Bibliography
Primary Sources
Abuladze, Ilia, Dzveli kartuli agiograpiuli literaturis dzeglebi, 6 vols., Gamomtsemloba ‘Metsniereba’; Tbilisi, 1963–1989
Aleksidzé, Z. (Introduction), Trans. Mahé, J.-P., Le nouveau manuscript géorgien sinaïtiqueN Sin 50, Corpus Scriptorum Christianorum Orientalium, Vol. 586, Subsidia 108, Louvain, 2001
Brock, Sebastian, ‘An Early Syriac Life of Maximus the Confessor’, Analecta Bollandiana 91 (1973), pp. 299–346
Brock, Sebastian, The Syriac Fathers on Prayer and the Spiritual Life, Cistercian Publications; Kalamazoo, 1987
Brock, Sebastian, The History of Mar Maʿin with a Guide to the Persian Martyr Acts, Gorgias Press; Piscataway, NJ, 2008
Cleveland Coxe, A., Ante-Nicene Fathers. Volume 8: The Twelve Patriarchs, Excerpts and Epistles, The Clementina, Apocrypha, Decretals, Memoirs of Edessa and Syriac Documents, Remains of the First Ages, Roberts, Alexander and Donaldson, Alexander (eds.), Revised and Chronologically arranged with brief prefaces and occasional notes by A. Cleveland Coxe, Christian Literature Publishing Co.; New York, 1886
Connolly, R.H., ‘Expositio officiorum ecclesiae, Georgio Arbelensi vulgo adscripta & Abrahae Bar Lipeh interpretatio officiorum’, Corpus Scriptorum Christianorum Orientalium 64,71,72,76, Scriptores Syri 91, 92 (1911–1915)
Cureton, William (Trans.) & Wright, William, Ancient Syriac Documents Relative to the Earliest Establishment of Christianity in Edessa and the Neighbouring Countries, from the Year After Our Lord’s Ascension to the Beginning of the Fourth Century, Williams & Norgate; London & Edinburgh, 1864
Doran, Robert, Trans., Stewards of the Poor: The Man of God, Rabbula, and Hiba in Fifth-Century Edessa, Cistercian Publications; Kalamazoo, 2006
Egeria, Trans. Wilkinson, J., Egeria’s Travels, Aris & Phillips; Warminster, 1999
Eusebius, Trans. Williamson, G.A., The History of the Church, Penguin; London, 1989
Germanus of Constantinople, Trans. Meyendorff, Paul, On the Divine Liturgy, St. Vladimir’s Seminary Press; New York, 1984
Isidore of Charax, Trans. Schoff, Wilfred H., Parthian Stations, Commercial Museum of Philadelphia; Philadelphia, 1914
John of Ephesus, Trans. R. Payne Smith, The Third Part of the Ecclesiastical History, Oxford University Press; Oxford, 1860
John of Ephesus, Trans. & Ed. Brooks, E.W., Lives of the Eastern Saints, in Graffin, R. & Nau, F. (eds.), Patrologia Orientalis, vol. 17, Librairie de Paris; Paris, 1923, pp. 1–307
John Rufus, Trans. & Ed. Nau, F., Plérophories, in Graffin, R. & Nau, F. (eds.), Patrologia Orientalis, vol. 8, Librairie de Paris; Paris, 1912, pp. 5–208
John Rufus, Trans. & Ed. Horn, Cornelia B. & Phenix Jr, Robert R., The Lives of Peter the Iberian, Theodosius of Jerusalem and the Monk Romanus, Society of Biblical Literature; Atlanta, 2008
Kldiashvili, Darejan & Skhirtladze, Zaza, Garejis epigrapikuli dzeglebi. Tomi I: Ts. Davitis lavra, Udabnos monasteri, Garejia Studies Centre; Tbilisi, 1999
Lang, David Marshall, Lives and Legends of the Georgian Saints, Mowbrays; London & Oxford, 1976
Lucian, Trans. Harmon, A.M., ‘De Syria Dea’, Lucian, vol. 4, Loeb Classical Library 162, Harvard University Press; Cambridge, MA & London, 1925
Machitadze, Archpriest Zakaria, Lives of the Georgian Saints, St. Herman of Alaska Brotherhood; Platina, CA, 2006
Maximus the Confessor, Trans. Shoemaker, Stephen J., The Life of the Virgin, Yale University Press; New Haven and London, 2012
Metreveli, Roin & Jones, Stephen (eds.), Kartlis Tskhovreba, Georgian National Academy of Sciences, Commission For The Study of Georgian Historical Sources, Gamomtsemloba Artanuji; Tbilisi, 2014
Mgaloblishvili, Tamila, Klarjuli mravalt‘avi, Dzveli k‘art‘uli mcerlobis dzeglebi 12; Tbilisi, 1991 With English summary, ‘The Klardjeti Polycephalon’, pp. 466–490
Moses Khorenats’i, Trans. Thomson, Robert W., History of the Armenians, Caravan Books; Ann Arbor, 2006
Peeters, Paul, ‘Sainte Sousanik, martyre en Arméno-Géorgie’, Analecta Bollandiana 53 (1935), pp. 5–48 & pp. 245–307
Phillips, George, Trans. The Doctrine of Addai, The Apostle, Trübner & Co; London, 1876
Procopius, Trans. Dewing, H.B., History of the Wars. Books I–II, Loeb Classical Library 48, Harvard University Press; Cambridge, MA & London, 1914
Procopius, Trans. Dewing, H.B., History of the Wars. Books VII.36–VIII, Loeb Classical Library 217, Harvard University Press; Cambridge, MA & London, 1928
Procopius, Trans. Dewing, H.B., Buildings, Loeb Classical Library 343, Harvard University Press; Cambridge, MA & London, 1940
Pseudo-Joshua the Stylite, Trans. Trombley, Frank R. & Watt, John W., The Chronicle of Pseudo-Joshua the Stylite, Liverpool University Press; Liverpool, 2000
Rufinus of Aquileia, Trans. Amidon, Philip R., S.J., The Church History of Rufinus of Aquileia, Books 10 and 11, Oxford University Press; Oxford, 1997
Scher, Addaï, Trans. & Ed., Histoire Nestorienne (Chronique de Séert), in Graffin, R. (ed.), Patrologia Orientalis, vol. 7, Fasc. 2., Librairie de Paris; Paris, 1950
Skhirtladze, Zaza, Tsminda Shio Mghvimelis tskhovrebis dzveli nuskha, Sakartelos Erovnuli Arkivi; Tbilisi, 2014
Staniforth, Maxwell, Trans. & Louth, Andrew, Ed., Early Christian Writings, Penguin; London, 1987
Theodoret of Cyrrhus, Trans. Walford, Edward, Ecclesiastical History, Samuel Bagster & Sons; London, 1844
Theodoret of Cyrrhus, Trans. Price, R.M., A History of the Monks of Syria, Cistercian Publications; Kalamazoo, 1985
Theodoret of Cyrrhus, Antonius and Anonymous, Trans. Doran, R., The Lives of Simeon Stylites, Cistercian Publications; Kalamazoo, 1992
Thomson, Robert W., Trans. Rewriting Caucasian History: The Medieval Armenian Adaptation of the Georgian Chronicles, the original Georgian texts and the Armenian adaptation, Clarendon Press; Oxford, 1996
Van den Ven, Paul, La vie ancienne de S. Syméon Stylite le Jeune (521–592), I. Introduction et texte grec, II. Traduction et Commentaire, Vie grecque de sainte Marie, mère de S. Syméon, Indices, Subsidia Hagiographica 32, Société des Bollandistes; Brussels, 1962 & 1970
Wardrop, Margery, Trans. ‘Life of Saint Nino’, Studia Biblica et Ecclesiastica 5 (1903), pp. 3–88
Secondary Sources
Abdullah, Yaarob, ‘The Works of the Syrian Mission in the Byzantine City (Tell Al Kasra) in Five Seasons (2006–2010)’, Res Antiquitatis 2 (2011), pp. 269–285
Abousamra, Gaby, ‘Syriac and Karshuni Inscriptions on Wall Paintings in the Qadisha Valley, Lebanon’, Journal of Eastern Mediterranean Archaeology and Heritage Studies 4:2–3 (2016), pp. 148–193
Abramishvili, Guram & Aleksidze, Zaza, ‘A National Motif in the Iconographic Programme depicted on the Davati Stela’, Le Muséon 103 (1990), pp. 283–292
Abramishvili, Guram, ‘Beit mar isaak gabulelis monastris shinamdzghvar tomas epistole’, Narkvevebi 2 (1996), pp. 64–71
Abramischwili, Rostom & Michael, ‘Archäologische Denkmäler im Stadtgebiet von Tbilissi’ in Miron, Andrei & Orthmann, Winfried (eds.), Unterwegs zum Goldenen Vlies. Archäologische Funde aus Georgien, Museum für Vor- und Frühgeschichte Saarbrücken; Saarbrücken, 1995, pp. 185–205.
Aghion, Irène, Durand, Jannic, Gaborit-Chopin, Danielle & Germain, Marie-Odile (eds.), Byzanze. L’ art byzantin dans les collections publiques françaises, Exposition au Musée du Louvre du 3 novembre 1992 au 1er février 1993, Réunion des Musées Nationaux; Paris, 1992
Aleksidzé, Zaza & Mahé, Jean-Pierre, ‘Manuscrits géorgiens découverts à Sainte-Catherine du Sinaï’, Comptes rendus des séances de l’ Académie des Inscriptions et Belles-Lettres, 139e année, N. 2, (1995), pp. 487–494.
Alexidze, Zaza, ‘The new recensions of the “Conversion of Georgia” and the “Lives of the 13 Syrian Fathers” recently discovered on Mt. Sinai’, in Il Caucaso: Cerniera fra culture dal Mediterraneo alla Persia (secoli IV–XI), Centro italiano di studi sull’alto medievo; Spoleto, 1996, pp. 409–426
Aleksidze, Zaza, ‘Mandilioni da keramioni dzvel kartul mtserlobashi’, Academia 1 (2001), pp. 9–15
Aleksidze, Zaza, ‘Establishment of National Churches in the Caucasus’, The Caucasus and Globalization 2:3 (2008), pp. 142–150
Allen, W.E.D., A History of the Georgian People from the Beginning down to the Russian Conquest in the Nineteenth Century, Kegan Paul, Trench, Trubner & Co; London, 1932
Alpago Novello, Adriano, ‘Armenian architecture from East to West’, in Alpago Novello, Adriano, Jeni, Giulio, Manoukian, Agopik, Pensa, Alberto, Uluhogian, Gabriella & Zekiyan, Boghos Levon, The Armenians. 2000 Years of Art and Architecture, Bookking International; Paris, 1995, pp. 131–191
Amiranasvili, Shalva, ‘Georgian Art’, Bedi Kartlisa 26 (1969), pp. 170–190
Anderson, William, ‘An Archaeology of Late Antique Pilgrim Flasks’, Anatolian Studies 54 (2004), pp. 79–93
Andrews, Tara L., ‘Identity, Philosophy, and the Problem of Armenian History in the Sixth Century’, in Wood, Philip (ed.), History and Identity in the Late Antique Near East, Oxford University Press; Oxford, 2013, pp. 29–41
Antreassian, Elise, Findikyan, Daniel & Zakian, Christopher, Living the Gospel of Christ: Transfiguration, Diocese of the Armenian Church of America Eastern; New York, 2013
Arkhipova, E.I., ‘Bronzovoe Kadilo iz Sudaka v Odesskom Arkheologicheskom Muzee’, Bizantiǐskiǐ Bremennik 67 (92), 2008, pp. 207–216
Arzhantseva, Irina, ‘The Christianization of North Caucasus (Religious Dualism among the Alans)’, Die Christianisierung Des Kaukasus, Verlag Der Österreichischen Akademie Der Wissenschaften; Vienna, 2002, pp. 17–36
Arzhantseva, Irina, ‘Alans: between Byzantium and Khazaria’, in Helmig, Guido, Schollemann, Barbara & Untermann, Matthias (eds.), Centre-Region-Periphery: Medieval Europe Basel 2002, vol. 1, Folio-Verlag; Hertingen, 2002, pp. 3–8
Arzhantseva, Irina, ‘The Alans: Neighbours of the Khazars in the Caucasus’, in Golden, Peter B., Ben-Shammai, Haggai & Róna-Tas, András (eds.), The World of the Khazars. New Perspectives. Selected Papers from the Jerusalem 1999 International Khazar Colloquium hosted by the Ben Zvi Institute, Brill; Leiden & Boston, 2007, pp. 59–73
Arzhantseva, Irina, ‘The Cult of Saint Eustace in the North Caucasus’, Nāme-ye Irān-e Bāstān 11/2 (2011–2012), pp. 1–12
Ashkan, Maryam & Ahmad, Yahaya, ‘Persian Domes: History, Morphology and Typology’, Archnet-IJAR: International Journal of Architectural Research 3:3 (2009), pp. 98–115
Ayazi, Souri & Miri, Sima, Decorative Architectural Stucco from the Parthian and Sassanid eras, National Museum of Iran; Tehran, undated
Bakhtadze, Nodar, Kvemo kartlis kldis dzeglebi, Sakartvelo; Tbilisi, 1991
Bakhtadze, Nodar, ‘Manglisis midamoebshi akhlad gamovlenili samonastro ansambli’, Khelovnebatmtsodneoba 5 (2003), pp. 5–15
Bakhtadze, Nodar, Kldis khurotmodzghvrebis genezisi da ganvitarebis gzebi sakartveloshi, National Museum of Georgia; Tbilisi, 2007
Baktadze, Nodar, Tevdorashvili, Natela & Bagrationi, Giorgi, Nekresi. Tsnobari momlotsvelta da mogzaurtatvis, Nekresi, 2010
Baktadze, Nodar, ‘Dolochopis bazilikaze 2012 tsels chatarebuli arkeologiuri kvlevis angarishi’, Kadmosi 4 (2012), pp. 273–303
Baktadze, Nodar, Mamiashvili, Vazha & Gabekhadze, Bachana, ‘Dolochopis bazilikis arkeologiuri kvleva nakalakar Nekresshi’, Onlain arkeologia 8, pp. 110–133 (downloaded from https://www.heritagesites.ge/ka/files/98 17.08.2016)
Baktadze, Nodar, ‘Qvarelis durujispirira bazilikis arkeologiuri kvlevis shedegebi’, Sakartvelos erovnuli muzeumis moambe: Sazogadoebriv metsnierebata seria 4 (49B) (2013), pp. 175–198
