila, Jaakko (2016), “Translation and transmission in the first millennium AD Near East,” The Intellectual Heritage of the Ancient and Mediaeval Near East. Münster: Ugarit Verlag, ii: 45–58.
Hämeen-Anttila, Jaakko (2018), see al-Maqrīzī, Khabar.
Hanaway, W.L. (1988), “Baktīār-nāma,” EIr.
Hanaway, W.L. (1992), “Eskandar-nāme,” EIr.
Hartman, Sven S. (1953), Gayōmart. Étude sur le syncretisme dans l’Ancien Iran. Uppsala: Almqvist & Wiksells Boktryckeri.
Hawting, G.R. (1987), The First Dynasty of Islam. The Umayyad Caliphate AD 661–750. Carbondale–Edwardsville: Southern Illinois University Press.
Hebbo, Ahmed Ibrahim (1970), Die Fremdwörter in der arabischen Prophetenbiographie des Ibn Hischam (gest. 218/834). Diss. Heidelberg. Clausthal–Zellerfeld: Bönecke-Druck.
Hintze, A., (2009), Avestan literature. In R.E. Emmerick – M. Macuch (eds.), The Literature of Pre-Islamic Persia. Companion Volume i to A History of Persian Literature. A History of Persian Literature xvii. London–New York: I.B. Tauris, pp. 1–71.
Hovannisian, Richard G. – Georges Sabagh (1998) (eds.), The Persian Presence in the Islamic World. Giorgio Levi della Vida Conferences 13. Cambridge: Cambridge University Press.
Huart, Cl. (1901), “Le véritable auteur du Livre de la création et de l’histoire,” Journal Asiatique Neuvième Série 18: 16–21.
Humāyūnfarrukh, Rukn al-Dīn (1377 AHSh), Shāhnāme o-Firdawsī. Pazhūhishī naw pīrāmūn-e Ḥakīm Abū’l-Qāsim Firdawsī o-Sulṭān Maḥmūd-e Ghaznawī. 1–2. Tihrān: Asāṭīr.
Huyse, Philip (2008), “Late Sasanian Society between orality and literacy,” in Vesta Sarkhosh Curtis and Sarah Stewart (eds.), The Sasanian Era. The Idea of Iran 3. London-New York: I.B. Tauris, pp. 140–155.
Huyse, Ph., (2009), “Inscriptional literature in Old and Middle Iranian languages,” in R.E. Emmerick – M. Macuch (eds.), The Literature of Pre-Islamic Persia. Companion Volume i to A History of Persian Literature. A History of Persian Literature xvii. London-New York: I.B. Tauris, pp. 72–115.
Jackson Bonner, Michael Richard (2011), Three neglected sources of Sasanian history in the reign of Khusraw Anushirwan. Studia Iranicia Cahier 46. Paris: Association pour l’avancement des études iraniennes.
Jackson Bonner, Michael Richard (2015), al-Dīnawarī’s Kitāb al-aḫbār al-ṭiwāl: an Historiographical Study of Sasanian Iran. Res Orientales 23. Bures-sur-Yvette: Groupe pour l’Étude de la civilisation du Moyen-Orient.
Kennedy, Hugh (2008) (ed.), al-Ṭabarī. A Medieval Muslim Historian and His Work. slaei 15. Princeton: The Darwin Press.
Khaleghi-Motlagh, Djalal (2001), Notes on the Shahnameh. i, Part 1. Persian Text Series. New Series 1. New York: Bibliotheca Persica.
see also Khāliqī-Muṭlaq.
Khalidi, Tarif (1975), Islamic Historiography. The Histories of Masʿūdī. Albany: State University of New York Press.
Khalidi, Tarif (1976), “Muʿtazilite Historiography: Maqdisī’s Kitāb al-Badʾ wa’l-Taʾrīkh,” Journal of Near Eastern Studies 35: 1–12.
