Sources and Literature
1 Primary Sources (Li Zehou’s Works in Chinese)
Li Zehou 李澤厚. 1956. “Lun meigan, mei he yishu (Yanjiu tigang)—Jianlun Zhu Guangqiande weixinzhuyi meixue sixiang” 論美感、美和藝術（研究提綱）—兼論朱光潛的唯心主義美學思想 [On the Aesthetic Feeling, Beauty and Art (A Research Proposal)—Also on Zhu Guangqian’s Idealist Aesthetic Thought]. Zhexue yanjiu 5: 43–73.
Li Zehou 李澤厚. 1980. “Kongzi zai pingjia” 孔子再評價 [A Reevaluation of Confucius]. Zhongguo shehui kexue 2: 77–96.
Li Zehou 李澤厚. 1985. “Guanyu zhutixingde buchong shuoming” 關於主體性的補充說明 [A Supplementary Explanation of Subjectality]. Zhongguo shehui kexue yuan yuanjiushengyuan xuebao 1: 14–21.
Li Zehou 李澤厚. 1985a. Zhongguo gudai sixiang shilun 中國古代思想史論 [On Ancient Chinese Intellectual History]. Beijing: Renmin chuban she.
Li Zehou 李澤厚. 1985b. “Zhongguo sixiang shi zatan” 中國思想史雜談 [Various Conversations on the History of Chinese Thought]. Fudan xuebao (Shehui kexue ben) 5: 31–39.
Li Zehou 李澤厚. 1987. “Guanyu zhutixingde di san tigang” 關於主體性的第三個提綱 [The Third Outline of Subjectality]. Zouxiang weilai 1987 (3): 10–21.
Li Zehou 李澤厚. 1989. Dangdai sichao yu Zhongguo zhihui 當代思潮與中國智慧 [Contemporary Currents of Thought and Chinese Wisdom]. Taibei: Fengyun shidai chuban she.
Li Zehou 李澤厚. 1990. Pipan zhexuede pipan (Kangde shuping) 批判哲學的批判 (康德述評) [Critique of the Critical Philosophy (A New Approach to Kant)]. Taibei: Fengyun sichao.
Li Zehou 李澤厚. 1992. “Ruxue zuowei Zhongguo wenhua zhuliude yiyi” 儒學作為中國文化主流的意義 [The significance of Confucianism as the mainstream of Chinese culture]. Kongzi yanjiu 1992(1): 9–10.
Li Zehou 李澤厚. 1994. “Kangde zhexue yu jianli zhutixing lungang” 康德哲學與建立主體性論綱 [An Outline of Kant’s Philosophy and the Construction of Subjectality]. In Li Zehou shi nian ji, Vol. 2, 459–475. Hefei: Anhui wenyi chuban she.
Li Zehou 李澤厚. 1995. “‘Lunyu jindu’ qinyan”《論語今讀》前言 [Foreword to the ‘Reading the Analects Today’]. Zhongguo wenhua 1995(1): 26–34.
Li Zehou 李澤厚. 1996. Wode zhexue tigang 我的哲學提綱 [The Outline of My Philosophy]. Taibei: Sanmin shuju.
Li Zehou 李澤厚. 1998. Shiji xin meng 世紀新夢 [The New Dream of the Century]. Hefei: Anhui wenyi chuban she.
Li Zehou 李澤厚. 1999. Jimao wushuo 己卯五說 [Five Essays from 1999]. Beijing: Zhongguo dianying chuban she.
Li Zehou 李澤厚. 1999a. “Lishi yanjie yu lilunde ‘Du’” 歷史眼界與理論的 “度” [The Historical Perspective and the theoretical ‘Proper measure’]. Tianya 1999(02): 128–135.
Li Zehou 李澤厚. 1999b. “Man shuo ‘Xiti Zhongyong’” 漫說「西體中用」[A Simple Lecture on ‘Western Substance and Chinese Function’]. In Zhongguo sixiang shilun, Part 3, 1139–1169. Hefei: Anhui wenyi chuban she.
Li Zehou 李澤厚. 1999c. Li Zehou zhexue wencun 李澤厚哲學文存 [A Deposit of Li Zehou’s Philosophy]. Hefei: Anhui wenyi chuban she.
Li Zehou 李澤厚. 2001 (1988). Meixue si jiang 美學四講 [Four Essays on Aesthetics]. Nanning: Guangxi shifan daxue chuban she.
Li Zehou 李澤厚. 2001a. Huaxia meixue 華夏美學 [The Chinese Aesthetic Tradition]. Nanning: Guangxi shifan daxue chuban she.