Bakhtadze, Nodar, Ceramics in Medieval Georgia, Georgian National Museum; Tbilisi, 2013
Baktadze, Nodar, ‘Archeological Research upon One of the Earliest Georgian Christian Basilica’, Temporis Signa: Archeologia della tarda antichità e del medioevoIX (2014), pp. 65–73
Bakhtadze, Nodar, Gabekhadze, Bachana & Mamiashvili, Vazha,
‘Typological and Chronological Problems of David-Gareji (Georgia) Cave Churches Against the Background of Cappadocian Rock-cut Monuments’, Hypogea 2017—Proceedings of International Congress of Speleology in Artificial Cavities—Cappadocia, March 6/8, 2017
Bakthtadze, Nodar, ‘The Oldest Basilicas Revealed in Nekresi Former City and Hypotheses on the Architectural Design of the First Georgian Christian Churches’, Jena, 2017 (forthcoming)
Baldovin, John F., Liturgy in Ancient Jerusalem, Grove; Nottingham, 1989
Baltrušaitis, Jurgis, L’ Église Cloisonné en Orient et en Occident, Les Éditions D’ Art et D’ Histoire; Paris, 1941
Balty, Janine & Briquel Chatonnet, Françoise, ‘Nouvelles Mosaïques Inscràites D’ Osrhoène’, Monuments et Mémoires, Fondation Eugène Piot 79 (2000), pp. 31–72
Bangert, Suzanne, ‘The Archaeology of Pilgrimage: Abu Mina and Beyond’, in Gywn, David M. & Bangert, Susanne (eds.), Religious Diversity in Late Antiquity, Brill; Leiden & Boston, 2010, pp. 293–327
Bank, A.V., Vizantiiskoe Iskusstvo V Sobraniiakh Sovetskogo Soieza, Izdatelstvo “Sovetskii Khudozhnik”; Leningrad & Moscow, 1966
Barag, Dan, ‘Glass Pilgrim Vessels from Jerusalem: Part I’, Journal of Glass Studies 12 (1970), pp. 35–63
Barag, Dan, ‘Glass Pilgrim Vessels from Jerusalem: Parts II and III’, Journal of Glass Studies 13 (1971), pp. 45–63
Baramidze, Malkhaz & Pkhakhadze, Guranda, ‘The Settlement at Chorati’ in Gamkrelidze, Gela (ed.), Rescue Archaeology in Georgia: Baku-Tbilisi-Ceyhan South Caucasian Pipelines, Georgian National Museum; Tbilisi, 2010, pp. 457–471
Bardill, Jonathan, ‘The Church of Sts. Sergius and Bacchus in Constantinople and the Monophysite Refugees’, Dumbarton Oaks Papers 54 (2000), pp. 1–11
Barkava, M., Dolidze, E., Beridze, V. & Gurgenidze, N., Giorgi Chubinashvili (1895–1973): Biobibliograpia, Gamomcemloba “Mecniereba”; Tbilisi, 1977
Baroudi, Fadi (ed.), Momies du Liban. Rapport préliminaire sur la découverte archéologique de ʿĀṣī-l-Ḥadaṭ, Édifra; Beirut, 1994
Becker, Adam H., ‘Martyrdom, Religious Difference, and “Fear” as a Category of Piety in the Sasanian Empire: The Case of the Martyrdom of Gregory and the Martyrdom of Yazdpaneh’, Journal of Late Antiquity 2:2 (2009), pp. 300–336
Bell, Gertrude Lowthian, Amurath to Amurath, William Heinemann; London, 1911
Bell, Gertrude Lowthian (with intoduction and notes by Mango, Marlia Mundell), The Churches and Monasteries of the Ṭur ʿAbdin, The Pindar Press; London, 1982
Berdzenishvili, Irma, ‘The Ecclesiastical Architecture of Abkhazia in the Early Middle Ages’, in Skinner, Peter, Tumanishvili, Dimitri & Shanshiashvili, Anna (eds.), Georgian Art in the Context of European and Asian Cultures: Proceedings of the Vakhtang Beridze 1st International Symposium of Georgian Culture, June 21–29, Georgia, Georgian Arts and Culture Centre; Tbilisi, 2009, pp. 201–204
Berger, Pamela, ‘The Temples/Tabernacles in the Dura-Europos Synagogue Paintings’ in Brody, Lisa R. & Hoffman, Gail L. (eds.), Dura Europos: Crossroads of Antiquity, McMullen Museum of Art, Boston College; Boston, MA, 2011, pp. 123–140
Berger, Teresa, Gender Differences and the Making of Liturgical History: Lifting a Veil on Liturgy’s Past, Ashgate; Farnham, 2011
Beridze, Vaktang, ‘L’ architecture religieuse georgienne des IVe–VIIe siecles’, Kartuli khelovnebisadmi misdzghnili II saertashoriso simpoziumi, Institut Tschubinaschvili d’ histoire de l’ art georgien, Metsniereba; Tbilisi, 1977
Beridse, Wachtang, Neubauer, Edith & Beyer, Klaus, G., Die Baukunst des Mittelalters in Georgien, Union Verlag; Berlin, 1980
Berthier, Sophie, ‘La Citadelle de Damas: les apports d’ une étude archéologique’, in Kennedy, Hugh, Muslim Military Architecture in Greater Syria: From the Coming of Islam to the Ottoman Period, Brill; Leiden, 2006, pp. 151–164
Binns, John, Ascetics and Ambassadors of Christ: The Monasteries of Palestine 314–631, Oxford University Press; Oxford, 1996
Birdsall, J. Neville, ‘The Old Syriac Gospels and the Georgian version: the question of relationship’, in Lavenant, René (ed.), VI Symposium Syriacum 1992, Pontificio Istituto Orientale; Rome, 1994, pp. 43–50
Biscop, J.-L. & Sodini, J.-P., ‘Églises syriennes apparentées à Qalʿat Semʿan: les exemples de Turin et de Fasuq dans le gebel Wastani’, Syria 64:1/2 (1987), pp. 107–129
Bitton-Ashkelony, Brouria, ‘Pilgrimage in Monastic Culture in Late Antiquity’, in Stone, Michael E., Ervine, Roberta R. & Stone, Nira (eds.), The Armenians in Jerusalem and the Holy Land, Peeters; Leuven, 2002, pp. 1–17
Blair, Sheila S., & Bloom, Jonathan M., ‘Syria and the Middle Euphrates after Dura’ in Brody, Lisa R. & Hoffman, Gail L. (eds.), Dura Europos: Crossroads of Antiquity, McMullen Museum of Art, Boston College; Boston, MA, 2011, pp. 111–121
Boin, Douglas, Coming Out Christian in the Roman World, Bloomsbury; New York & London, 2015
Bolkvadze, Givi, ‘The First Christian Church in Mtskheta—The Lower Church of “Holy of Holies” ’, Journal of Georgian Archaeology 1 (2004), pp. 203–207
Bol’skaia, A.I., ‘Rel’efnaia Plita iz Zedazenskogo Monastyria’, Ars Georgica 8 (1979), pp. 91–106 + plates
Boltounova, Anna I., ‘Quelques notes sur l’ inscription de Vespasien, trouvée à Mtskhetha’, Klio: Beiträge zur alten Geschichte 53 (1971), pp. 213–222
Börm, Henning, ‘Procopius and the East’, in Meier (ed.), The Brill Companion to Procopius, Leiden; Brill, 2017 (forthcoming)
Bowersock, G.W., ‘Notes on the New Edessene Mosaic of Prometheus’, Hyperboreus 7 (2001), fasc. 1–2, pp. 411–416
Bowersock, G.W., Mosaics as History: The Near East From Late Antiquity to Islam, The Belknap Press of Harvard University Press; Cambridge, MA & London, 2006
Bowersock, G.W., The Throne of Adulis: Red Sea wars on the eve of Islam, Oxford University Press; Oxford, 2013
Bowes, Kim, Private Worship, Public Values, and Religious Change in Late Antiquity, Cambridge University Press; Cambridge, 2008
Bradshaw, Paul. F., Reconstructing Early Christian Worship, SPCK; London, 2009
Braund, David, ‘Roman and Native in Transcaucasia from Pompey to Sucessianus’, in Maxfield, V.A. & Dobson, M.J. (eds.), Roman Frontier Studies, University of Exeter Press; Exeter, 1991, pp. 419–423
Braund, David, Georgia in Antiquity. A History of Colchis and Transcaucasian Iberia 550 BC–AD 562, Clarendon Press; Oxford, 1994
Briquel Chatonnet, Françoise, Desreumaux, Alain & Moukarzel, Joseph, ‘Découverte d’ une inscription syriaque mentionnant l’ évêque Rabbula’, in Kiraz, George (ed.), Malphono w-Rabo d-Malphone. Studies in Honor of Sebastian P. Brock, Gorgias Press; Piscataway, 2008, pp. 19–28
Briquel-Chatonnet, Françoise, ‘L’ inscription de Bamuqqa et la question du bilinguisme gréco-syriaque dans le massif calcaire de Syrie du Nord’, in Briquel-Chatonnet, Françoise & Debié, Muriél (eds.), Sur les pas des Araméens chrétiens. Mélanges offerts à Alain Desreumaux, Geuthner; Paris, 2010, pp. 269–277
Briquel Chatonnet, F. & Desreumaux, A., ‘Syriac Inscriptions in Syria’, Hugoye 14.1 (2011), pp. 27–44
Briquel Chatonnet, F. & Desreumaux, A., ‘Oldest Syriac Christian Inscription Discovered In North-Syria’, Hugoye 14.1 (2011), pp. 45–61
Brock, Sebastian P., Review of Old-Syriac (Edessean) Inscriptions by H.J.W. Drijvers, Bulletin of the School of Oriental and African Studies 36:1 (1973), pp. 133–134
Brock, Sebastian P., ‘The conversations with the Syrian Orthodox under Justinian (532)’, Orientalia Christiana Periodica 47 (1981), pp. 87–121
Brock, Sebastian P., ‘Christians in the Sasanian Empire: A Case of Divided Loyalties’, in Mews, Stuart (ed.), Religion and National Identity: Papers Read at the Nineteenth Summer Meeting and the Twentieth Winter Meeting of the Ecclesiastical History Society, Basil Blackwell; Oxford, 1982, pp. 1–19
Brock, Sebastian P., ‘The ‘Nestorian’ Church: a lamentable misnomer’, Bulletin of the John Rylands University Library of Manchester 78:3 (1996), pp. 23–35
Brock, Sebastian, ‘Transformations of the Edessa Portrait of Christ’, Journal of Assyrian Academic Studies 18:1 (2004), pp. 46–56
Brock, Sebastian P., ‘A Further Funerary Mosaic Inscription From Osrhoene’, ARAM 18–19 (2006–2007), pp. 715–721
Brock, Sebastian P., ‘Saints in Syriac: A Little-Tapped Resource’, Journal of Early Christian Studies 16:2 (2008), pp. 181–196
Brock, Sebastian P., ‘Edessene Syriac inscriptions in late antique Syria’, in Cotton, Hannah M., Hoyland, Robert G., Price, Jonathan J. & Wasserstein, David J. (eds.), From Hellenism to Islam. Cultural and Linguistic Change in the Roman Near East, Cambridge University Press; Cambridge, 2009, pp. 289–303
Brock, Sebastian P., ‘Miaphysite, not monophysite!’, Cristianesimo nella storia 37:1 (2016), pp. 45–54
Brody, Lisa R., ‘Yale University and Dura-Europos: From Excavation to Exhibition’, in Brody, Lisa R. & Hoffman, Gail L. (eds.), Dura Europos: Crossroads of Antiquity, McMullen Museum of Art, Boston College; Boston, MA, 2011, pp. 17–32
Brown, Peter, The World of Late Antiquity AD 150–750, Thames & Hudson; London, 1989 (First edition 1971)
Brown, Peter, ‘The Rise and Function of the Holy Man in Late Antiquity’, The Journal of Roman Studies 61 (1971), pp. 80–101
Brown, Peter, ‘Town, Village and Holy Man: The Case of Syria’, reprinted in Brown, Peter, Society and the Holy in Late Antiquity, University of California Press; Berkeley, 1982, pp. 153–165
Brown, Peter, Authority and the Sacred, Cambridge University Press; Cambridge, 1995
Brown, Peter, ‘The Rise and Function of the Holy Man in Late Antiquity, 1971–1997’, Journal of Early Christian Studies 6:3 (1998), pp. 353–376
Brown, Peter, ‘Images as a Substitute for Writing’, in Chrysos, Evangelos & Wood, Ian (eds.), East and West: Modes of Communication. Proceedings of the First Plenary Conference at Merida, Brill; Leiden, 1999, pp. 15–34
Bubulashvili, Eldar, Holy Relics Of The Church Of Georgia, Akhali Ivironi; Tbilisi, 2011
Bulia, Marina & Janjalia, Mzia, Mtskheta, Tbilisi, 2000
Bulia, Marina, Volskaya, Aneli & Tumanishvili, Dimitri, Davitgareji Monasteries: Laura, Udabno, Tbilisi, 2008
Bulia, Marina, Volskaya, Aneli, Tumanishvili, Dimitri & Jojua, Teimuraz, Davitgareji Monasteries: Natlismcemeli, Bertubani, Tbilisi, 2010
Burchuladze, Nana (ed.), Medieval Georgian Ecclesiastical Art in The Georgian National Museum, Tbilisi, 2012
Burney, Charles & Lang, David Marshall, The Peoples of the Hills. Ancient Ararat and Caucasus, Weidenfeld & Nicolson; London, 1971
Burton, Richard Francis, exhibit presented on Thursday, March 14th, 1872, Proceedings of the Society of Antiquaries, (Second Series) 5 (1873), pp. 289–291.
Butler, Howard Crosby, ‘The Princeton University Archaeological Expedition to Syria’, Proceedings of the American Philosophical Society 46, No. 185 (1907), pp. 182–186
Butler, Howard Crosby, ‘Nabataean Temple Plans and the Plans of Syrian Churches’ in Glück, H. (ed.), Studien zur Kunst des Ostens, Avalun Verlag; Vienna & Hellerau, 1923, pp. 9–16
Butts, Aaron Michael, ‘Assyrian Christians’ in Frahm, Eckhart (ed.), A Companion to Assyria, Wiley-Blackwell; Malden, 2017, DOI: 10.1002/9781118325216.ch32.