Khāliqī-Muṭlaq, Jalāl (2007–08), “Az Shāhnāme tā Khudāynāme,” Nāme-ye Īrān-e bāstān 7: 3–120.
Kirste, J. ( 1896), “Ueber das Khodāi-nāme,” wzkm 10: 323–326.
Kotwal, F.M. – P.G. Kreyenbroek (1982), “Alexander the Great. ii. In Zoroastrian Tradition,” EIr.
Kraemer, Joel L. (1986), Humanism in the Renaissance of Islam. The Cultural Revival during the Buyid Age. Studies in Islamic Culture and History 7. 2nd revised edition, Leiden-New York-Köln: Brill 1992.
Kraus, P. (1933), “Zu Ibn al-Muqaffaʿ,” Rivista degli Studi Orientali 14: 1–18.
Kristó-Nagy, I.T. (2013), La pensée d’Ibn al-Muqaffaʿ. Studia Arabica 19. Versailles: Éditions de Paris.
Landau-Tasseron, Ella (1998) = Rosenthal, Franz, et al. (trans.) (1987–2007), vol. 39.
Lang, D.M. (1986), “Bilawhar wa-Yūdāsaf,” EI2, i: 1215–1217.
Latham, J.D. (1983), “The beginnings of Arabic prose literature: the epistolary genre. The role of parallelism,” in CHAL-Umayyads, pp. 154–179.
Latham, J.D. (1990), “Ibn al-Muqaffaʿ and early ʿAbbasid prose,” in CHAL-Abbasids, pp. 48–77.
Lazard, Gilbert (1964), Les premiers poètes persans (IXe–Xe siècles). Fragments rassemblés, édités et traduits. i–ii. Bibliothèque Iranienne 13/1. Téhéran–Paris: Département d’Iranologie de l’Institut Franco-Iranien–Librairie d’Amérique et d’Orient Adrien-Maisonneuve.
Lazard, Gilbert (1967), “Abu l-Muʾayyad Balxi,” in Yádnáme-ye Jan Rypka. A collection of articles on Persian and Tajik literature. Prague: Academia, pp. 95–101.
Lazard, Gilbert (1971), “Pahlavi, Pârsi, Dari. Les lengues de l’Iran d’après Ibn al-Muqaffaʿ,” in C.E. Bosworth (ed.), Iran and Islam. In Memory of the Late Vladimir Minorsky. Edinburgh: Edinburgh University Press 1971: 361–391.
Lazard, Gilbert (1983), “Abu’l-Moʾayyad Balkī,” EIr.
Lecomte, Gérard (1958), “Muḥammad b. al-Ğahm al-Barmakī, gouverneur philosophe,” Arabica 5: 263–271.
Lecomte, Gérard (1965), Ibn Qutayba (mort en 276/889). L’homme, son oeuvre, ses idées. Damas: Institut franc̜ais de Damas.
Lecomte (1971) “Ibn Ḳutayba,” EI2, iii: 844–847.
Lecomte, Gérard (1993), “Muḥammad b. Djahm,” EI2, vii: 401.
Leder, Stefan (1991), Das Korpus al-Haiṯam ibn ʿAdī (st. 207/822). Herkunft, Überlieferung, Gestalt früher Texte der aḫbār Literatur. Frankfurt am Main: Vittorio Klostermann.
Lippert, Julius ( 1895), “Abû Maʿšar’s Kitâb al-ulûf,” wzkm 9: 351–358.
MacKenzie, David N. (1971), A concise Pahlavi Dictionary. Oxford: Oxford University Press.
Macuch, M., (2009), “Pahlavi literature,” in R.E. Emmerick–M. Macuch (eds.), The Literature of Pre-Islamic Persia. Companion Volume i to A History of Persian Literature. A History of Persian Literature xvii. London–New York: I.B. Tauris, pp. 116–196.
Markwart, J. (1931), A Catalogue of the Provincial Capitals of Ērānshahr (Pahlavi Text, Version and Commentary). Ed. by G. Messina. Analecta Orientalia 3. Roma: Pontificio Istituto Biblico.