Li Zehou 李澤厚. 2002. Zou wo zijide lu 走我自己的路 [Going my Own Way]. Beijing: Shenghuo dushu xinzhi Sanlian shudian.
Li Zehou 李澤厚. 2002a. Lishi benti lun 歷史本體論 [Historical Ontology]. Beijing: Sanlian shudian.
Li Zehou 李澤厚. 2003. “Meide licheng” 美的歷程 [The Path of Beauty]. In Meixue sanshu 美學三書 [Three Books on Aesthetics], edited by Yi Jing, 3–193. Tianjin: Tianjin shehui kexue yuan chuban she.
Li Zehou 李澤厚. 2003a. Meixue sanshu 美學三書 [Three Books on Aesthetics], edited by Yi Jing, 3–193. Tianjin: Tianjin shehui kexue yuan chuban she.
Li Zehou 李澤厚. 2003b. Lishi bentilun—Jimao wushuo 歷史本體論·己卯五說 [Historical Ontology—Five Essays from 1999]. Beijing: Sanlian shudian.
Li Zehou 李澤厚. 2005. “Ruxue siqi yu zhuanhuanxingde chuangzao” 儒學四期與轉換性創造 [The four phases of Confucianism and the transformative creation]. Henan ribao 5(12): 1–2.
Li Zehou 李澤厚. 2006. Makesizhuyi zai Zhongguo 馬克思主義在中國 [Marxism in China]. Hong Kong: Minbao chuban she.
Li Zehou 李澤厚. 2006a. “Qing benti he liangzhong daode” 請本體和兩種道德 [Emotion-Based Substance and Two Kinds of Morality]. Ai sixiang. Accessed November 25, 2017. http://www.aisixiang.com/data/12125.html.
Li Zehou 李澤厚. 2007. Pipan zhexue de pipan: Kangde shuping 批判哲學的批判: 康德述評 [Critique of Critical Philosophy: A New Approach to Kant]. Beijing: Shenghuo dushu xinzhi Sanlian shudian.
Li Zehou 李澤厚. 2007a. “Qing benti zai jinri” 情本體在今日 [Emotion-based substance in present time]. Zhongguo meixue yanjiu 2007(1): 1–9.
Li Zehou 李澤厚. 2008. Shiyong lixing yu legan wenhua 實用理性與樂感文化 [Pragmatic Reason and a Culture of Pleasure]. Beijing: Shenghuo dushu xinzhi Sanlian shudian.
Li Zehou 李澤厚. 2008a. Lunyu jindu 論語今讀 [Reading the Analects Today]. Beijing: Shenghuo dushu xinzhi Sanlian shudian.
Li Zehou 李澤厚. 2008b. “Wo he bashi niandai ‘meixue re’” 我和八十年代「美學熱」[The ‘aesthetic fever’ from the 1980ties and me]. Jingji guancha wang, August 6. Accessed May 25, 2016. http://www.eeo.com.cn/2008/0609/102665.shtml.
Li Zehou 李澤厚. 2008c. Zhongguo xiandai sixiang shilun 中國現代思想史論 [On Contemporary Chinese Intellectual History]. Beijing: Sanlian shudian.
Li Zehou 李澤厚. 2009. Zhongguo gudai sixiang shilun—Zhongguo jindai sixiang shilun—Zhongguo xiandai sixiang shilun (quan san ce) 中國古代思想史論·中國近代思想史論·中國現代思想史論（全三冊）[On Ancient Chinese Intellectual History, On premodern Chinese Intellectual History, On Modern Chinese Intellectual History—/all three volumes/]. Beijing: Sanlian shudian.
Li Zehou 李澤厚. 2010. Lunlixue gangyao 倫理學綱要 [An Outline of Ethics]. Beijing: Renmin ribao chuban she.
Li Zehou 李澤厚. 2010a. “Chu ni ruxue shenceng jiegou shuo (1996)” 初擬儒學深層結構說 (1996) [A Draft Proposal of a Theory of Confucian Deep Structures]. Huawen wenxue 2010(5): 7–14.
Li Zehou 李澤厚. 2011 . Zhexue gangyao 哲學綱要 [An Outline of Philosophy]. Beijing: Beijing daxue chuban she.
Li Zehou 李澤厚. 2011a. “Cong ‘Liangde lun’ tan pushi jiazhi yu Zhongguo moshi” 從 「兩德論」談普世價值與中國模式 [On Universal values and the Chinese Model from the Perspective of the ‘Theory of two Moralities’]. Dongwu xueshu 2011(4): 5–10.