Canepa, Matthew P., The Two Eyes of the Earth: Art and Ritual of Kingship between Rome and Sasanian Iran, University of California Press; Berkeley, 2009
Canepa, Matthew P., ‘Preface: Theorizing Cross-Cultural Interaction Among Ancient and Early Medieval Visual Cultures’, Ars Orientalis 38 (2010), pp. 7–29
Canepa, Matthew P., ‘Distant Displays of Power: Understanding Cross-Cultural Interaction Among the Elites of Rome, Sasanian Iran, and Sui-Tang China’, Ars Orientalis 38 (2010), pp. 121–154
Carrington, Philip, According to Mark: a Running Commentary on the Oldest Gospel, Cambridge University Press; Cambridge, 1960
Caseau, Béatrice, ‘The Fate of Rural Temples in Late Antiquity and the Christianisation of the Countryside’, Late Antique Archaeology 2:1 (2004), pp. 103–144
Caseau, Béatrice, ‘Objects in Churches: The Testimony of Inventories’, in Lavan, Luke, Swift, Ellen & Putzeys, Toon, Objects in Context, Objects in Use: Material Spatiality in Late Antiquity, Brill; Leiden, 2007, pp. 551–579
Castelli, Elizabeth A., Martyrdom and Memory. Early Christian Culture Making, Columbia University Press; New York, 2004
Chaaya, Anis, ‘The Qadisha Valley, Lebanon’, Journal of Eastern Mediterranean Archaeology and Heritage Studies 4:2–3 (2016), pp. 127–147
Chachanidze, Vasilii I., Petr Iver i Arkheologicheskie Raskopki Gruziskogo Monastbria v Ierusalime, Metsniereba; Tbilisi, 1977
Charachidzé, Georges, Le système religieux de la Géorgie païenne. Analyse structurale d’ une civilisation, Librairie François Maspero; Paris, 1968
Chernykh, E.N., ‘Postscript: Russian archaeology after the collapse of the USSR—infrastructural crisis and the resurgence of old and new nationalisms’, in Kohl, Philip L. & Fawcett, Clare (eds.), Nationalism, politics, and the practice of archaeology, Cambridge University Press; Cambridge, 1995, pp. 139–148
Chilashvili, L., Kiknadze, G., Apkhazava, N. & Bakhtadze, N., ‘Areshis nakalakaris gatkhrebi (1978–1979 tsts.)’, Sakartvelos sakhelmtsipo muzeumis arkeologiuri ekspeditsiebi 7 (1980), pp. 64–78
Chilashvili, L., Kiknadze, G., Apkhazava, N., Bakhtadze, N. & Gotsadze, K., ‘Areshis ekspeditsiis shedegebi’, Sakartvelos sakhelmtsipo muzeumis arkeologiuri ekspeditsiebi 8 (1986), pp. 92–105
Chichileishvili, Maia, ‘Brinjaos satsetskhluri kedis mkharetmtsodneobis muzeumidan’, Kheloznebatmtsodneobiti etiudebiVI (2015), pp. 70–82
Chikhladze, Vera, ‘The Zhinvali Cemetery’, in Sagona, Antonio & Abramishvili, Mikheil (eds.), Archaeology in Southern Caucasus: Perspectives from Georgia, Peeters; Leuven, 2008, pp. 449–465
Chikhladze, Vera, ‘Chorati Early-Christian Period Cemetery’ in Gamkrelidze, Gela (ed.), Rescue Archaeology in Georgia: Baku-Tbilisi-Ceyhan South Caucasian Pipelines, Georgian National Museum; Tbilisi, 2010, pp. 479–492
Chkhatarashvili, Meri, ‘Minis churcheli rustavidan’, Dziebani 4 (1999), pp. 70–77
Chubinashvili, Giorgi, Georgische Baukunst Band II: Die Kirche In Zromi und Ihr Mosaik, Verlag Des Museums Der Bildenden Künste «Metechi»; Tbilisi, 1934
Chubinashvili, Giorgi N., Kartuli khelovnebis istoria, vol. 1, Sakhelgami; Tbilisi, 1936
Chubinashvili, Giorgi N., ‘Siriĭskaĭa chasha v Ushgule’, Vestnik Gosudarstvennogo muzeu Gruzii 11-5 (1941), pp. 1–19
Chubinashvili, Giorgi N., Arkhitektura Kakhetii. Issledovanie razvitiia arkhitektury v vostochnoǐ provintsii Gruzii v IV–XVIII vv., Academy of Sciences of Georgia; USSR, 1959
Chubinashvili, Giorgi, N., Tsromi iz istorii gruzinskoǐ arkhitektury pervoǐ treti VII veka, Izdatel’stvo ‘nakyka’; Moscow, 1969
Tschubinaschwili, Georg, ‘Zu Anfangsformen Der Christlichen Kirche’, Kartuli khelovnebisadmi misdzghnili II saertashoriso simpoziumi, Institut
Tschubinaschvili d’ histoire de l’ art georgien, Metsniereba; Tbilisi, 1977
Chubinashvili, Giorgi N., ‘Bolnisskiǐ sion (k voprosu ėvoliutsii bazilichnoĭ formy)’, Iz Istorii Srednevekovogo Iskusstva Gruzii, Sovetskiĭ Khudozhnik; Moscow, 1990, pp. 60–71
Chubinashvili, Giorgi N., ‘On the initial forms of Christian Churches’ in Mgaloblishvili, Tamila (ed.), Ancient Christianity in the Caucasus, Curzon; Richmond, 1998, pp. 185–195
Cimok, Fatih (ed), Antioch Mosaics, A Turizm Yayinlari; Istanbul, 1995
Cline, Rangar H., ‘A Two-Sided Mold and the Entrepreneurial Spirit of Pilgrimage Souvenir Production in Late Antique Syria-Palestine’, Journal of Late Antiquity 7:1 (2014), pp. 28–48
Conybeare, F.C., ‘The Date of Moses of Khoren’, Byzantinische Zeitschrift 10 (1901), pp. 489–504
Cowe, S. Peter, ‘Generic and Methodological Developments in Theology in Caucasia from the Fourth to Eleventh Centuries within a Eastern Christian Context’, in Il Caucaso: Cerniera fra culture dal Mediterraneo alla Persia (secoli IV–XI), Centro italiano di studi sull’alto medievo; Spoleto, 1996, pp. 647–683
Croke, Brian, ‘Justinian, Theodora, and the Church of Saints Sergius and Bacchus’, Dumbarton Oaks Papers 60 (2006), pp. 25–63
Curta, Florin, ‘Ethnic Identity and Archaeology’, in Smith, Claire (ed.), Encyclopedia of Global Archaeology, Springer Reference; New York, 2014, pp. 2507–2514
Dalton, O.M., Catalogue of Early Christian Antiquities and Objects from the Christian East in the Department of British and Mediaeval Antiquities and Ethnography of the British Museum, London & Oxford, 1901
Debié, Muriél, ‘Record Keeping and Chronicle Writing in Antioch and Edessa’, ARAM 11 & 12 (1999–2000), pp. 409–417
De Blaauw, Sible, ‘Architecture and Liturgy in Late Antiquity and the Middle Ages. Traditions and Trends in Modern Scholarship’, Archiv Für Liturgiewissenschaft 33 (1991), pp. 1–34
Decker, Michael, ‘Towers, Refuges, and Fortified Farms in the Late Roman East’, Liber Annuus 56 (2006), pp. 499–520
De Jong, Albert, ‘The Disintegration and Death of Religions’, in Stausberg, Michael & Engler, Steven (eds.), The Oxford Handbook of The Study of Religion, Oxford University Press; Oxford, 2016, pp. 646–664
Deleeuw, Patricia, ‘A Peaceful Pluralism: The Durene Mithraeum, Synagogue, and Christian Building’ in Brody, Lisa R. & Hoffman, Gail L. (eds.), Dura Europos: Crossroads of Antiquity, McMullen Museum of Art, Boston College; Boston, MA, 2011, pp. 189–199
Demetradze, Irina & Kipiani, Guram, ‘Cultural landscapes of Seusamora in Eastern Georgia’, in Kluiving, S.J. & Guttmann-Bond, E.B. (eds.), Landscape Archaeology between Art and Science, Amsterdam University Press; Amsterdam, 2012, pp. 33–44
Didebulidze, Mariam & Tumanishvili, Dimitri, Ancient Georgian Art, Tbilisi, 2008
Diehl, Charles, ‘L’ école artistique d’ Antioche et les trésors d’ argenterie syrienne’, Syria 2:2 (1921), pp. 81–95
Dirven, Lucinda, ‘Strangers and Sojourners: The Religious Behavior of Palmyrenes and Other Foreigners in Dura-Europos’ in Brody, Lisa R. & Hoffman, Gail L. (eds.), Dura Europos: Crossroads of Antiquity, McMullen Museum of Art, Boston College; Boston, MA, 2011, pp. 201–220
Dix, Gregory, The Shape of the Liturgy, Dacre Press; London, 1943
Djobadze, Wachtang Z., ‘The Sculptures on the Eastern Façade of the Holy Cross of Mtzkhet‘a’, Oriens Christianus 44 (1960), pp. 122–135 & 45 (1961), pp. 70–77
Djobadze, Wachtang Z., Materials for the study of Georgian monasteries in the Western environs of Antioch on the Orontes, Corpus Scriptorum Christianorum Orientalium 372, Subsidia 48, Louvain, 1976
Djobadze, Wachtang, Archaeological Investigations in the Region West of Antioch On-The-Orontes, Franz Steiner Verlag Wiesbaden Gmbh; Stuttgart, 1986
Djobadze, Wachtang, Early Medieval Georgian Monasteries in Historic Tao, Klarjet’i, and Šavšet’i, Franz Steiner Verlag; Stuttgart, 1992
Dodd, Erica Cruikshank, Byzantine Silver Stamps, Dumbarton Oaks Studies 7; Washington DC, 1961
Dodd, Erica Cruikshank, ‘Byzantine Silver Stamps: Supplement I. New Stamps from the Reigns of Justin II and Constans II’, Dumbarton Oaks Papers 18 (1964), pp. 237–248
Dodd, Erica Cruikshank, ‘Byzantine Silver Stamps: Supplement II. More Treasure from Syria’, Dumbarton Oaks Papers 22 (1968), pp. 141–149
Dodd, Erica Cruikshank, ‘Three Early Byzantine Silver Crosses’, Dumbarton Oaks Papers 41 (1987), pp. 165–179
Doig, Allan, Liturgy and Architecture From the Early Church to the Middle Ages,
Ashgate; Farnham, 2008
Dolukhanov, Pavel M., ‘Archaeology and nationalism in totalitarian and post-totalitarian Russia’, in Atkinson, John A., Banks, Iain & O’Sullivan, Jerry (eds.), Nationalism and Archaeology. Scottish Archaeological Forum, Cruithne Press; Glasgow, 1996, pp. 200–213
Dolukhanov, Pavel M., ‘Archaeology in the ex-USSR: post-perestroyka problems’, Antiquity 67 (1993), pp. 150–156
Donceel-Voûte, Pauline, Les pavements des églises byzantines de la Syrie et du Liban. Décor, archéologie et liturgie, Public. de l’ Inst. Supér. d’ Archéol. et d’ Histoire de l’ Art; Louvain-la-Neuve, 1988
Downey, Glanville, ‘The Dating of the Syrian Liturgical Silver Treasure in the Cleveland Museum’, The Art Bulletin 35:2 (1953), pp. 143–145
Downey, Glanville, A History of Antioch in Syria from Seleucus to the Arab Conquest, Princeton University Press; Princeton, 1961
Drijvers, Han J.W., ‘Quq and the Quqites: An Unknown Sect in Edessa in the Second Century AD’, Numen 14:2 (1967), pp. 104–129
Drijvers, Han J.W., ‘Edessa und das jüdische Christentum’, Vigilae Christianae 24:1 (1970), pp. 4–33
Drijvers, Han J.W., ‘Some New Syriac Inscriptions and Archaeological Finds from Edessa and Sumatar Harabesi’, Bulletin of the School of Oriental and African Studies 36:1 (1973), pp. 1–14
Drijvers, Han J.W., Cults and Beliefs at Edessa, E.J. Brill; Leiden, 1980
Drijvers, Han J.W., ‘The Protonike Legend, the Doctrina Addai and Bishop Rabbula of Edessa’, Vigiliae Christianae 51:3 (1997), pp. 298–315
Drijvers, Han J.W., ‘The Image of Edessa in the Syriac Tradition’, in Kessler Herbert L. & Wolf, Gerhard (eds.), The Holy Face and the Paradox of Representation, Nuova Alfa Editoriale; Bologna, 1998, pp. 13–31
Drijvers, Han J.W. & Healey, John, F., The Old Syriac Inscriptions of Edessa and Osrhoene, Brill; Leiden and Boston, 1999
Drijvers, Jan Willem, ‘Helena Augusta, the Cross and the Myth: some new reflections’, Millennium 8 (2011), pp. 125–174
Dundua, G.F., ‘Opisanie i Atributstsiia Otdelykh Monetiykh Nakhodok Ėllinisticheskoĭ Ėpokhi b Iberii’, Numizmatika Antichnoĭ Gruzii, Metsniereba; Tbilisi, 1987
Dundua, Giorgi, ‘Hoards of Foreign Coins of the Classical Period from Colchis (4th century B.C.–4th century A.D.)’, Journal of Georgian Archaeology 1 (2004), pp. 160–169
Dunlop, D.M., ‘Al-Bayhaḳī, Ẓahīr al-Dīn Abu ʿL-Ḥasan ʿAlī B. Zayd B. Funduḳ’ in Gibb, H.A.R., Kramers, J.H., Lévi-Provençal, Schacht, E.J. (eds.), with Stern, S.M., Lewis, B., Pellat, Ch., Schacht, J., Dumont, C. & Savory, R.M., Encyclopaedia of Islam, Volume I (A–B), Brill; Leiden, 1986, pp. 1131–1132
Edwards, Robert W., ‘Two New Byzantine Churches in Cilicia’, Anatolian Studies 32 (1982), pp. 23–32
Edwards, Robert W., ‘Medieval Architecture in the Oltu-Penek Valley: A Preliminary Report on the Marchlands of Northeast Turkey’, Dumbarton Oaks Papers 39 (1985), pp. 15–37
Edwards, Robert W., ‘The Fortifications of Artvin: A Second Preliminary Report on the Marchlands of Northeast Turkey’, Dumbarton Oaks Papers 40 (1986), pp. 165–182
Eiland, Murray & Bakhtadze, Nodar, ‘Early Christianity in the Caves of Caucasian Georgia’, Minerva 11:1 (Jan-Feb 2000), pp. 44–46
Elbakidze, Maka, ‘The Subject of Holiness in Georgian Hagiographic Texts’, Societal Studies 4:3 (2012), pp. 923–935
Elsner, Jaś, ‘The Birth of Late Antiquity: Riegl and Strzygowski in 1901’, Art History 25:3 (2002), pp. 358–379
Elton, Hugh, ‘Alahan and Zeno’, Anatolian Studies 52 (2002), pp. 153–157
Elvira Barba, Miguel Angel, ‘Un Nuevo Incensario Palestino’, Erytheia: Revista de estudios bizantinos y neogriegos 7:2 (1986), pp. 253–269
Evans, Helen C. & Ratliffe, Brandi (eds.), Byzantium and Islam: Age of Transition 7th to 9th Century, Metropolitan Museum of Art & Yale University Press; New York & New Haven, 2012
Farioli Campanati, Raffaella, ‘Il mosaico pavimentale d’epoca umayyade della chiesa di S. Giorgio nel Deir al-Adas (Siria)’, Milion—Studi e ricerche d’arte bizantina 3 (1995), pp. 257–269
Finney, Paul Corby, ‘Early Christian Architecture: The Beginnings (A Review Article)’, Harvard Theological Review 81 (1988), pp. 319–339
Fisher, Greg, ‘Kingdoms or Dynasties? Arabs, History, and Identity before Islam’, Journal of Late Antiquity 4:2 (2011), pp. 245–267
Foss, Clive, ‘Syria in Transition, A.D. 550–750: An Archaeolological Approach’, Dumbarton Oaks Papers 51 (1997), pp. 189–269
Fourdrin, Jean-Pascal, ‘Les églises à nef transversal d’ Apamène et du Ṭûr ʿAbdîn’, Syria 62:3/4 (1985), pp. 319–335
Fowden, Elizabeth Key, The Barbarian Plain: Saint Sergius between Rome and Iran, University of California Press; Berkeley, 1999
Fowden, Garth & Fowden, Elizabeth Key, Studies on Hellenism, Christianity and the Umayyads, MELETHMATA 37; Athens, 2004
Frankfurter, D.T.M., ‘Stylites and Phallobates: Pillar Religions in Late Antique Syria’, Vigiliae Christianae 44:2 (1990), pp. 168–198
Frazer, Margaret English, ‘A Syncretistic Pilgrim’s Mould from Mamre (?)’, Gesta 18:1 (1979), pp. 137–145
Freeman, Charles, AD 381 Heretics, Pagans and the Christian State, Pimlico; London, 2008
Frøyshov, Stig Simeon R., ‘The Georgian Witness to the Jerusalem Liturgy: New Sources and Studies’, in Groen, Bert, Hawkes-Teeples, Steven & Alexopoulos, Stefanos (eds.), Inquiries into Eastern Christian Worship. Selected Papers of the Second International Congress of the Society of Oriental Liturgy, Rome, 17–21 September 2008, Peeters; Leuven, 2012, pp. 227–268
Fuller, Michael & Fuller, Neathery, ‘Archaeological Discoveries at Tell Tuneinir, Syria’, Journal of Assyrian Academic Studies 12:2 (1998), pp. 69–82
Furtwängler, A., Gagoshidze, I., Löhr, H. & Ludwig, N. (eds.), Iberia and Rome: The Excavations of the Palace at Dedoplis Gora and the Roman Influence in the Caucasian Kingdom of Iberia, Beier & Beran; Langenweißbach, 2008