Marshak, Boris (2002), Legends, Tales, and Fables in the Art of Sogdiana. Biennial Ehsan Yarshater Lecture Series 1. New York: Bibliotheca Persica.
Mårtensson, Ulrika (2009), Tabari. Makers of the Islamic Civilization. New Delhi: Oxford University Press.
Marzolph, Ulrich (2017), “An Early Persian Precursor to the Tales of Sindbād the Seafaring Merchant,” zdmg 167: 127–141.
Massé, Henri (1973), Ibn al-Faqīh al-Hamad̠ānī, Abrégé du Livre des pays. Damas: Institut franc̜ais de Damas.
Meier, Fritz (1937), “Stambuler Handschriften dreier persischer Mystiker: ʿAin al-quḍāt al-Hamad̠ānī, Nağm ad-dīn al-Kubrā, Nağm ad-dīn ad-Dāja,” Der Islam 24: 1–42.
Meisami, Julie Scott (1999), Persian Historiography to the End of the Twelfth Century. Islamic Surveys. Edinburgh: Edinburgh University Press.
Melville, Charles–Gabrielle van den Berg (2012) (eds.), Shahnama Studies. ii: The Reception of Firdausi’s Shahnama. Studies on Persian Cultural History 2. Leiden–Boston: Brill.
Minorsky, V. (1956), “The Older Preface to the Shāh-nāma,” in Studi Orientalistici in Onore di Giorgio Levi della Vida. 1–2. Publicazioni dell’Istituto per l’Oriente 52, 2: 159–179.
Mittwoch, Eugen (1909), Die literarische Tätigkeit Ḥamza al-Iṣbahānīs. Ein Beitrag zur älteren arabischen Literaturgeschichte. Mitteilungen des Seminars für Orientalische Sprachen an der Königlichen Friedrich-Wilhelms-Universität zu Berlin. Jahrgang xii, Zweite Abteilung: Westasiatische Studien, pp. 109–169.
Monchi-Zadeh, Davoud (1975), Topographisch-historische Studien zum iranischen Nationalepos. Abhandlungen für die Kunde des Morgenlandes xli/2. Wiesbaden: Franz Steiner.
Nallino, Carlo A. (1922), “Tracce di opere greche giunte agli Arabi per trafila pehlevica,” in T.W. Walker – Reynold A. Nicholson (eds.), A Volume of Oriental Studies presented to Edward G. Browne (…) on his 60th Birthday. Cambridge: Cambridge University Press, pp. 345–363.
Nöldeke, Theodor (1879a), Geschichte der Perser und Araber zur Zeit der Sasaniden aus der arabischen Chronik des Tabari. Leyden: Brill.
Nöldeke, Theodor ( 1879b), review of “Friedrich Baethgen, Sindban oder die sieben weisen Meister. Leipzig 1879,” zdmg 33: 513–536.
Nöldeke, Theodor (1890), Beiträge zur Geschichte des Alexanderromans. Denkschriften der kaiserlichen Akademie der Wissenschaften in Wien. Philosophisch-historische Classe 38. Wien: F. Tempsky.
Nöldeke, Theodor (1920), Das iranische Nationalepos. Zweite Auflage. Berlin–Leipzig: Vereinigung wissenschaftlicher Verleger.
Omidsalar, Mahmoud (1998), “Could al-Thaʿālibī have used the Shāhnāma as a source?” Der Islam 75: 338–346. Also reprinted in Maḥmūd Umīdsālār, Justārhā-ye Shāhnāme-shināsī. Tihrān: Bunyād-e mawqūfāt-e duktur Maḥmūd Afshār, pp. 113–126 (English section).
Omidsalar, Mahmoud (2011), Poetics and Politics of Iran’s National Epic, the Shāhnāmeh. Literatures and Cultures of the Islamic World. New York: Palgrave Macmillan. See also Umīdsālar.
