Map
East-Central Europe in the 1840s XXV
Figures
5.1 An illustration from Le divan en turc-oriental de Sultan Hoseïn Mirza, 1485 (Bibliothèque nationale de France, Département des manuscrits, Supplément turc 993) 130
7.1 The Supper at Mamre (The Holy Trinity of the Old Testament).
The Church of Suceviţa Monastery. Courtesy of Petru Palamar 199
7.2 The Supper at Mamre (The Holy Trinity of the Old Testament).
The Church of Suceviţa Monastery. Courtesy of Petru Palamar 199
7.3 The Supper at Mamre (The Holy Trinity of the Old Testament).
The Church of Suceviţa Monastery. Courtesy of Petru Palamar 200
7.4 The Last Supper. The Church of Suceviţa Monastery. Courtesy of Petru Palamar 201
7.5 “Wisdom has built her house”. The Church of Suceviţa Monastery. Courtesy of Petru Palamar 202
7.6 The Nativity of Saint Anne. The Church of Suceviţa Monastery.
Courtesy of Petru Palamar 203
7.7 The Nativity of Saint John the Baptist. The Church of Suceviţa Monastery. Courtesy of Petru Palamar 204
7.8 The Nativity of Saint George. The Church of Suceviţa Monastery. Courtesy of the “Stephen the Great” Research and Documentation Centre of Putna Monastery 205
7.9 The Miracles of Saint Nicholas. The Church of Suceviţa Monastery. Courtesy of the “Stephen the Great” Research and Documentation Centre of Putna Monastery 206
7.10 Bread loaf discovered at Negreşti-Neamţ. Courtesy of Rodica Popovici 207
7.11 Tablecloth from Suceviţa Monastery, currently at Dragomirna Monastery. Courtesy of the “Stephen the Great” Research and Documentation Centre of Putna Monastery 207
17.1 Jewish tavern vs Christian church. Caricature from a Romanian anti-semitic pamphlet (1937) which shows the endurance of the
Jewish tavern-keeper stereotype into the 20th century. Courtesy of Andrei Oişteanu 485
17.2 Ukrainian tree fellers in a Jewish tavern. Engraving by F. Lewicky, Podolia (1870). Courtesy of Andrei Oişteanu 490
17.3 Romanian and Albanian burghers in a tavern in Iaşi (Moldavia). 19th-century drawing. Courtesy of Andrei Oişteanu 493
17.4 Polish peasants in a tavern run by Jews. Woodcut after a painting by Wladisław Grabowski (1850–1885), meant to support the myth of the poisoning of beverages by Jewish tavern-keepers. Courtesy of Andrei Oişteanu 497