Gadilia, Ketevan, ‘Bible Translation And The Context: How Does Bible Translation Reflect Language And Culture Contacts?’, in Tomelleri, Vittorio S., Topadze, Manana, Lukianowicz, Anna & Rumjanoev, Oleg, Language and Cultures in the Caucasus: Papers from the International Conference “Current Advances in Caucasian Studies”, Macerata, January 21–23, 2010, Verlag Otto Sagner; Munich-Berlin, 2011, pp. 23–40
Gagoshidze, Giorgi & Chantladze, Natia, Monopizituri Dzeglebi Sakartveloshi (arkitektura, reliepebi, tsartserebi), I Kvemo Kartli, Gamomtsemloba Artanuji; Tbilisi, 2009
Gagoshidze, Giorgi, ‘Katskhis Sveti’, Akademia, 1 (2010), pp. 55–68 (English translation: Gagoshidze, Giorgi, translated from the Georgian by Loosley, Emma, ‘Katskhi Pillar’, Collectanea Christiana Orientalia 12 (2015), pp. 208–306)
Gagoshidze, Giorgi, ‘Paleographic Study of the Georgian Tombstone from Khirbat Umm Leisun, Jerusalem’, ʿAtiqot 83 (2015), pp. 181–184
Gagoshidze, Giorgi, ‘Evsuki katolikosis satsetskhluri moskovis kremlis muzeumidan’, Dzveli khelovneba dhges 6 (2015), pp. 46–51
Gagoshidze, Iulon & Margishvili, Soso, ‘Mepe Plavius Dedes Vinaobistvis’, Iberia-Colchis 9 (2013), pp. 68–87
Gamakharia, Jemal, Beradze, Tamaz & Gvantseladze, Teimuraz (eds.), Assays (sic.) from the History of Georgia. Abkhazia from ancient times till the present days, Ministry of Education and Culture of Abkhazia, Institute and Ethnology of Iv. Javakhishvili; Tbilisi, 2011
Gambashidze, Irine & Mindiashvili, Giorgi, Archaeological Investigations at IV-217, KP 225 Akhaltsikhe District, Samtskhe-Javakheti Region, 2007, https://agt.si.edu/_images/uncover_more/site_reports/_site_report_pdf/georgia/KP225%20Report%20Eng.pdf (accessed 28.03.16)
Gaprindachvili, G., Garedji, Sabchota Sakartvelo; Tbilisi, 1987
Garsoïan, Nina, L’ Église Arménienne et le Grand Schism D’ Orient, Corpus Scriptorum Christianorum Orientalium 574, Subsidia 100, Louvain, 1999
Garsoïan, Nina, ‘The Aršakuni Dynasty (A.D. 12–[180?]–428)’, in Hovannisian, Richard G. (ed.), The Armenian People From Ancient to Modern Times. Vol. 1 The Dynastic Periods: From Antiquity to the Fourteenth Century, St. Martin’s Press; New York, 2004, pp. 63–94
Garsoïan, Nina, ‘The Marzpanate (428–652)’, in Hovannisian, Richard G. (ed.), The Armenian People From Ancient to Modern Times. Vol. 1 The Dynastic Periods: From Antiquity to the Fourteenth Century, St. Martin’s Press; New York, 2004, pp. 95–115
Gasanov, Magomed, ‘On Christianity in Dagestan’, Iran and the Caucasus 5 (2001), pp. 79–84
Gatier, Pierre-Louis, ‘La christianisation de la Syrie: l’ exemple de l’ Antiochène’, Topoi, Supplément 12 (2013), pp. 61–96
Genequand, Denis, ‘Projet «Implantations umayyades de Syrie et de Jordanie» Rapport de la mission de prospection (Juin/Juillet 2002)’, Schweizerisch-Liechtensteinische Stiftung für Archäologische Forschungen im Ausland, Jahresbericht 2002, 2003, pp. 69–96
Geyer, Bernard, ‘Expansion and Decline of Syria’s Arid Margin’, The Arab World Geographer 5/2 (2002), pp. 73–84
Gippert, Jost, ‘Iranians and Iranian Languages in Ancient Georgia’, Perspektiva 21/6 (2004), pp. 106–113
Gippert, Jost, ‘The “Bun-Turks” in Ancient Georgia’, in Bläsing, Uwe, Arakelova, Victoria & Weinreich, Matthias (eds.), Studies on Iran and The Caucasus. In Honour of Garnik Asatrian, Brill; Leiden & Boston, 2015, pp. 25–43
Goiladze, Vakhtang, Asurel mamata samsshoblo da sakartvelo, 2002 (self-published)
Gori, Maja, ‘The Stones of Contention: The Role of Archaeological Heritage in Israeli-Palestinian Conflict’, Archaeologies: Journal of the World Archaeological Congress 9:1 (2013), pp. 213–229
Gough, Michael, ‘Alahan Monastery: A Masterpiece of Early Christian Architecture’, The Metropolitan Museum of Art Bulletin 26:10 (1968), pp. 455–464
Gough, Michael, ‘The Emperor Zeno and Some Cilician Churches’, Anatolian Studies 22 (1972), pp. 199–212
Grabar, André, ‘Les ambons syriens et la function liturgique de la nef dans les églises antiques’, Cahiers archéologiques 1 (1945), pp. 129–133
Grabar, André, ‘Le témoignage d’ une hymne syriaque sure l’ architecture de la cathédrale d’ Édesse au VIe siècle et sur la symbolique de l’ édifice chrétien’, Cahiers archéologiques 2 (1947), pp. 41–67
Grant, Michael, From Rome to Byzantium. The Fifth Century AD, Routledge; London & New York, 1998
Greenwood, Tim, ‘The Armenian Presence in Edessa after the Muslim Conquest’ in Hovannisian, Richard G. (ed.), Armenian Tigranakert/Diarbekir and Edessa/Urfa, Mazda; Costa Mesa CA, 2006, pp. 137–154
Griffith, Sidney H., ‘From Aramaic to Arabic: The Languages of the Monasteries of Palestine in the Byzantine and Early Islamic Periods’, Dumbarton Oaks Papers 51 (1997), pp. 11–31
Griffith, Sidney H., ‘The Doctrina Addai as a Paradigm of Christian Thought in Edessa in the Fifth Century’, Hugoye 6:2 (2009), pp. 269–292
Gruen, Erich S., Rethinking the Other in Antiquity, Princeton University Press; Princeton N.J., 2011
Guidetti, Mattia, ‘The Byzantine Heritage in Dār al-Islām: Churches and Mosques in al-Ruha between the sixth and the twelfth century,’ Muqarnas 26 (2009), pp. 1–36
Guscin, Mark, The Image of Edessa, Brill; Leiden and Boston, 2009
Gwiazda, Mariusz, ‘Le Sanctuaire de Saint-Syméon-le-Jeune au Mont Admirable à la lumière de la documentation photographique du père Jean Mécérian’, Mélanges de l’ Université Saint-Joseph 65 (2013–2014), pp. 317–340
Gzella, Holger, ‘Aramaic in the Parthian Period: The Arsacid Inscriptions’, in Gzella, Holger & Folmer, Margaretha L. (eds.), Aramaic in its Historical and Linguistic Setting, Harassowitz Verlag; Wiesbaden, 2008, pp. 107–130
Gzella, Holger, A Cultural History of Aramaic: From the Beginnings to the Advent of Islam, Brill; Leiden and Boston, 2015
Haas, Christopher, ‘Mountain Constantines: The Christianization of Aksum and Iberia’, Journal of Late Antiquity 1.1 (2008), pp. 101–126
Haas, Christopher, ‘Ioane Zedazneli: A Georgian Saint in the Syrian Ascetical Tradition’, in Skinner, Peter, Tumanishvili, Dimitri & Shanshiashvili, Anna (eds.), Georgian Art in the Context of European and Asian Cultures: Proceedings of the Vakhtang Beridze 1st International Symposium of Georgian Culture, June 21–29, Georgia, Georgian Arts and Culture Centre; Tbilisi, 2009, pp. 95–100
Haas, Christopher, ‘Geopolitics and Georgian Identity in Late Antiquity: The Dangerous World of Vakhtang Gorgasali’, in Nutsubidze, T., Horn, C.B., Lourié & Ostrovsky, A., Georgian Christian Thought and Its Cultural Context, Brill; Leiden and Boston, 2014, pp. 29–44
Hajj, May, ‘Wall Paintings in the Qadisha Valley, Lebanon: Various Styles and Dates’, Journal of Eastern Mediterranean Archaeology and Heritage Studies 4:2–3 (2016), pp. 194–208
Hamilton, R.W., ‘Thuribles: Ancient or Modern?’, Iraq 36:1/2 (1974), pp. 53–65
Harmanşah, Ömür, ‘ISIS, Heritage, and the Spectacles of Destruction in the Global Media’, Near Eastern Archaeology 78:3 (2015), pp. 170–177
Harper, Richard P., ‘Excavations at Dibsi Faraj, Northern Syria, 1972–1974: A Preliminary Note on the Site and its Monuments’, Dumbarton Oaks Papers 29 (1975), pp. 319–338
Harvey, Susan Ashbrook, ‘The Sense of a Stylite: Perspectives on Simeon the Elder’, Vigiliae Christianae 42:4 (1988), pp. 376–394
Harvey, Susan Ashbrook, ‘The Stylite’s Liturgy: Ritual and Religious Identity in Late Antiquity’, Journal of Early Christian Studies 6:3 (1998), pp. 523–539
Hawkins, Ernest J.W., Mundell, Marlia C. & Mango, Cyril, ‘The Mosaics of the Monastery of Mār Samuel, Mār Simeon, and Mār Gabriel near Kartmin with A Note on the Greek Inscription’, Dumbarton Oaks Papers 27 (1973), pp. 279–296
Hayward, K.M., ‘The Indo-European Language and the History of its Speakers: The Theories of Gamkrelidze and Ivanov’, Lingua 78 (1989), pp. 37–86
Healey, John F., ‘The Early History of the Syriac Script. A Reassessment’, Journal of Semitic Studies 45:1 (2000), pp. 55–67
Healey, John F., ‘A New Syriac Mosaic Inscription’, Journal of Semitic Studies 51:2 (2006), pp. 313–327
Hewitt, George, Review of Ancient Christianity in the Caucasus, Iberica Caucasia I, Tamila Mgaloblishvili (ed.), Curzon; Journal of the Royal Asiatic Society, Series 3, 11:3 (2001), pp. 377–379
Hewsen, Robert H., ‘Armenia on the Tigris: The Vilayet of Diarbekir and the Sanjak of Urfa’ in Hovannisian, Richard G. (ed.), Armenian Tigranakert/Diarbekir and Edessa/Urfa, Mazda; Costa Mesa CA, 2006, pp. 47–80
Heyn, Maura K., ‘The Terentius Frieze in Context’ in Brody, Lisa R. & Hoffman, Gail L. (eds.), Dura Europos: Crossroads of Antiquity, McMullen Museum of Art, Boston College; Boston, MA, 2011, pp. 221–233
Hill, Stephen, ‘Matronianus, “Comes Isauriae:” An Inscription from an Early Byzantine Basilica at Yanıkhan, Rough Cilicia’, Anatolian Studies 35 (1985), pp. 93–97
Hoffman, Gail L., ‘Theory and Methodology: Study of Identities Using Archaeological Evidence From Dura-Europos’ in Brody, Lisa R. & Hoffman, Gail L. (eds.), Dura Europos: Crossroads of Antiquity, McMullen Museum of Art, Boston College; Boston, MA, 2011, pp. 45–69
Hollis, Howard C., ‘An Arabic Censer’, The Bulletin of the Cleveland Museum of Art 25:7 (1938), pp. 137–138
Horn, Cornelia B., ‘St. Nino and the Christianization of Pagan Georgia’, Medieval Encounters 4:3 (1998), pp. 242–264
Horn, Cornelia B., Asceticism and Christological Controversy in Fifth-Century Palestine: The Career of Peter the Iberian, Oxford Universtiy Press; Oxford, 2006
Horn, Cornelia B., ‘The Lives and Literary Roles of Children in Advancing Conversion to Christianity: Hagiography from the Caucasus in Late Antiquity and the Middle Ages’, Church History 76:2 (2007), pp. 262–297
Horn, Cornelia B., ‘Transgressing Claims to Sacred Space: The Strategic Advance of the Portability of Relics for Antichalcedonians in Syria-Palestine in the Fifth and Sixth Centuries CE’ in Nutsubidze, T., Horn, C.B., Lourié & Ostrovsky, A., Georgian Christian Thought and Its Cultural Context, Brill; Leiden and Boston, 2014, pp. 45–68
Hovannisian, Richard G., ‘Armenian Tigranakert/Diarbekir and Edessa/Urfa’ in Hovannisian, Richard G. (ed.), Armenian Tigranakert/Diarbekir and Edessa/Urfa, Mazda; Costa Mesa CA, 2006, pp. 1–46
Humphries, Mark, ‘Rufinus’s Eusebius: Translation, Continuation, and Edition in the Latin Ecclesiastical History’, Journal of Early Christian Studies 16:2 (2008), pp. 143–164
Ings, Simon, Stalin and the Scientists: A History of Triumph and Tragedy 1905–1953, Faber & Faber; London, 2016
Irvine, Christopher, The Cross and Creation in Christian Liturgy and Art, SPCK; London, 2013
Janin, Rev. Père, Trans. Boylan, P., The Separated Eastern Churches, Sands and Company; London, 1933
Jeffery, Peter, ‘The Sunday Office of Seventh-Century Jerusalem in the Georgian Chantbook (Iadgari): A Preliminary Report’, Studia Liturgica 21 (1991), pp. 52–75
Jensen, Robin M., ‘The Dura Europos Synagogue, Early Christian Art, and Religious Life in Dura Europos’, in Fine, Steven (ed.), Jews, Christians and Polytheists in the Ancient Synagogue. Cultural interaction during the Greco-Roman period, Routledge; London and New York, 1999, pp. 174–189
Jersild, Austin, Orientalism and Empire: North Caucasus Mountain Peoples and the Georgian Frontier, 1845–1917, McGill-Queen’s University Press; Montreal & Kingston, 2002
Jobst, Werner, ‘Archäologie und Denkmalpflege im Bereich des ‘Großen Palastes’ von Konstantinopel’, Milion—Studi e ricerche d’arte bizantina 3 (1995), pp. 227–236
Jones, Cheslyn, Wainwright, Geoffrey, Yarnold, Edward & Bradshaw, Paul, The Study of Liturgy, SPCK & Oxford University Press; London & New York, 1978, Revised Edition 1992
Jorbenadze, Besarion, ‘Adreuli shua saukuneebis samarkhi nagebobebi da dakrdzalvis tsesi aghmosavlet sakartveloshi’, Dziebani 3 (1999), pp. 76–84
Kadeishvili, Niko, Zhaletis khurotmodzghruli dzegli, Sabchota sakartvelo; Tbilisi, 1964
Kaegi, Walter, ‘The Muslim Conquests of Edessa and Amida (Diarbekir)’ in Hovannisian, Richard G. (ed.), Armenian Tigranakert/Diarbekir and Edessa/Urfa, Mazda; Costa Mesa CA, 2006, pp. 111–136
Kakhiani, K., Chanishvili, G., Kopaliani, J., Machabeli, K., Aleksidze, Z., Ghlighvashvili, E. & Pataridze, N., The Early Christian Period Church Complex from Dmanisi, Nekeri; Tbilisi, 2012
Kakhidze, Emzar, ‘Apsaros: A Roman Fort in Southwestern Georgia’, in Bilde, Pia Guldager & Petersen, Jane Hjarl (eds.), Meetings of Cultures in the Black Sea Region: Between Conflict and Coexistence, Aarhus University Press; Aarhus, 2008, pp. 303–332
Kalantarian, A.A., Material’naia kul’tura Dvina IV–VIII vv. Arkheologicheskie Pamiatniki Armeniia 5, Izdatel’stvo an Armianskoí SSR; Yerevan, 1970
Kapanadze, Khatuna, ‘Liturgika da kartuli saeklesio khurotmodzghvreba’, Khelovnebatmtsodneoba 5 (2003), pp. 85–97
Karabulut, Hasan, Önal, Mehmet & Dervişoğlu, Nedim, Haleplibahçe Mozaikleri, Şanliurfa/Edessa, Arkeoloji Ve Sanat Yayinlari; Istanbul, 2011
Karaulashvili, Irma, ‘The date of the Epistula Abgari’, Apocrypha 13 (2002), pp. 85–111
Karaulashvili, Irma, ‘Anchiskhati: keramidioni hierapolisdan tu mandilioni edesidan?’, Mravaltavi 20 (2003), pp. 170–178
Karaulashvili, Irma, ‘The Abgar Legend Illustrated: The Interrelationship of the Narrative Cycles and Iconography in the Byzantine, Georgian and Latin Traditions’ in Hourihane, Colum (ed.), Artistic Interchange between the Eastern and Western Worlds in the Medieval Period, Pennsylvania State University Press; Pennsylvania, 2007, pp. 220–243
Karaulashvili, Irma, ‘A Short Overview of the Nationalised Peculiarites of the Abgar Legend in Georgian, Armenian and Slavonic traditions’, Scripta 10–11 (2012), pp. 171–184
Karaulashvili, Irma, ‘Les caratéristiques de l’ identité du premier roi chrétien dans les narrations syriaques, grecques, arméniennes et géorgiennes de l’ antiquité tardive et du début du Moyen Age’ in Dokhtourichvili, Mzaro (Mzagve), Dedeyan, Gérard & Auge, Isabelle (eds.), Actes du colloque. L’ Europe et le Caucase. Les relations interrégionales et la question de l’ identité, Edition Université d’ Etat Ilia; Tbilisi, 2014, pp. 56–109