Orfali, Bilal (2016), The Anthologist’s Art. Abū Manṣūr al-Thaʿālibī and his Yatīmat al-dahr. Brill Studies in Middle Eastern Literatures 37. Leiden–Boston: Brill.
Pantke, M. (1974), Der arabische Bahrām-Roman. Studien zur Sprache, Geschichte und Kultur des islamischen Orients, nf 6. Berlin–New York: Walter de Gruyter.
Peacock, A.C.S. (2007), Mediaeval Islamic Historiography and Political Legitimacy. Balʿamī’s Tārīkhnāma. Routledge Studies in the History of Iran and Turkey. London–New York: Routledge.
Peacock, A.C.S. (2012), “Early Persian Historians and the Heritage of Pre-Islamic Iran,” in Edmund Herzig – Sarah Stewart (eds.), Early Islamic Iran. The Idea of Iran V. London: I.B. Tauris, pp. 59–75.
Pellat, Charles (1984), “Nouvel essai d’inventaire de l’oeuvre ğāḥiẓienne,” Arabica 31: 117–164.
Pellat, Charles (1954), Le Livre de la couronne. Traductions d’auteurs arabes. Paris: Société d’édition “Les Belles Letters”.
Perry, J. (2009), “The origin and development of literary Persian,” in Bruijn (ed.) (2009): 43–70.
Peters, F.E. (1968a), Aristotle and the Arabs: the Aristotelian Tradition in Islam. New York University Studies in Near Eastern Civilization I. New York–London: New York University Press–University of London Press.
Peters, F.E. (1968b), Aristoteles Arabus. The Oriental translations and commentaries on the Aristotelian corpus. New York University Department of Classics Monographs on Mediterranean Antiquity 2. Leiden: Brill.
Pourshariati, Parvaneh (2008), Decline and Fall of the Sasanian Empire. The Sasanian-Parthian Confederacy and the Arab Conquest of Iran. London–New York: I.B. Tauris.
Pourshariati, Parvaneh (2010), “The Akhbār al-ṭiwāl of Abū Ḥanīfa Dīnawarī: a shuʿūbī treatise on Late Antique Iran,” Res Orientales 19: 201–289.
Qazwīnī, Mīrzā Muḥammad Khān (1332 AH), Bīst maqāle. i–ii. 2nd printing. N.p.: Chāpkhāne Sharq.
Radtke, Bernd (1992), Weltgeschichte und Weltbeschreibung im mittelalterlichen Islam. Beiruter Texte und Studien 51. Beirut: Franz Steiner.
Rapp, Stephen H. (2014), The Sasanian World through Georgian Eyes. Caucasia and the Iranian Commonwealth in Late Antique Georgian Literature. Dorchester: Ashgate.
Reebstock, Ulrich (1992), Rechnen im islamischen Orient. Die literarischen Spuren der praktischen Rechenkunst. Darmstadt: Wissenschaftliche Buchgesellschaft.
Rosenthal, Franz (1968), A History of Muslim Historiography. 2nd revised edition. Leiden: Brill.
Rosenthal, Franz, et al. (1987-2007) (trans.), The History of al-Ṭabarī. 1–40. Bibliotheca Persica. Albany: suny Press.
Rosenthal, Franz (1989) = Rosenthal et al. (trans.) (1987–2007), vol. 1.
Roth, R. ( 1850), “Die Sage von Dschemschid,” zdmg 4: 418–433.
Rozen, V.R. (1895), K voprosu ob arabskich perevodach Chudâj-Nâme. Vostočnyje zametki. St Petersburg, pp. 153–191.
Rubin, (1995), “The reforms of Khusro Anūshirwān,” in Averil Cameron (ed.), The Byzantine and Early Islamic Near East III: States, Resources and Armies. slaei 1. Princeton: Darwin Press, pp. 227–297.