Karaulashvili, Irma, ‘Abgar Legend: Text and Iconography’, Kadmos 6 (2014), pp. 164–240
Katzenstein, Ranee A. & Lowry, Glenn D., ‘Christian Themes in Thirteenth-Century Islamic Metalwork’, Muqarnas 1 (1983), pp. 53–68
Kaufhold, Hubert, ‘Notizen über das Moseskloster bei Nabk und das Julianskloster bei Qaryatain in Syrien’, Oriens Christianus, Band 79 (1995), pp. 48–119
Kekelidze, Korneli, ‘Sakitkhi siriel moghvatseta kartulshi moslvis shesakheb (kulturul-istoriuli problema)’, Tplisis universitetis moambe 6 (1925), pp. 82–107
Kekelidse, K., Die Bekehrung Georgiens Zum Christentum, J.C. Hinrichs’sche Buchhandlung; Leipzig, 1929
Kekelidze, Korneli, ‘Sakitkhi siriel moghvatseta kartulshi moslvis shesakheb (kulturul-istoriuli problema) II’, Etyudy 1 (1956), pp. 19–50
Kenia, Rusudan & Aladashvili, Natela, Sakartvelos megzuri II. Zemo Svaneti, Tbilisi, 2000
Kennedy, David L., ‘ ‘Nomad Villages’ in north-eastern Jordan: from Roman Arabia to Umayyad Urdunn’, Arabian Archaeology and Epigraphy 25 (2014), pp. 96–109
Kennedy, Hugh, ‘From Polis to Madina: Urban Change in Late Antique and Early Islamic Syria’, Past and Present 106 (1985), pp. 3–27
Keser-Kayaalp, Elif, ‘The Beth Qadishe in the Late Antique Monasteries of Northern Mesopotamia (South-Eastern Turkey)’, Parole de l’ Orient 35 (2010), pp. 325–348
Khatchadourian, Lori, ‘Making Nations from the Ground up: Traditions of Classical Archaeology in the South Caucasus’, American Journal of Archaeology 112:2 (2008), pp. 247–278
Khouri-Sarkis, Gabriel, ‘Réception d’ un évêque syrien au VIe siècle’, L’ Orient Syrien 2 (1957), pp. 137–184
Khrushkova, L.G., ‘The Spread of Christianity in the Eastern Black Sea Littoral (Written and Archaeological Sources)’, Ancient West and East 6 (2007), pp. 177–219
Khrushkova, L.G., ‘Neskol’ko pledmetov bizantiǐskoǐ ėpokhi iz Istoricheskogo muzeia g. Sochi Krasnodarskogo kraia’, Plichernomor’e v Srednie VekaVIII (2011), pp. 169–197
Khrushkova, Lyudmila, ‘Early Christian Architecture of the Caucasus: Problems of Typology’, Antiquité Tardive 20 (2012), pp. 343–357
Kiknadze, Gulnara, ‘ “Siriuli” satsetskhuri balaanidan (ksnis kheoba)’, Religia 10–11–12 (1995), pp. 82–90
Kiknadze, Zurab, Kartuli mitologia, I. Jvari da saqmo, Gelati Academy of Sciences; Kutaisi, 1996
Kiladze, Rolan I., Gigolashvili, Marina Sh., Ramishvili, Giorgi T. & Kukhianidze, Vasili J., ‘On the Possible Date of Adoption of Christianity as the State Religion in Georgia’, Bulletin of the Georgian National Academy of Sciences 175:2 (2007), pp. 137–140
King, Charles, The Ghost of Freedom. A History of the Caucasus, Oxford University Press; Oxford, 2008
Kipiani, Guram, ‘Nekresis “didi kvadrati” ’, Kadmosi 1 (2009), pp. 214–251
Kleinbauer, W. Eugene, ‘Zvart’nots and the Origins of Christian Architecture in Armenia’, The Art Bulletin 54:3 (1972), pp. 245–262
Kleinbauer, W. Eugene, ‘The Origin and Functions of the Aisled Tetraconch Churches in Syria and Northern Mesopotamia’, Dumbarton Oaks Papers 27 (1973), pp. 89–114
Kleinbauer, W. Eugene, ‘The Double-Shell Tetraconch Building at Perge in Pamphylia and the Origin of the Architectural Genus’, Dumbarton Oaks Papers 41 (1987), pp. 277–293
Kleinbauer, W. Eugene, ‘Antioch, Jerusalem, and Rome: The Patronage of Emperor Constantius II and Architectural Invention’, Gesta 45:2 (2006), pp. 125–145
Klejn, L.S., Soviet Archaeology. Schools, Trends, and History, Oxford University Press; Oxford, 2012
Kohl, Philip l., ‘Nationalism, Politics, and the Practice of Archaeology in Soviet Transcaucasia’, Journal of European Archaeology 1.2 (1993), pp. 181–188
Kohl, Philip L. & Tsetskhladze, Gocha R., ‘Nationalism, politics, and the practice of archaeology in the Caucasus’, in Kohl, Philip L. & Fawcett, Clare (eds.), Nationalism, politics, and the practice of archaeology, Cambridge University Press; Cambridge, 1995, pp. 149–174
Kohl, Philip L., ‘Nationalism and Archaeology: On the Constructions of Nations and the Reconstructions of the Remote past’, Annual Review of Anthropology 27 (1998), pp. 223–246
Krautheimer, Richard, Early Christian and Byzantine Architecture, Yale University Press; New Haven & London, 1965, 4th Edition revised by Krautheimer, Richard & Ćurčić, Slobodan, 1986
Krueger, Derek, ‘Liturgical Time and Holy Land Reliquaries in Early Byzantium’, in Hahn, Cynthia & Klein, Holger A. (eds.), Saints and Sacred Matter: The Cult of Relics in Byzantium and Beyond, Dumbarton Oaks Byzantine Symposia and Colloquia; Washington D.C., 2015, pp. 111–131
Lafontaine-Dosogne, Jacqueline with Orgels, Bernard, Itinéraires archéologiques dans la région d’ Antioche. Recherches sur le monastère et sur l’ iconographie de S. Syméon Stylite le Jeune, Bibliothèque de Byzantion 4; Brussels, 1967
Lafontaine-Dosogne, Jacqueline, ‘L’ influence du culte de Saint Syméon Stylite le Jeune sur les monuments et les representations figurées de Géorgie’, Byzantion 41 (1971), pp. 183–196
Lang, D.M., ‘Peter the Iberian and his Biographers’, The Journal of Ecclesiastical History 2:2 (1951), pp. 158–168
Lang, D.M. & Meredith, G.M., ‘Amiran-Darejiani. A Georgian Romance and its English Rendering’, Bulletin of the School of Oriental and African Studies 22:3 (1959), pp. 454–490
Lang, David Marshall, A Modern History of Georgia, Weidenfeld and Nicolson; London, 1962
Lang, David Marshall, The Georgians, Thames and Hudson; London, 1966
Lassus, Jean, Sanctuaires chrétiens de Syrie. Essai sur la genèse, la forme et l’ usage liturgique des édifices du culte chrétien, en Syrie, du IIIe siècle à la conquête musulmane, Geuthner; Paris, 1947
Lassus, Jean & Tchalenko, Georges, ‘Ambons Syriens’, Cahiers Archéologiques 5 (1951), pp. 75–122
Leader-Newby, Ruth E., Silver and Society in Late Antiquity, Ashgate; Aldershot, 2004
Lerner, Constantine, ‘Sara Miapor: An Armenian in The Life of St. Nino and Jerusalem’, in Stone, Michael E., Ervine, Roberta R. & Stone, Nira (eds.), The Armenians in Jerusalem and the Holy Land, Peeters; Leuven, 2002, pp. 111–119
Levine, Lee I., The Ancient Synagogue. The First Thousand Years, Yale University Press; New Haven & London, 2000
Levine, Lee I., Visual Judaism in Late Antiquity. Historical Contexts of Jewish Art, Yale University Press; New Haven & London, 2012
Lomouri, Nodar, ‘History of the Kingdom of Egrissi (Lazica) from its origins to the Fifth Century A.D.’, Bedi Kartlisa 26 (1969), pp. 211–216
Lomouri, Nodar, ‘The History of Georgian-Byzantine Relations’, in Pevny, Olenka Z., Perceptions of Byzantium and Its Neighbors (843–1261), The Metropolitan Museum of Art & Yale University Press; New York, 2000, pp. 182–187
Loosley, E., ‘The Early Syriac Liturgical Drama and its Architectural Setting’, in T. Insoll (ed), Case Studies in Archaeology and World Religion. The Proceedings of the Cambridge Conference, BAR Int. Series 755 (1999), pp. 18–25.
Loosley, Emma, The Architecture and Liturgy of the Bema in Fourth to Sixth-Century Syrian Churches, USEK, Patrimoine Syriaque vol. 2; Kaslik, Lebanon, 2003 (re-issued in a second edition by Brill, 2012)
Loosley, E. & Hull, D., ‘Dayr Mar Elian: A Monastery of the al-Qalamun, Syria. Historical Background and Project Summary’, Les Annales Archéologiques Arabes Syriennes 45–46 (2002–2003), pp. 419–424
Loosley, E. & Finneran, N., ‘Monastic Archaeology in Syria. Excavations at Dayr Mar Elian al-Sharqi, Qaryatayn: a Preliminary Report on the 2001, 2002 and 2003 Field Seasons’, Levant 37 (2005), pp. 43–56.
Loosley, E., ‘The Citadel of Zalabiyeh on the Euphrates: Placing the site in its historical context and a summary of the first archaeological field season (2010),’ Res Antiquitatis 2 (2011), pp. 259–268
Loosley, Emma, Review of The Image of Edessa by Guscin, Mark, Brill; Al-Masaq: Islam and the Medieval Mediterranean 24:3 (2012), pp. 318–319
Loosley, E. & Bryant, J., ‘Zalabiyeh on the Euphrates: The Historical Evidence and the 2010 Archaeological Discoveries’, Res Antiquitatis 5 (2014).
Loosley, Emma, ‘Syria’, in Caraher, William, Davis, Thomas and Pettegrew, David K. (eds.), The Oxford Handbook of Early Christian Archaeology, Oxford University Press; New York & Oxford, forthcoming
Loosley, Emma, ‘Religious Expression in Art and Architecture’, in Lössl, Josef and Baker-Brian, Nicholas (eds.), A Companion to Religion in Late Antiquity, Wiley Blackwell; Oxford, forthcoming
Loosley, Emma, ‘The Material Culture of the Syrian Peoples in Late Antiquity and the Evidence for Syrian Wall Paintings’, in King, Daniel (ed.), The Syriac World, Routledge; Abingdon, forthcoming
Loosley, Emma, ‘Cultural Imperialism at the Borders of Empire: The Case of the “Villa of the Amazons” in Edessa’, Journal of Semitic Studies, forthcoming
Lönnqvist, M., Lönnqvist, K., Stout Whiting, M., Törmä, M., Nunez, M. & Okkonen, J., ‘Tracing New Dimensions in the Roman Military Organization of the Eastern Limes’, in Proceedings CIPA XX International Symposium: International cooperation to save the world’s cultural heritage: Torino, Italy, 26 September–1 October, 2005, cipa.icomos.org (accessed 16.11.2015)
Lordkipanidse, Guram & Braund, David, ‘Recent Work at Pityus (Pitsunda/Bichvinta, USSR)’, in Maxfield, V.A. & Dobson, M.J. (eds.), Roman Frontier Studies, University of Exeter Press; Exeter, 1991, pp. 335–336
Lourié, Basil, ‘Peter the Iberian and Dionysius the Areopagite: Honigmann—Van Esbroeck’s Thesis Revisited’, Scrinium 6 (2010), pp. 143–212
Lourié, Basil, ‘John II of Jerusalem’s Homily on the Encaenia of St. Sion and Its Calendrical Background’ in Horn, Cornelia B., Lourié, Basil, Ostrovsky, Alexey & Outtier, Bernard (eds.), Armenia between Byzantium and the Orient: Celebrating the Memory of Karen Yuzbashyan (1927–2009), Brill; Leiden, forthcoming
Lourié, Basil, ‘The Liturgical Cycle in 3 Maccabees and the 2 Enoch Calendar’, Études Bibliques (2016), forthcoming
Maraval, Pierre, ‘The Earliest Phase of Christian Pilgrimage in the Near East (before the 7th Century)’, Dumbarton Oaks Papers 56 (2002), pp. 63–74
Matchabeli, Kitty, Svanetis sagandzuridan, Gamomtsemloba «Metsniereba»; Tbilisi, 1982
Machabeli, Kiti, ‘Brinjaos satsetskhlurebi sakartveloshi’, Khelovneba 6 (1991), pp. 43–58
Matchabeli, Kitty, ‘Early medieval stelae in Georgia in the context of East Christian art’, in Mgaloblishvili, Tamila (ed.), Ancient Christianity in the Caucasus, Curzon; Richmond, 1998, pp. 83–96
Matchabeli, Kitty, ‘Georgia and the Byzantine World: Artistic Aspects’, in Pevny, Olenka Z., Perceptions of Byzantium and Its Neighbors (843–1261), The Metropolitan Museum of Art & Yale University Press; New York, 2000, pp. 188–197
Machabeli, Kiti, ‘Udzvelesi liturgikuli nivtebi sakartveloshi—brinjaos satsetskhlurebi’, Saertashoriso konperentsia. Religia da sazogadoeba—rtsmena chvens tskhovrebashi, 2004, pp. 44–45
Matchabeli, Kitty, Early Medieval Georgian Stone Crosses (in Georgian and English), Tbilisi, 2008
Machabeli, Kitty, ‘Palestinian Tradition and Early Medieval Georgian Plastic Art’, Bulletin of the Georgian National Academy of Sciences 2:1 (2008), pp. 121–128
Macler, Frédéric, ‘L’ architecture arménienne dans ses rapports avec l’ art syrien’, Syria 1:1 (1920), pp. 253–263
McDonough, Scott, ‘A Second Constantine?: The Sasanian King Yazdgard in Christian History and Historiography’, Journal of Late Antiquity 1:1 (2008), pp. 127–140
Magness, Jodi, ‘Heaven on Earth: Helios and the Zodiac Cycle in Ancient Palsetinian Synagogues’, Dumbarton Oaks papers 59 (2005), pp. 1–52
Mamatsashvili, Lika, Koshoridze, Irina & Dgebuadze, Marina, The First Georgian Photographer. Alexandre Roinashvili and His Museum, Damani; Tbilisi, 2015
Maniyattu, Pauly, Heaven on Earth. The Theology of Liturgical Spacetime in the East Syrian Qurbana, Mar Thoma Yogam; Rome, 1995
Manning, Paul, ‘Materiality and Cosmology: Old Georgian Churches as Sacred, Sublime, and Secular Objects’, Ethnos 73:3 (2008), pp. 327–360
Maranci, Christina, ‘Armenian Architecture as Aryan Architecture: The Role of Indo-European Studies in the Theories of Josef Strzygowski’, Visual Resources 13 (1998), pp. 363–380
Maranci, Christina, Medieval Armenian Architecture: Constructions of Race and Nation, Peeters; Leuven, 2001
Maranci, Christina, ‘Byzantium through Armenian Eyes: Cultural Appropriation and the Church of Zuart’ Noc’ ’, Gesta 40:2 (2001), pp. 105–124
Maranci, Christina, ‘The Historiography of Armenian Architecture: Josef Strzygowski, Austria, and Armenia’, Revue des etudes arméniennes 28 (2001–2002), pp. 287–307
Maranci, Christina, ‘Building Churches in Armenia: Art at the Borders of Empire and the Edge of the Canon’, The Art Bulletin 88:4 (2006), pp. 656–675
Maranci, Christina, ‘The Archaeology and Reconstruction of Zuart‘noc‘’, Dumbarton Oaks Papers 68 (2014), pp. 69–115
Maranci, Christina, Vigilant Powers: Three Churches of Early Medieval Armenia, Brepols; Turnhout, 2015
Maraval, Pierre, ‘Liturgie et pèlerinage durant les premiers siècles du christianisme’, La Maison-Dieu 170 (1987), pp. 7–28
Marchand, Suzanne L., ‘The Rhetoric of Artifacts and the Decline of Classical Humanism: The Case of Josef Strzygowski’, History and Theory 33:4 (1994), pp. 106–130
Markus, R.A., ‘How on Earth Could Places Become Holy?: Origins of the Christian Idea of Holy Places’, Journal of Early Christian Studies 2:3 (1994), pp. 257–271
Marquand, Allan, ‘Strzygowski and His Theory of Early Christian Art’, The Harvard Theological Review 3:3 (1910), pp. 357–365
Marro, Catherine, ‘Upper Mesopotamia and the Caucasus: An essay on the Evolution of Routes and Road Networks from the Old Assyrian Kingdom to the Ottoman Empire’, in Sagona, Antonio (ed.), A View from the Highlands: Archaeological Studies in Honour of Charles Burney, Peeters; Leuven, 2004, pp. 91–120