Rubin, Zeev (2004), “Nobility, monarchy and legitimation under the later Sasanians,” in John Haldon–Lawrence I. Conrad (eds.), The Byzantine and Early Islamic Near East VI: Elites, Old and New. sleai 1. Princeton: Darwin Press, pp. 235–273.
Rubin, Zeev (2005), “Ibn al-Muqaffaʿ and the account of Sasanian history in the Arabic Codex Sprenger 30,” Jerusalem Studies in Arabic and Islam 30: 52–93.
Rubin, Zeev (2008a), “al-Ṭabarī and the Age of the Sasanians,” in H. Kennedy (ed.), al-Ṭabarī. A Medieval Muslim historian and his work. slaei 15. Princeton: Darwin Press, pp. 41–71.
Rubin, Zeev (2008b), “Ḥamza al-Iṣfahānī’s sources for Sasanian history,” Jerusalem Studies in Arabic and Islam 35: 27–58.
Rypka, Jan (1959) (ed.), Iranische Literaturgeschichte. Iranische Texte und Hilfsbücher 4. Leipzig: Harrassowitz.
Sachau, Edward C. (1879), The Chronology of Ancient Nations. London: Allen Co.
Sachau, Edward C. (1910), Alberuni’s India. 1–2. London: Kegan Paul, Trench, Trubner & Co.
Ṣafā, Dhabīḥullāh (1374 AHSh), Ḥamāse-sārāyī dar Īrān az qadīmtarīn ʿahd-e tārīkhī tā qarn-e chahārdahum-e hijrī. Tihrān: Firdaws.
Sahas, Daniel J. (1972), John of Damascus on Islam. The “Heresy of the Ishmaelites”. Leiden: Brill.
Savant, Sarah Bowen (2013), The New Muslims of Post-Conquest Iran. Tradition, Memory, and Conversion. Cambridge Studies in Islamic Civilization. Cambridge: Cambridge University Press.
Schmitt, Rüdiger (1998), “An Iranist’s remarks on the Armenian version of the Alexander Romance,” in Rosa Bianca Finazzi–Alfredo Valov (eds.), La diffusione dell’eredità classica nell’ età tardoantica e medievale. Il “Romanzo di Alessandro” e altri scritti. L’eredità classica nel mondo orientale 2: 257–266.
Schoeler, Gregor (2002), The Genesis of Literature in Islam from the Aural to the Read. Translated by Shawkat M. Toorawa. The New Edinburgh Islamic Surveys. Edinburgh: Edinburgh University Press.
Schoeler, Gregor (2006), The Oral and the Written in Early Islam. Translated by Uwe Vagelpohl. Edited by James E. Montgomery. Routledge Studies in Middle Eastern Literatures. Abingdon, Oxon: Routledge.
Shahbazi, A. Shahpur (1990), “On the Xvadāy-nāmag,” Iranica varia: Papers in Honor of Professor Ehsan Yarshater. Acta Iranica. Troisième série 16: 208–229.
Shahbazi, A. Shapur (1991), Ferdowsī. A Critical Biography. Costa Mesa, California.
Shahîd, Irfan (1984), Byzantium and the Arabs in the Fourth Century. Washington: Dumbarton Oaks Research Library and Collection.
Shayegan, M.R. (1998), “The evolution of the concept of xwadāy “God”, Acta Orientalia Academiae Scientiarum Hungaricae 51: 31–54.
Shboul, Ahmad M.H. (1979), al-Masʿūdī & His World. A Muslim humanist and his interest in non-Muslims. London: Ithaca Press.
Sims-Williams, Nicholas (1976), “The Sogdian fragments of the British Library,” Indo-Iranian Journal 18: 43–82.
Skjaervø, P.O. (1989), “Aždahā i,” Eir.
Sohn, Peter (1996), Die Medizin des Zādspram. Iranica 3. Wiesbaden: Harrassowitz.
Sourdel, B. (1954), “La biographie d’Ibn al-Muqaffaʿ d’après les sources anciennes,” Arabica 1: 307–323.