Martin-Hisard, Bernadette, ‘Les “treize saints pères”. Formation et évolution d’ une tradition hagiographique géorgienne (VIe–XIIe siècles)’ Revue des etudes géorgiennes et caucasiennes 1 (1985), pp. 141–168
Martin-Hisard, Bernadette, ‘Les “treize saints pères”. Formation et évolution d’ une tradition hagiographique géorgienne (VIe–XIIe siècles)’ Revue des etudes géorgiennes et caucasiennes 2 (1986), pp. 75–111
Martin-Hisard, Bernadette, ‘Controverses chrétiennes en terre géorgienne originale’, in Jullien, Christelle (ed.), Controverses des chrétiens dans l’ Iran sassanide, Studia Iranica 36, Association pour l’ avancement des etudes Iraniennes; Paris, 2008, pp. 171–190
Matitashvili, Shota, ‘Kartuli bermonazvnoba VI–VIII saukuneebshi: Sirieli Mamebi’, Sami Saunje 2 (2012), pp. 216–230
Mayer, Wendy & Allen, Pauline, The Churches of Syrian Antioch (300–638 CE), Peeters; Leuven, 2012
Mayer, Wendy, ‘The Changing Shape of Liturgy: From Earliest Christianity to the End of Late Antiquity’, in Berger, Teresa & Spinks, Bryan D. (eds.), Liturgy’s Imagined Past/s: Methodologies and Materials in the Writing of Liturgical History Today, Liturgical Press; Collegeville, Minnesota, 2016, pp. 275–302
Mayor, Adrienne, Colarusso, John & Saunders, David, ‘Making Sense of Nonsense Inscriptions Associated with Amazons and Scythians on Athenian Vases’, Hesperia: The Journal of the American School of Classical Studies at Athens 83:3 (2014), pp. 447–493
McClendon, Charles B., ‘The Articulation of Sacred Space in the Synagogue and Christian Building at Dura-Europos’ in Brody, Lisa R. & Hoffman, Gail L. (eds.), Dura Europos: Crossroads of Antiquity, McMullen Museum of Art, Boston College; Boston, MA, 2011, pp. 155–167
McVey, Kathleen E., ‘The Domed Church as Microcosm: Literary Roots of an Architectural Symbol’, Dumbarton Oaks Papers 37 (1983), pp. 91–121
McVey, Kathleen E., ‘The Sogitha on the Church of Edessa in the context of other early Greek and Syriac hymns for the consecration of church buildings’, ARAM 5:1–2 (1993), pp. 329–370
Menze, Volker L., Justinian and the Making of the Syrian Orthodox Church, Oxford University Press; Oxford, 2008
Mepisashvili, Rusudan & Tsintsadze, Vakhtang, The Arts of Ancient Georgia, Thames and Hudson; London, 1979
Mepisaschwili, Russudan, Schrade, Rolf & Zinzadse, Wachtang, Georgien. Wehrbauten und Kirchen, VEB E.A. Seeman Verlag; Leipzig, 1986
Merkviladze, Davit, ‘Asureli mamebi da samonastro organizatsia sakartveloshi’, AmiraniXVI (2006), pp. 55–75
Metreveli, Roin, ‘New Editions of “Kartlis Tskhovreba” ’, Bulletin of the Georgian National Academy of Sciences 3:2 (2009), pp. 188–193
Metzger, Bruce M., ‘A Greek and Aramaic Inscription Discovered at Armazi in Georgia’, Journal of Near Eastern Studies 15:1 (1956), pp. 18–26
Mgaloblishvili, Tamila G., ‘Early Byzantine Homilies in Georgian Translations’, Acts of the XVIIIth International Congress of Byzantine Studies, Vol. II: History, Archaeology, Religion, Theology, Byzantine Studies Press; Shepherdstown, WV, USA, 1996, pp. 381–387
Mgaloblishvili, Tamila, ‘Introduction’, in Mgaloblishvili, Tamila (ed.), Ancient Christianity in the Caucasus, Curzon; Richmond, 1998, pp. 3–14
Mgaloblishvili, Tamila & Gagoshidze, Iulon, ‘The Jewish Diaspora and Early Christianity in Georgia’, in Mgaloblishvili, Tamila (ed.), Ancient Christianity in the Caucasus, Curzon; Richmond, 1998, pp. 39–58
Mgaloblishvili, Tamila, ‘The most Ancient Feast of Vardoba-Athenagenoba’, in Stone, Michael E., Ervine, Roberta R. & Stone, Nira (eds.), The Armenians in Jerusalem and the Holy Land, Peeters; Leuven, 2002, pp. 157–165
Mgaloblishvili, Tamila, ‘An Unknown Georgian Monastery in the Holy Land’, ARAM 18–19 (2006–2007), pp. 527–539
Mgaloblishvili, Tamila, ‘Georgia in the Times of St. Maximus the Confessor’, in Magaloblishvili, Tamila & Khoperia, Lela (eds.), Maximus the Confessor and Georgia, Bennett and Bloom; London, 2009, pp. 17–24
Mgaloblishvili, Tamila & Rapp, Stephen H. Jr, ‘Manichaeism in Late Antique Georgia?’, in Van den Berg, Jacob Albert (ed.), In Search of Truth: Manichaica, Augustiniana and Varia Gnostica, Brill; Leiden and Boston, 2011, pp. 263–290
Mgaloblishvili, Tamila, New Jerusalems in Georgia, Centre for the Exploration of Georgian Antiquities; Tbilisi, 2013
Mgaloblishvili, Tamila, ‘The Inscription from Khirbat Umm Leisun, and the Georgian Presence in the Holy Land’, ʿAtiqot 83 (2015), pp. 185–193
Millar, Fergus, ‘The Evolution of the Syrian Orthodox Church in the Pre-Islamic Period: From Greek to Syriac?’, Journal of Early Christian Studies 21:1 (2013), pp. 43–92
Mirianashvili, Lado, ‘How did an eulogia brought from Jerusalem in the sixth century assist in promoting Davit-Gareji’s cave monasteries to the regional Caucasian significance’ in Kuzmová, Stanislava, Marinković, Ana & Vedriš, Trpimir, Cuius Patrocinio Tota Gaudet Regio. Saints’ Cults and the Dynamics of Regional Cohesion, Hagiotheca; Zagreb, 2014, pp. 369–376
Monferrer-Sala, Juan Pedro, ‘ ‘New skin for old stories’: Queens Zenobia and Māwiya, and Christian Arab groups in the Eastern Frontier during the 3rd–4th centuries CE’, in Burnett, Charles & Mantas-España (eds.), Mapping Knowledge: Cross-Pollination in Late Antiquity and the Middle Ages, Oriens Academic; Cordoba, 2014, pp. 71–98
Mongait, Alexander, Archaeology in the U.S.S.R., Foreign Languages Publishing House; Moscow, 1959
Monneret De Villard, U., ‘Una chiesa di tipo georgiano nella necropolis tebana’, The Bulletin of the Byzantine Institute 2 (1950), pp. 495–500
Muehlberger, Ellen, ‘Simeon and Other Women in Theodoret’s Religious History: Gender in the Representation of Late Antique Christian Asceticism’, Journal of Early Christian Studies 23:4 (2015), pp. 583–606
Mühlfried, Florian, Being a State and States of Being in Highland Georgia, Berghahn; New York, 2014
Nadiradze, Eldar, Concise Ethnographical Vocabulary of Georgian Material Culture, Meridiani; Tbilisi, 2016
Nasrallah, Joseph, ‘Le Qalamoun à l’ époque romano-byzantine (étude de topographie)’, Les Annnales Archéologiques de Syrie 6 (1956), pp. 63–86
Nasrallah, Joseph, ‘Bas-reliefs chrétiens inconnus de Syrie’, Syria 38:1 (1961), pp. 35–53
Nersessian, Vrej, Treasures from the Ark. 1700 Years of Armenian Christian Art, The J. Paul Getty Museum; Los Angeles, 2001
Nikolaishvili, Vakhtang, ‘The Archaeological Context of the Hebrew Inscriptions Discovered in Eastern Georgia’, Iberia-Colchis 5 (2009), pp. 153–158
Noga-Banai, Galit, The Trophies of the Martyrs. An Art Historical Study of Early Christian Silver Reliquaries, Oxford University Press; Oxford, 2008
Noga-Banai, Galit & Safran, Linda, ‘A Late Antique Silver Reliquary in Toronto’, Journal of Late Antiquity 4:1 (2011), pp. 3–30
O’Connor, Lucy, ‘The Late Antique Wooden Reliquaries from the Chapel of the Sancta Sanctorum’, Bolletino dei Monumenti Musei e Gallerie Pontificie 31 (2013), pp. 202–229
O’Connor, Lucy, ‘Christ in Majesty on a Late Antique eulogia token in the British Museum’, Convivium 1:2 (2014), pp. 74–85
Olin, Margaret, ‘ “Early Christian Synagogues” and “Jewish Art Historians”. The Discovery of the Synagogue of Dura Europos’, Marburger Jahrbuch für Kunstwissenschaft 27 (2000), pp. 7–28
Olin, Margaret, ‘The Émigré Scholars of Dura-Europos’ in Brody, Lisa R. & Hoffman, Gail L. (eds.), Dura Europos: Crossroads of Antiquity, McMullen Museum of Art, Boston College; Boston, MA, 2011, pp. 71–93
Ousterhout, Robert, ‘Architecture as Relic and the Construction of Sanctity: The Stones of the Holy Sepulchre’, Journal of the Society of Architectural Historians 62:1 (2003), pp. 4–23
Outtier, Bernard, ‘Notule sur les versions orientales de L’ histoire Philothée (CPG 6221)’ in Noret, J. (ed.), Antidoron, Hommage à Maurits Geerard pour célébrer l’ achèvement de la Clavis Partrum Graecorum, Cultura; Wetteren, 1984, pp. 73–79
Palmer, Andrew, with an appendix by Rodley, Lyn, ‘The inauguration anthem of Hagia Sophia in Edessa: a new edition and translation with historical and architectural notes and a comparison with a contemporary Constantinopolitan kontakion’, Byzantine and Modern Greek Studies 12 (1988), pp. 117–167
Palmer, Andrew, ‘The Inauguration Anthem of Hagia Sophia Again’, Byzantine and Modern Greek Studies 14 (1990), pp. 247–248
Panagopoulos, Spyros P., ‘La magie comme méthode thérapeutique dans la première période byzantine: Les rapports hagiographiques (4e–7e siècles après J.-C.)’, Chronos 27 (2013), pp. 49–75
Pataridze, Lela, Politikuri da kulturuli identobani IV–VIII ss-is kartul ertobashi: “kartlis tskhovrebis” samqaro, Kavkasuri sakhli; Tbilisi, 2009
Patricios, Nicholas N., The Sacred Architecture of Byzantium. Art, Liturgy and Symbolism in Early Christian Churches, I.B. Tauris; London and New York, 2014
Payne, Richard, ‘The Emergence of Martyrs’ Shrines in Late Antique Iran: Conflict, Consensus, and Communal Institutions’ in Sarris, Peter, Dal Santo, Matthew & Booth, Phil (eds.), An Age of Saints? Power, Conflict and Dissent in Early Medieval Christianity, Brill; Leiden & Boston, 2011, pp. 89–113
Richard E. Payne, ‘Avoiding Ethnicity: Uses of the Ancient Past in Late Sasanian Northern Mesopotamia’ in Pohl, Walter, Gantner, Clemens & Payne, Richard E. (eds.), Visions of community in the post-Roman world the West, Byzantium and the Islamic world, 300–1100, Ashgate: Farnham & Burlington, VT, 2012, pp. 205–221
Peeters. Paul, ‘L’ église géorgienne du Clibanion au Mont Admirable’, Analecta Bollandiana 46 (1928), pp. 241–286
Peeters, Paul, ‘Les débuts du Christianisme en Géorgie d’ après les sources hagiographiques’, Analecta Bollandiana 50 (1932), pp. 5–58
Peeters, Paul, ‘Jérémie, évêque de l’ Ibérie perse (431)’, Analecta Bollandiana 51 (1933), pp. 5–33
Peeters, Paul, ‘La basilique des Confesseurs à Édesse’, Analecta Bollandiana 58 (1940), pp. 110–123
Peeters, Paul, ‘S. Syméon Stylite et ses premiers biographes’, Analecta Bollandiana 61 (1943), pp. 29–71
Peña, Ignace, Castellana, Pascal & Fernandez, Romuald, Les stylites syriens, Studium Biblicum Franciscanum, 16, Milan, 1987
Pentcheva, Bissera V., The Sensual Icon: Space, Ritual, and the Senses in Byzantium, The Pennsylvania State University Press; University Park, Pennsylvania, 2010
Peppard, Michael, ‘New Testament Imagery in the Earliest Christian Baptistery’ in Brody, Lisa R. & Hoffman, Gail L. (eds.), Dura Europos: Crossroads of Antiquity, McMullen Museum of Art, Boston College; Boston, MA, 2011, pp. 169–187
Peradze, Gregory, ‘An Account of the Georgian Monks and Monasteries in Palestine’, Georgica 4 & 5 (1937), pp. 181–246
Pétridès, S., ‘Un encensoir syro-byzantin’, Échos d’ Orient 7 (1904), pp. 148–151
Piccirillo, Michele, ‘Uno stampo per eulogia trovato a Gerusalemme’ Liber Annuus 44 (1994), pp. 585–590
Phillips, Christopher, The Battle for Syria: International Rivalry in the New Middle East, Yale University Press; New Haven & London, 2016
Piguet-Panayotova, Dora, ‘Recherches sur les tetraconques à déambulatoire et leur décor en Transcaucasie au VIIe siècle’, Oriens Christianus 73 (1989), pp. 166–212
Piguet-Panayotova, Dora, ‘L’ église d’ Iškhan; patrimoine culturel et creation architecturale’, Oriens Christianus 75 (1991), pp. 198–253
Piguet-Panayotova, Dora, ‘The Capitals of Iškhani’, Akten des XII Internationalen Kongresses für Christliche Archäologie (Bonn, 1991), pp. 1107–1113
Piguet-Panayotova, Dora, ‘The Church of Oški. Architectonics and Ornaments (part 1)’, Oriens Christianus 86 (2002), pp. 103–144
Piguet-Panayotova, Dora, ‘The Attarouthi Chalices’, Mitteilungen zur Spätantiken Archäologie und Byzantinischen Kunstgeschichte 6 (2009), pp. 9–76
Plontke-Lüning, Annegret, Frühchristliche Architektur in Kaukasien. Die Entwicklung des christlichen Sakralbaus in Lazika, Iberien, Armenien, Albanien und den Grenzregionen vom 4. bis zum 7. Jh, Verlag der Österrreichischen Akademie der Wissenschaften; Vienna, 2007
Poidebard, A., La trace de Rome dans le desert de Syrie: Le limes de Trajan a la conquète arabe. Recherches aériennes (1925–1932), Paul Geuthner; Paris, 1934
Preiser-Kapeller, Johannes, ‘Between “New Jerusalem” and “The Beast in Human Form.” The Picture of the Later Roman and Early Byzantine State in the Armenian Historiography of the 5th to 8th Century’, Pro Georgia 19 (2009), pp. 51–95
Pyatnitsky, Yuri, Boele, Vincent & Kleiterp, Marlies, Pilgrim Treasures from the Hermitage: Byzantium-Jerusalem, Lund Humphries; Aldershot, 2005
Pyatnitsky, Yuri, ‘New Evidence for Byzantine Activity in the Caucasus During the Reign of the Emperor Anastasius I’, American Journal of Numismatics, second series 18 (2006), pp. 113–122
Raby, Julian, ‘The Principle of Parsimony and the Problem of the ‘Mosul School of Metalwork’ ’, in Porter, Venetia & Rosser-Owen, Mariam, Metalwork and Material Culture in the Islamic World. Art, Craft and Text. Essays presented to James W. Allan, I.B. Tauris; London & New York, 2012, pp. 11–85
Rahmani, L.Y., ‘A “Eulogia” Stamp from the Gaza Region’, Israel Exploration Journal 20:1/2 (1970), pp. 105–108
Rahmani, L.Y., ‘The Adoration of the Magi on Two Sixth-Century C.E. Eulogia Tokens’, Israel Exploration Journal 29:1 (1979), pp. 34–36
Rahmani, L.Y., ‘The Byzantine Solomon “Eulogia” Tokens in the British Museum’, Israel Exploration Journal 49:1/2 (1999), pp. 92–104
Rajak, Tessa, ‘The Dura-Europos Synagogue: Images of a Competitive Community’ in Brody, Lisa R. & Hoffman, Gail L. (eds.), Dura Europos: Crossroads of Antiquity, McMullen Museum of Art, Boston College; Boston, MA, 2011, pp. 141–154
Ramsey, William M. & Bell, Gertrude L., (with foreword Ousterhout, Robert G. & Jackson, Mark P.C.), The Thousand and One Churches, University of Pennsylvania Museum of Archaeology and Anthropology; Philadelphia, 2008
Rapp, Stephen Harold, Jr. “Imagining History at the Crossroads: Persia, Byzantium, and the Architects of the Written Georgian Past.” Order No. 9722070, University of Michigan, 1997, https://search.proquest.com/docview/304378571?accountid=10792 (accessed April 12, 2017).
Rapp Jr, Stephen H., Studies in Medieval Georgian Historiography: Early Texts and Eurasian Contexts, Corpus Scriptorum Christianorum Orientalium 601, Subsidia 113, Louvain, 2003
Rapp Jr, Stephen H., ‘Recovering the Pre-National Caucasian Landscape’, in Büttner, Ruth & Peltz, Judith (eds.), Mythical Landscapes Then and Now: The Mystification of Landscapes in Search for National Identity, Antares; Yerevan, 2006, pp. 13–52
Rapp Jr, Stephen H., ‘Georgian Christianity’, in Parry, Ken (ed.), The Blackwell Companion to Eastern Christianity, Blackwell; Oxford, 2007, pp. 137–155
Rapp Jr, Stephen H., ‘The Iranian Heritage of Georgia: Breathing New Life into the Pre-Bagratid Historiographical Tradition’, Iranica Antiqua 44 (2009), pp. 645–692
Rapp Jr, Stephen H., The Sasanian World through Georgian Eyes: Caucasia and the Iranian Commonwealth in Late Antique Georgian Literature, Ashgate; Farnham, 2014
Rapp Jr, Stephen H. ‘Caucasia and Byzantine Culture’, in Sakel, Dean (ed.), Byzantine Culture. Papers from the Conference ‘Byzantine Days of Istanbul’ held on the occasion of Istanbul being European Cultural Capital 2010. Istanbul, May 21–23 2010, Türk Tarih Kurumu; Istanbul, 2014, pp. 217–234
Rapp Jr, Stephen H., ‘New Perspectives on “The Land of Heroes and Giants”: The Georgian Sources for Sasanian History’, e-Sasanika 13 (2014) http://www.sasanika.org/esasanika/new-perspectives-land-heroes-giants-georgian-sources-sasanian-history/ (accessed 02.02.2017)
Rapp Jr, Stephen H., ‘Georgia before the Mongols’, Oxford Research Encyclopedia of Asian History, Online Publication Date: March 2017, DOI: 10.1093/acrefore/9780190277727.013.282
Rautman, Marcus, ‘A Stylite Ampulla at Sardis’, Travaux et Mémoires 15 (2005), pp. 713–721
Rayfield, Donald, The Literature of Georgia. A History, Curzon Caucasus World, Curzon Press (2nd Ed.); Richmond, 2000
Rayfield, Donald, Edge of Empires: A History of Georgia, Reaktion; London, 2012
Rcheulishvili, Giorgi, ‘The Aragvi Basin in the Middle Ages’, in Sagona, Antonio & Abramishvili, Mikheil (eds.), Archaeology in Southern Caucasus: Perspectives from Georgia, Peeters; Leuven, 2008, pp. 467–477
Reinink, G.J., ‘ ‘Edessa grew dim and Nisibis shone forth’: the School of Nisibis at the transition of the sixth-seventh century’, in Drijvers, J.W. & MacDonald, A.A. (eds.), Centres of Learning. Learning and Location in Pre-Modern Europe and the Near East, Brill; Leiden, New York & Cologne, 1995, pp. 77–89
Renhart, Erich, ‘ “… loquere, ait, Evangelium, loquere.” Zu einer έτοιμασία τοῦ θρόνου aus der frühen Kirche in Persien’, in Pillinger, R. & Renhart, E. (eds.), The Divine Life, light and love: euntes in mundum universum: Festschrift in honour of Petro B.T. Bilaniuk, Andreas Schnider Verlags-Atelier; Graz, 1992, pp. 81–88
Renhart, Erich, ‘Encore une fois: Le Bēmā des Églises de la Syrie du Nord’, Parole de l’ Orient 20 (1995), pp. 85–94
Renhart, Erich, Das syrische Bema. Liturgisch-archäologische Untersuchungen, Grazer Theologische Studien 20; Graz, 1995
Renoux, A., ‘La croix dans le rite arménien: historie et symbolisme’, Parole de l’ Orient 5:1 (1969), pp. 123–175
Renoux, Charles, ‘Les hymnes du Iadgari pour la fête de l’ apparition de la croix le 7 mai’, Studi sull’Oriente Cristiano 4 (2000), pp. 93–102
Renoux, Charles, ‘Hymnographie géorgienne ancienne et hymnaire de Saint-Sabas (Ve–VIIIe siècle)’, Irénikon 80 (2007), pp. 36–69
Richter-Siebels, Ilse, Die palästinensischen Weihrauchgefäße mit Reliefszenen aus dem Leben Christi, Inaugural-Dissertation zur Erlangung des Grades eies Doktors der Philosophie des Fachbereichs Geschichtswissenschaften der Freien Universität Berlin; Berlin, 1996
Rock, Stella, Popular Religion in Russia. ‘Double belief’ and the making of an academic myth, Routledge; London & New York, 2007
Ross, Steven K., Roman Edessa. Politics and Culture on the Eastern Fringes of the Roman Empire, 114–242 CE, Routledge; London & New York, 2001
Rubenson, Samuel, ‘Asceticism and Monasticism, I: Eastern’, in Löhr, Winrich & Casiday, Augustine (eds.), Cambridge History of Christianity, Vol. II, Cambridge University Press; Cambridge, 2007, pp. 637–668
Saginashvili, Mariam, ‘Gvianromauli minis piala cheremidan’, Dziebani 2 (1998), pp. 68–71
Sagona, A., Nikolaishvili, V., Sagona, C., Ogleby, C., Pilbrow, V., Briggs, C., Giunashvili, G., Manegaladze, G., ‘Bridging two continents: Renewed investigations at Samtavro, Georgia’, Journal of Archaeology of the Turkish Academy of Sciences/Türkiye Bilimler Akademisi Arkeoloji Dergisi 13 (2010), pp. 313–338
Sagona, A., Nikolaishvili, V., Sagona, C., Ogleby, C., Pilbrow, V., Briggs, C., Giunashvili, G., Manegaladze, G., ‘Excavations at Samtavro, 2008–2009: An Interim Report’, Ancient Near Eastern Studies 47 (2010), pp. 1–136
Sakhvadze, Ana, ‘Late Antique Form Made Imported Glass Vessel on the Territory of Georgia’, Studies in Caucasian Archaeology 1 (2012), pp. 217–233
Sandin, Karl, ‘Liturgy, Pilgrimage, and Devotion in Byzantine Objects’, Bulletin of the Detroit Institute of Arts 67:4 (1993), pp. 46–56
Saradi-Mendelovici, Helen, ‘Christian Attitudes toward Pagan Monuments in Late Antiquity and Their Legacy in Later Byzantine Centuries’, Dumbarton Oaks Papers 44 (1990), pp. 47–61
Schachner, Lukas Amadeus, ‘The Archaeology of the Stylite’, in Gywn, David M. & Bangert, Susanne (eds.), Religious Diversity in Late Antiquity, Brill; Leiden & Boston, 2010, pp. 329–397
Schick, Robert, The Christian Communities of Palestine from Byzantine to Islamic Rule. A Historical and Archaeological Study, The Darwin Press; Princeton, 1995
Schor, Adam M., ‘Theodoret on the “School of Antioch”: A Network Approach’, Journal of Early Christian Studies 15:4 (2007), pp. 517–562
Schor, Adam M., ‘Patronage Performance and Social Strategy in the Letters of Theodoret, Bishop of Cyrrhus’, Journal of late Antiquity 2:2 (2009), pp. 274–299
Schor, Adam M., Theodoret’s People. Social Networks and Religious Conflicts in Late Roman Syria, University of California Press; Berkeley, Los Angeles & London, 2011
Schwartz, Daniel L., Paideia and Cult: Christian Initiation in Theodore of Mopsuestia, Centre for Hellenic Studies, Harvard University Press; Cambridge, MA & London, 2013
Segal, J.B., ‘Some Syriac Inscriptions of the 2nd–3rd Century’, Bulletin of the School of Oriental and African Studies 16:1 (1954), pp. 13–36
Segal, J.B., ‘New Syriac inscriptions from Edessa’, Bulletin of the School of Oriental and African Studies 22:1 (1959), pp. 23–40
Segal, J.B., ‘Four Syriac Inscriptions’, Bulletin of the School of Oriental and African Studies 30:2 (1967), pp. 293–304
Segal, J.B., ‘The Church of St. George at Urfa (Edessa)’, Bulletin of the School of Oriental and African Studies 35:3 (1972), pp. 606–609
Segal, J.B., ‘A Note on a Mosaic from Edessa’, Syria 60 (1983), pp. 107–110
Segal, J.B., Edessa. The Blessed City, 2nd Edition, Gorgias Press; Piscataway, NJ, 2001
Seligman, Jon, ‘A Georgian Monastery from the Byzantine Period at Khirbat Umm Leisun, Jerusalem’, ʿAtiqot 83 (2015), pp. 145–179
Shaked, Shaul, ‘Notes on some Jewish Aramaic inscriptions from Georgia’, Jerusalem Studies in Arabic and Islam 32 (2006), pp. 503–510
Shatberashvili, Vakhtang, ‘Two painted glass jugs from the village of Khovle (Georgia)’ in Janssens, K., Degryse, P., Cosyns, P., Caen, J. & Van’t dack, L. (eds.), Annales of the 17th Congress of the International Association for the History of Glass, 2006 Antwerp, Aspeditions; Antwerp, 2009, pp. 217–221
Shnirelman, Victor A., ‘From internationalism to nationalism; forgotten pages of Soviet archaeology in the 1930s and 1940s’, in Kohl, Philip L. & Fawcett, Clare (eds.), Nationalism, politics, and the practice of archaeology, Cambridge University Press; Cambridge, 1995, pp. 120–138
Shoemaker, Stephen J., ‘The Virgin Mary in the Ministry of Jesus and the Early Church According to the Earliest Life of the Virgin’, The Harvard Theological Review 98:4 (2005), pp. 441–467
Silagadze, Nino, ‘Kartuli “saplavs zeda” eklesiebi da mati paralelebi aklo aghmosavletshi’, Khelovnebatmtsodneoba 5 (2003), pp. 135–142
Simonia, Irakli, Ruggles, Clive & Bakhtadze, Nodar, ‘An Astronomical Investigation of the Seventeen Hundred Year Old Nekresi Fire Temple in the Eastern Part of Georgia’, Journal of Astronomical History and Heritage 12:3 (2009), pp. 235–239
Sinclair, T.A., Eastern Turkey: An Architectural and Archaeological Survey (4 vols), The Pindar Press; London, 1987
Skhirtladze, Zaza, ‘Silver Medallion from Gareji’, Jahrbuch der österreichischen Byzantinistik 45 (1995), pp. 277–282
Skhirtladze, Zaza, ‘Canonizing the Apocrypha: the Abgar Cycle in the Alaverdi and Gelati Gospels’, in Kessler, Herbert L. & Wolf, Gerhard (eds.), The Holy Face and the Paradox of Representation, Nuova Alfa Editoriale; Bologna, 1998, pp. 69–93
Skhirtladze, Zaza, The Tomb of St. David Garejeli, Gareja Studies Centre; Tbilisi, 2006
Smith, E.B., ‘A lost encolpium and some notes on early Christian iconography’, Byzantinisches Zeitschrift 23 (1919), pp. 217–225
Smith, J.Z., To Take Place: Toward Theory in Ritual, University of Chicago Press; Chicago, 1987
Sodini, Jean-Pierre, ‘La contribution de l’ archéologie à la connaissance du monde byzantine (IVe–VIIe siècles)’, Dumbarton Oaks Papers 47 (1993), pp. 139–184
Sommer, Michael, ‘Modelling Rome’s Eastern Frontier: The Case of Osrhoene’, in Kaizer, Ted & Facella, Margherita (eds.), Kingdoms and Principalities in the Roman Near East, Franz Steiner Verlag; Stuttgart, 2010, pp. 217–226
Soudavar Farmanfarmaian, Fatema, ‘Georgia and Iran: Three Millennia of Cultural Relations. An Overview’, Journal of Persianate Studies 2 (2009), pp. 1–43
Spinks, Bryan D., ‘Imagining the Past: Historical Methodologies and Liturgical Study’, in Berger, Teresa & Spinks, Bryan D. (eds.), Liturgy’s Imagined Past/s: Methodologies and Materials in the Writing of Liturgical History Today, Liturgical Press; Collegeville, Minnesota, 2016, pp. 3–18
Stein, Aurel, ‘The Roman Limes in Syria: Review. La Trace de Rome Dans Le Desert de Syrie. Le Limes à la conquète arabe. Recherches Aériennes (1925–1932) by A. Poidebard’, The Geographical Journal 87:1 (1936), pp. 66–76
Sterk, Andrea, ‘Mission from Below: Captive Women and Conversion on the East Roman Frontiers’, Church History 79:1 (2010), pp. 1–39
Sterk, Andrea, ‘ “Representing” Mission from Below: Historians as Interpreters and Agents of Christianization’, Church History 79:2 (2010), pp. 271–304
Stroumsa, Guy, G., The End of Sacrifice. Religious Transformations in Late Antiquity, The University of Chicago Press; Chicago & London, 2009
Strube, Christine, Baudekoration im Nordsyrischen Kalksteinmassiv. Band I. Kapitell-, Tür- und Gesimsformen der Kirchen des 4. und 5. Jahrhunderts n. Chr, Philipp von Zabern; Mainz, 1993
Strube, Christine, Baudekoration im Nordsyrischen Kalksteinmassiv. Band II. Kapitell-, Tür- und Gesimsformen des 6. und frühen 7. Jahrhunderts n. Chr. Philipp von Zabern; Mainz, 2002
Strzygowski, Josef & Dashian, P.J., ‘Das neugefundene Orpheus-Mosaik in Jerusalem’, Zeitschrift des Deutschen Palästina-Vereins (1878–1945), Band 24 (1901), pp. 139–171
Strzygowski, Josef, ‘The Origin of Christian Art’, The Burlington Magazine for Connoisseurs 20:105 (1911), pp. 146, 149–153
Strzygowski, Josef, Die Baukunst der Armenier und Europa (2 vols), Kunstverlag Anton Schroll & Co; Vienna, 1918
Strzygowski, Josef, Ursprung der Christlichen Kirchenkunst. Neue Tatsachen und Grundsätze der Kunstforschung, J.C. Hinrichs’sche Buchhandlung; Leipzig, 1920
(English trans. Dalton, O.M. & Braunholtz, H.J., Origin of Christian church art, new facts and principles of research, The Clarendon Press; Oxford, 1923)
Strzygowski, Josef, ‘The Authenticity of Early Christian Silver’, The Art Bulletin 10:4 (1928), pp. 370–376
Suny, Ronald Grigor, The Making Of The Georgian Nation, Indiana University Press; Bloomington and Indianapolis, Second Edition 1994
Surguladze, T., Bibiluri, T. & Dzneladze, M., ‘Adreuli kristianobis simbolo mtskhetidan’, Bulletin of the Academy of Sciences of the Georgian SSR 101:3 (1981), pp. 741–744
Taft, Robert F., ‘Some notes on the Bema in the East and West Syrian Traditions’, Orientalia Christiana Periodica 34:2 (1968), pp. 326–359
Taft, Robert F., The Byzantine Rite: A Short History, The Liturgical Press; Collegeville, Minnesota, 1992
Taft, Robert F., The Liturgy of the Hours in East and West, The Liturgical Press; Collegeville, Minnesota, 2nd revised edition 1993
Taft, Robert F., ‘Some structural problems in the Syriac Anaphora of the Twelve Apostles I’, ARAM 5:1–2 (1993), pp. 505–520
Taft, Robert F., ‘The Armenian ‘Holy Sacrifice (Surg Patarg)’ as a mirror of Armenian liturgical history’, in Taft, Robert F. (ed.), Orientalia Christiana Analecta 254, The Armenian Christian Tradition. Scholarly Symposium in Honor of the Visit to the Pontificial Oriental Institute, Rome, of His Holiness Karekin I, Supreme Patriarch and Catholicos of All Armenians, December 12, 1996, Rome, 1997, pp. 175–197
Taft, Robert F., ‘Comparative liturgy fifty years after Anton Baumstark (d. 1948): a reply to recent critics’, Worship 73:6 (1999), pp. 521–540
Taft, Robert F., ‘Home-Communion in the Late Antique East’ in Johnson, Clare V. (ed.), Ars Liturgiae: Worship, Aesthetics and Praxis. Essays in Honor of Nathan D. Mitchell, Liturgy Training Publications; Chicago, 2003, pp. 1–25
Talakhadze, Ekaterine (ed.), Sakartvelos petroglipebis did katalogi, Tamarioni; Tbilisi, 2000