Sprengling, M. (1939), “From Persian to Arabic,” The American Journal of Semitic Languages and Literatures 56: 175–224.
Tafazzoli, Aḥmad (1983), “Ādurbād Ēmēdān,” Eir.
Tafazzoli, Ahmad (1984), “Observations sur le soi-disant Mazdak-nāmag,” in Orientalia J. Duchesne-Guillemin emerito oblata. Acta Iranica. Hommages et opera minora 9. Leiden: Brill, pp. 507–510.
Tafazzoli, Aḥmad (1993), “Damāvand ii,” Eir.
Tafazzoli, A. – A.L. Khromov (1999), “Sasanian Iran: Intellectual Life,” in B.A. Litvinsky (ed.), History of Civilizations of Central Asia III: The Crossroads of Civilizations: A.D. 250 to 750. Delhi: Motilal Barsidass, pp. 79–102.
Tavadia, Jehangir C. (1956), Die mittelpersische Sprache und Literatur der Zarathustrier. Iranische Texte und Hilfsbücher 2. Leipzig: Harrassowitz.
Tillier, Mathieu (2009), Les Cadis d’Iraq et l’état Abbasside (132/750–334/945). Damas: Institut franc̜ais du Proche Orient.
Toorawa, Shawkat M. (2005), Ibn Abī Ṭāhir Ṭayfūr and Arabic Writerly Culture. A Ninth-Century Bookman in Baghdad. RoutledgeCurzon Studies in Arabic and Middle-Eastern Literatures. London–New York: RoutledgeCurzon.
Toral-Niehoff, Isabel (2014), Al-Ḥīra. Eine arabische Kulturmetropole im spätantiken Kontext. Islamic History and Civilization. Studies and Texts 104. Leiden–Boston: Brill.
Ullmann, Manfred (1966), Untersuchungen zur Rağazpoesie. Ein Beitrag zur arabischen Sprach- und Literaturwissenschaft. Wiesbaden: Harrassowitz.
Ullmann, Manfred (1970), Die Medizin im Islam. Handbuch der Orientalistik. Erste Abteilung: Der Nahe und der Mittlere Osten. Ergänzungsband vi, Erster Abschnitt. Leiden–Köln: Brill.
Ullmann, Manfred (1972), Die Natur- und Geheimwissenschaften im Islam. Handbuch der Orientalistik. Erste Abteilung: Der Nahe und der Mittlere Osten. Ergänzungsband vi, Zweiter Abschnitt. Leiden–Köln: Brill.
Ullmann, Manfred (1978), “Ḫālid ibn Yazīd und die Alchimie: eine Legende,” Der Islam 55: 181–218.
Umīdsālār, Maḥmūd (1381a AHSh), “Ḍaḥḥāk, pisar-e Mirdās yā Ḍaḥḥāk-e ādamkhwār,” in Maḥmūd Umīdsālār, Justārhā-ye Shāhnāme-shināsī. Tihrān: Bunyād-e mawqūfāt-e duktur Maḥmūd Afshār, pp. 44–54.
Umīdsālār, Maḥmūd (1381b AHSh), “Mulāḥaẓātī pīrāmūn-e Siyar al-mulūk-e Ibn al-Muqaffaʿ,” in Maḥmūd Umīdsālār, Justārhā-ye Shāhnāme-shināsī. Tihrān: Bunyād-e mawqūfāt-e duktur Maḥmūd Afshār, pp. 398–411. See also Omidsalar.
Vernet, Juan (1978), “al-Khwārazmī,” EI2, iv: 1070–1071.
van Vloten, G. (1898), Le Livre des beautés et des antithèses attribué à al-Djahiz. Leyde, repr. Amsterdam: Oriental Press, n.d.