Taqaishvili, E., ‘Antiquities of Georgia’, Georgica 4 & 5 (1937), pp. 96–116
Taqaishvili, Ekvtime, Arkeologiuri Ekspeditsia Lechkhum-Svanetshi 1910 Tsels, Paris, 1937
Tarchnishvili, Michel, ‘Die Legende des Heiligen Nino und die Geschichte des Georgischen Nationalbewusstseins’, Byzantinische Zeitschrift 40 (1940), pp. 48–75
Tarchnishvili, Michel, ‘Sources arméno-géorgiennes de l’ histoire ancienne de l’ église de Géorgie’, Le Muséon 60 (1947), pp. 29–50
Tarchnishvili, Michel, ‘Namqo atsqoshi’, Bedi Kartlisa 4 (1949), pp. 23.24
Tarchnishvili, Michel, ‘Il monachismo georgiano nelle sue origini e nei suoi primi sviluppi’, Orientalia Christiana Analecta 153 (1958), pp. 307–319
Tarchnishvili, Michel, ‘Die Entstehung und Entwicklung der Kirchlichen Autokephalie Georgiens’, Le Muséon 73 (1960), pp. 107–128
Tavamaishvili, Giorgi, Inaishvili, Nino, Chichileishvili, Maia, Khalvashi, Merab, Janberidze, Giorgi & Gujabidze, Shota, Acharis Sagandzuri, Sezani; Batumi, 2015
Tchalenko, Georges, Villages antiques de la Syrie du Nord. Le Massif du Bélus à l’ époque romaine. Bibliothèque archéologique et historique 50, Paul Geuthner; Paris, 1953
Tchalenko, Georges and Baccache, E., Églises de village de la Syrie du Nord. Institut Français de l’ Archéologie du Proche-Orient 105.1–2; Paris, 1979
Tchalenko, Georges, Églises syriennes à bêma. Bibliothèque archéologique et historique 105, Paul Geuthner; Paris, 1990
Tchalenko, Georges, with additional material by Tchalenko, John & Loosley, Emma, Notes on the Sanctuary of St. Symeon Stylites at Qalʿat Simʿān, Brill; Leiden (forthcoming)
Tchekhanovets, Yana, ‘Early Georgian Pilgrimage to the Holy Land’, Liber Annuus 61 (2011), pp. 453–471
Tchekhanovets, Yana, ‘Georgian inscriptions from Horvat Burgin’ in Chrupcala, D., (ed.), Christ is here! Studies in Biblical and Christian archaeology in memory of Michele Piccirillo, ofm. Studium biblicum franciscanum; Milano, 2013, pp. 159–166
Tchekhanovets, Yana, ‘Bishop Iohane from Khirbat Umm Leisun and the Caucasian Albanian Church’, ʿAtiqot 83 (2015), pp. 195–197
Tchkhikvadze, Nestan, ‘Georgian Manuscripts in the European Depositories (National Library of France)’, Spekali 2 (2010), http://www.spekali.tsu.ge/index.php/en/article/viewArticle/2/11 (accessed 28.03.16)
Teteriatnikov, Natalia, ‘Upper-Story Chapels near the Sanctuary in Churches of the Christian East’, Dumbarton Oaks Papers 42 (1988), pp. 65–72
Thelamon, Françoise, ‘Histoire et structure mythique: la conversion des Ibères’, Revue Historique 247:1 (1972), pp. 5–28
Thierry, Michel & Nicole, ‘La cathédrale de Mrèn et sa décoration’, Cahiers archéologiques: Fin de l’ antiquité et moyen âge 21 (1971), pp. 43–77
Thomas, Thelma K., ‘Art Historical Frontiers: Lessons from Dura Europos’ in Chi, Jennifer Y. & Heath, Sebastian (eds.), Edge of Empires: Pagans, Jews, and Christians at Roman Dura Europos, Princeton University Press; Princeton, NJ, 2011, pp. 40–61
Thomson, Robert W., ‘Early Armenian Christianity and Edessa’ in Hovannisian, Richard G. (ed.), Armenian Tigranakert/Diarbekir and Edessa/Urfa, Mazda; Costa Mesa CA, 2006, pp. 97–110
Thoonen Dubowchik, Rosemary, ‘A Jerusalem chant for the Holy Cross in the Byzantine, Latin and Eastern Rites’, Plainsong and Medieval Music 5:2 (1996), pp. 113–129
Toumanoff, Cyril, ‘Medieval Georgian Historical Literature (VIIth–XVth Centuries)’, Traditio 1 (1943), pp. 139–182
Toumanoff, Cyril, ‘Christian Caucasia between Byzantium and Iran: New Light from Old Sources’, Traditio 10 (1954), pp. 109–189
Toumanoff, Cyril, ‘Caucasia and Byzantine Studies’, Traditio 12 (1956), pp. 409–425
Toumanoff, Cyril, ‘Introduction to Christian Caucasian History. The Formative Centuries (IVth–VIIIth)’, Traditio 15 (1959), pp. 1–106
Toumanoff, Cyril, ‘Introduction to Christian Caucasian History II. States and Dynasties of the Formative Period’, Traditio 17 (1961), pp. 1–106
Toumanoff, Cyril, ‘On the Date of Pseudo-Moses of Chorene’, Hande’s Amso’reay, 1961, columns 467–476
Toumanoff, Cyril, Studies in Christian Caucasian History, Klincksieck; Paris, 1969
Toumanoff, Cyril, ‘Chronology of the early Kings of Iberia’, Traditio 25 (1969), pp. 1–33
Toumanoff, Cyril, ‘Caucasia and Byzantium’, Traditio 27 (1971), pp. 111–158
Trigger, Bruce G., ‘Alternative Archaeologies: Nationalist, Colonialist, Imperialist’, Man, New Series 19:3 (1984), pp. 355–370
Trigger, Bruce G., A History of Archaeological Thought, Cambridge University Press; Cambridge, 1989
Trimingham, J. Spencer, Christianity among the Arabs in Pre-Islamic Times, Librairie du Liban; Beirut, 1990
Trzcionka, Silke, Magic and the Supernatural in Fourth-Century Syria, Routledge; London & New York, 2007
Tseradze, Tinatin & Tskhadadze, David, The Four Golden Gospels. A Georgian Manuscript Preserved in the Holy Sepulchre Church in Jerusalem, Centre for the Exploration of Georgian Antiquities; Tbilisi, 2013
Tserediani, Nino, Tuite, Kevin & Bukhrashvili, Paata, ‘Women as bread-bakers and ritual-makers: gender, visibility and sacred space in Upper Svaneti’, in Sacred Places, Emerging Spaces: Pligrims, Saints and Scholars in the Caucasus and Beyond (forthcoming)
Tsereteli, Emil, Gongadze, Merab, Bolashvili, Nana, Lominadze, Giorgi, Gaprindashvili, George & Gaprindashvili, Merab, ‘Mudflow Phenomena in Eastern Georgia (Kakheti Region) and Their Development Trends Related to Climate Change’, International Journal of Scientific Research 3:2 (2014), pp. 193–197
Tsereteli, Konstantin, A New Inscription in Aramaic Script from Mtskheta-Samtavro, Metsniereba; Tbilisi, 1990
Tsereteli, Konstantin, ‘The Oldest Armazian Inscription in Georgia’, Der Welt des Orients 24 (1993), pp. 85–88
Tsereteli, Konstantin, ‘Mtskhetis arameuli amuleti’, Mtskheta. Arkeologiuri kvleva-dziebis shedegebi 11, Metsniereba; Tbilisi, 1996, pp. 95–132
Tsereteli, Konstantin, ‘An Aramaic Amulet From Mtskheta’, Ancient Civilizations from Scythia to Siberia 3:2 (1997), pp. 218–240
Tsereteli, Konstantin, ‘Armazian script’, in Mgaloblishvili, Tamila (ed.), Ancient Christianity in the Caucasus, Curzon; Richmond, 1998, pp. 155–162
Tsetskhladze, Gocha R., ‘Ancient West and East: Mtskheta, Capital of Caucasian Iberia’, Mediterranean Archaeology 19/20 (2006/07), pp. 75–107
Tsukhishvili, Izolda, ‘Medalioni samtavrodan’, Dziebani 11 (2003), pp. 93–94
Tuite, Kevin, ‘Highland Georgian Paganism: Archaism or Innovation?’, Annual of the Society for the Study of the Caucasus 6/7 (1996), pp. 79–91
Tuite, Kevin, ‘Lightning, Sacrifice, and Possession in the Traditional Religions of the Caucasus’, Anthropos 99:1 (2004), pp. 143–159
Tuite, Kevin, ‘Lightning, Sacrifice, and Possession in the Traditional Religions of the Caucasus (Continued from Anthropos 99.2004: 143–159)’, Anthropos 99:2 (2004), pp. 481–497
Tuite, Kevin, ‘The Rise and Fall and Revival of the Ibero-Caucasian Hypothesis’, Historiographia Linguistica 35: 1/2 (2008), pp. 24–82
Tuite, Kevin, ‘The Reception of Marr and Marrism in the Soviet Georgian Academy’, in Mühlfried, Florian & Sokolovskiy, Sergey (eds.), Exploring the Edge of Empire: Soviet Era Anthropology in the Caucasus and Central Asia, Reihe; Halle Studies in the Anthropology of Eurasia. Bd. 25, 2011, pp. 197–214
Tuite, Kevin, ‘St. George in the Caucasus: Politics, Gender, Mobility’, in Kahl, Thede & Darieva, Tsypylma (eds.), Sakralität und Mobilität in Südosteuropa und im Kaukasus, Verlag der Österreichen Akademie der Wissenschaften; Wien, 2016 (in press)
Tuite, Kevin, ‘Image-mediated diffusion and body shift in the cult of St Eustace in the western Caucasus’, in Bealcovschi, Simona (ed.), Le corps et le lieu, Montréal, 2017 (forthcoming)
Tumanischwili, Dm., ‘Zur Typologie Der Orientalisch-Christlichen Baukunst’, Kartuli khelovnebisadmi misdzghnili II saertashoriso simpoziumi, Institut Tschubinaschvili d’ histoire de l’ art georgien, Metsniereba; Tbilisi, 1977
Tumanishvili, Dimitri, Khundadze, Tamar & Khostaria, David, Jvari Church of the Holy Cross at Mtskheta, Tbilisi, 2008
Van Der Leeuw, Charles, Azerbaijan A Quest For Identity: A Short History, Curzon; Richmond, 2000
Van Esbroeck, Michel, ‘Lazique, Mingrélie, Svanéthie et Aphkazie du IVe au IXe siècle’, in Il Caucaso: Cerniera fra culture dal Mediterraneo alla Persia (secoli IV–XI), Centro italiano di studi sull’alto medievo; Spoleto, 1996, pp. 195–221
Van Esbroeck, Michel, ‘Perspectives pour l’ étude des Églises du Caucase’ in Taft, Robert F. (ed.), The Christian East, Its Institutions and Its Thought: A Critical Reflection, Pontificio Istituto Orientale; Rome, 1996, pp. 129–144
Van Esbroeck, Michel, ‘La place de Jérusalem dans la ‘Conversion de la Géorgie’ ’, in Mgaloblishvili, Tamila (ed.), Ancient Christianity in the Caucasus, Curzon; Richmond, 1998, pp. 59–74
Van Esbroeck, Michel, ‘Les trois croix dans le kartlis mokceva’, Caucasica 2 (1998), pp. 70–76
Velmans, Tania & Alpago Novello, Adriano, L’Arte della Georgia. Affreschi e architetture, Jaca Book; Milan, 1996
Verdier, Philippe, ‘A Medallion of Saint Symeon the Younger’, The Bulletin of the Cleveland Museum of Art 67:1 (1980), pp. 17–26
Vikan, Gary, Early Byzantine Pilgrimage Art, Dumbarton Oaks Byzantine Collection Publications 5; Washington, D.C., 1982, Revised Edition 2010
Vikan, Gary, ‘Sacred Image, Sacred Power’, in Vikan, Gary (ed.), Icon. Four Essays, The Trust for Museum Exhibitions; Washington D.C., 1988, pp. 6–19
Vikan, Gary, ‘Icons and Piety in Early Byzantium’, in Moss, Christopher & Kiefer, Katherine (eds.), Byzantine East, Latin West. Art-Historical Studies in Honor of Kurt Weitzmann, Princeton University Press; Princeton, 1995, pp. 569–576
Vikan, Gary, ‘Byzantine Pilgrims’ Art’, in Safran, Linda (ed.), Heaven on Earth. Art and the Church in Byzantium, Pennsylvania State University Press; Pennsylvania, 1998, pp. 229–266
Voltaggio, Michele, ‘Xenodochia and Hospitia in Sixth-Century Jerusalem. Indicators for the Byzantine Pilgrimage to the Holy Places’, Zeitschrift des Deutschen Palästina-Vereins 127:2 (2011), pp. 197–210
Vööbus, Arthur, ‘A Critical Apparatus for the Vetus Syra’, Journal of Biblical Literature 70:2 (1951), pp. 123–128
Wade, Andrew, ‘The Oldest Iadgari. The Jerusalem Tropologion, V–VIIIe’, Orientalia Christiana Periodica 50 (1984), pp. 451–456
Walmsley, Alan, Review of The Christian Communities of Palestine from Byzantine to Islamic Rule: A Historical and Archaeological Study by Robert Schick, Journal of the American Oriental Society 119: 2 (1999), pp. 320–322
Walmsley, Alan, Early Islamic Syria: An Archaeological Assessment, Duckworth; London, 2007
Wardrop, Oliver, The Kingdom of Georgia: Notes of Travel in a Land of Women, Wine and Song, Sampson Low, Marston, Searle & Rivington Ltd; London, 1888
Weitzmann, Kurt, ‘An East Christian Censer’, Record of the Museum of Historic Art, Princeton University 3:2 (1944), pp. 2–4
Williams, Alan, ‘Zoroastrians and Christians in Sasanian Iran’, Bulletin of the John Rylands University Library of Manchester 78:3 (1997), pp. 37–53
Winkler, Dietmar W., ‘Miaphysitism: A New Term for Use in the History of Dogma and in Ecumenical Theology’, The Harp 10:3 (1997), pp. 33–40
Whitby, Michael, ‘Maro the Dendrite; an Anti-social Holy Man?’ in Whitby, Michael, Hardie, Philip & Whitby, Mary (eds.), Homo Viator: Classical Essays for Jotn Bramble, Bristol Classical Press; Bristol, 1987, pp. 309–318
Wood, Philip, The Chronicle of Seert. Christian Historical Imagination in Late Antique Iraq, Oxford University Press; Oxford, 2013
Wood, Philip, ‘The Chronicle of Seert and Roman Ecclesiastical History in the Sasanian World’, in Wood, Philip (ed.), History and Identity in the Late Antique Near East, Oxford University Press; Oxford, 2013, pp. 43–59
Wood, Philip, ‘Christianity and the Arabs in the sixth century’ in Dijkstra, J.H.F. & Fisher, G., Inside and Out: Interactions between Rome and the Peoples on the Arabian and Egyptian Frontiers in Late Antiquity, Peeters; Leuven, 2014, pp. 353–368
Wright, G.R.H., ‘Simeon’s Ancestors or the Skeleton on the Column’, Australian Journal of Biblical Archaeology 1:1 (1968), pp. 41–49
Wright, G.R.H., ‘The Heritage of the Stylites’, Australian Journal of Biblical Archaeology 1:3 (1970), pp. 82–107
Yasin, Ann Marie, Saints and Church Spaces in the Late Antique Mediterranean. Architecture, Cult, and Community, Cambridge University Press; Cambridge, 2009
Zalesskaya, Vera, Pamyatniki vizantiyskogo prikladnogo iskusstva IV–VII vekov; Gosudarstvennyi Ermitzh; Saint Petersburg, 2006
Zalesskaja, Vera, ‘The artifacts of Byzantine Cherson in their historical and cultural context’, http://www.ermitageitalia.it/Studi-e-Ricerche/2008/Vera-Zalesskaja4cda.html?lang=en-US (accessed 06.10.2016)
Zaqzuq, Abdurrazzaq, ‘Nuovi mosaici pavimentali nella regione di Ḥamā’, Milion—Studi e ricerche d’arte bizantina 3 (1995), pp. 237–256
Zekiyan, Boghos Levon, ‘La rupture entre les églises géorgienne et arménienne au début du VIIe siècle’, Revue des etudes arméniennes 16 (1982), pp. 155–174
Zernov, Nicolas, Eastern Christendom, Weidenfeld & Nicolson; London, 1961
Zhuravlev, D.V., ‘Dve Glinianye Ampuly c Izobrazheniem Sviatogo Miny iz Kryma’, Rossiǐskaia Arkheologiia 3 (2012), pp. 91–96
Zuckerman, Constantine, ‘The Early Byzantine Strongholds in Eastern Pontus’, Travaux et Mémoires 11 (1991), pp. 527–553
Map
Hewsen, Robert, H., Armenien unde Georgien—Christentum und Territorialentwicklung vom 4. bis zum 7. Jahrhundert, Tübinger Atlas des Vorderen Orients (TAVO) B VI 14, Dr. Ludwig Reichert Verlag; Wiesbaden, 1987