Wagner, Ewald (1962), Die arabische Rangstreitdichtung und ihre Einordnung in die allgemeine Literaturgeschichte. Akademie der Wissenschaften und der Literatur, Abhandlungen der geistes- und sozialwissenschaftlichen Klasse, Jahrgang 1962: 8, Wiesbaden: Verlag der Akademie der Wissenschaften und der Literatur in Mainz in Kommission bei Franz Steiner Verlag.
Weber, Dieter (2009), “Ein Pahlavi-Fragment des Alexanderromans aus Ägypten?” in Desmond Durkin-Meisterernst – Christiane Reck – Dieter Weber (eds.), Literarische Stoffe und ihre Gestaltung in mitteliranischer Zeit. Kolloquium anlässlich des 70. Geburtstages von Werner Sundermann. Beiträge zur Iranistik 31. Wiesbaden: Ludwig Reichert Verlag, pp. 307–318.
Weipert, R. (2007), “Abū ʿUbayda,” EI-Three.
Weisweiler, M. (1954), Arabesken der Liebe. Früharabische Geschichten von Liebe und Frauen. Leiden: Brill.
Wellhausen, Julius (1902), Das arabische Reich und sein Sturz. Berlin: Georg Reimer.
West, E.W. (1880), Pahlavi Texts. Part I: The Bundahis, Bahman Yast, and Shâyast lâ-shâyast. Sacred Books of the East 5. Oxford University Press, repr. Motilal Banarsidass: Delhi 1993.
Wild, Stefan (1965), Das Kitāb al-ʿAin und die arabische Lexikographie. Wiesbaden: Harrassowitz.
Wood, Philip (2016), “The Christian reception of the Xwadāy-Nāmag: Hormizd iv, Khusrau ii and their successors,” jras Series 3, 26: 407–422.
Yamamoto, Kumiko (2003), The Oral Background of Persian Epics. Storytelling and Poetry. Brill Studies in Middle Eastern Literatures 26. Leiden–Boston: Brill.
Yano, Michio (2013), “al-Bīrūnī,” EI-Three.
Yarshater, E. (ed.) (1983), “The Seleucid, Parthian and Sasanian Periods,” in The Cambridge History of Iran iii/1. Cambridge: Cambridge University Press.
Yūsofī, Golām-Ḥosayn (1990), “Behāfarīd,” EIr.
Zadeh, Travis (2012), The Vernacular Qur’an. Translation and the Rise of Persian Exegesis. Qur’anic Studies Series 7. Oxford: Oxford University Press.
Zadeh, Travis (2016), “al-Balʿamī,” EI-Three.
Zakeri, Mohsen (2004), “Das Pahlavi-Buch ‘Kārwand’ und seine Rolle bei der Entstehung der arabischen Rhetorik,” Hallesche Beiträge 31: 839–858.
Zakeri, Mohsen (2007a), Persian Wisdom in Arabic Garb. ʿAlī b. ʿUbayda al-Rayḥānī (d. 219/834) and His Jawāhir al-Kilam wa-Farā’id al-Ḥikam. 1–2. Leiden–Boston: Brill.
Zakeri, Mohsen (2007b), “Translation from Middle Persian (Pahlavi) into Arabic to the early Abbasid period,” in Harald Kittel et al. (eds.), Übersetzung – Translation – Traduction. Ein internationales Handbuch zur Übersetzungsforschung. 1–2. Berlin–New York: Walter de Gruyter, 2: 1199–1206.
Zakeri, Mohsen (2008), “al-Ṭabarī on Sasanian History: a Study in Sources,” in Kennedy (ed.) (2008): 27–40.
Zotenberg, Hermann (1869), Chronique de (…) Tabari, traduite sur la version d’Abou Moʿhammed Belʿami. Vol. I. Paris: Imprimerie Impériale.
van Zutphen, Marjolijn (2014), Farāmarz, the Sīstāni Hero. Texts and traditions of the Farāmarznāme and the Persian Epic Cycle. Studies in Persian Cultural History 6. Brill: Leiden–Boston.