Li Zehou 李澤厚. 2012. Shuo Xiti Zhongyong 說西體中用 [On Western Substance and Chinese Application]. Shanghai: Shanghai wenyi chuban she.
Li Zehou 李澤厚. 2012a. “Renshilun dawen” 認識論答問 [Q & A about Epistemology]. Zhongguo wenhua 2012 (1): 1–11.
Li Zehou 李澤厚. 2012b. “Lunlixue dawen bu” 倫理學答問補 [A Supplement to the Dialogue on Ethics]. Du shu 2012(11): 47–60.
Li Zehou 李澤厚. 2012c. “Shengmingde tongxingyuan” 生命的同心圓 [The Concentric Circles of Life]. Shehui kexue luntan 2012(12): 70–83.
Li Zehou 李澤厚. 2013. “Goujian Zhengyi jichushangde hexie—cong Sangde’erde ‘gongzheng’ shuoqi” 構建正義基礎上的和諧—從桑德爾的《公正》說起 [Constructing Harmony on the Foundation of Justice—an Elaboration on Sandel’s ‘Justice’]. Shehui kexue bao 2013(12): 1–9.
Li Zehou 李澤厚. 2014. “Huiying Sangde’er ji qita” 回應桑德爾及其他 [A Response to Sandel and other Writings]. Zhonghua dushu bao 2014(1): 1–7.
Li Zehou 李澤厚. 2014a. “Zai tan shiyong lixing” 再談實用理性 [Another Talk about Practical Rationality]. Accessed May 22, 2016. https://www.erepublik.com/es/article/-1-2110257/1/20.
Li Zehou 李澤厚. 2015. You wu dao li, shi li gui ren 由巫到禮、釋禮歸仁 [From Shamanism to Rituality, Explaining Rituality as a Return to the Humanness]. Beijing: Sanlian shudian.
Li Zehou 李澤厚. 2015b. Shenme shi daode 什麽是道德 [What is Morality]. Shanghai: Huadong Shifan daxue chuban she.
Li Zehou 李澤厚. 2015c. “Da ‘Gauguin san wen’” 答「高更（Paul Gauguin）三問」[The Answer to ‘Three Questions posed by Paul Gauguin’]. Zhonghua dushu bao, April 11.
Li Zehou 李澤厚. 2016. “Li Zehou duitan lu” 李澤厚對談錄 [Recordings of Li Zehou’s Conversations]. Dai yue ting yu zhu jilu. http://www.doc88.com/p-7030124841.html.
Li Zehou 李澤厚. 2016a. “Guanyu Makeside lunli ji qita (xia)” 關於馬克思的倫理及其他 (下) [On Marxist ethics and other issues, Part 2]. Tongsu wenda—zai tan makesizhuyu zai Zhongguo, May 2. Accessed May 22, 2016. http://blog.sina.com.cn/s/blog_63959b6d010182uw.html.
Li Zehou 李澤厚. 2016b. Renleixue lishi bentilun 人類學歷史本體論 [Anthropo-historical Ontology]. Qingdao: Qingdao chuban she.
Li Zehou 李澤厚. 2016c. “Lunlixue buzhu” 倫理學補注 [Additional Remarks to Ethics]. Tansu yu zhengming 2016(9): 4–13.
Li Zehou 李澤厚. 2016d. “Ruxue, Kangde, Makesi san heyi” 儒學、康德、馬克思三合一 [Confucianism, Kant and Marx—a tripartite synthesis]. Shehui kexue bao 2016(008): 1–8.
Li Zehou 李澤厚. 2016e. Zhongguo xiandai sixiang shilun 中國現代思想史論 [On Contemporary Chinese Intellectual History]. Beijing: Sanlian shudian.
Li Zehou 李澤厚. 2017. Lunlixue gangyao xupian 倫理學綱要續篇 [Outline of Ethics—Continuation]. Beijing: Sanlian shudian.
Li Zehou 李澤厚. 2017a. “Ju Meng qi xing Xun xue—wei ‘lunlixue gangyao’ yi bian” 舉孟旗 行荀學—為《倫理學綱要》一辯 [Raising the flag of Mencius, but acting in accordance to Xunzi’s teachings]. Tansuo yu zhengming 2017(04): 58–62.
Li Zehou 李澤厚. 2018. “Guanyu ‘Lunlixue zong lanbiao’ de shuoming” 關於 “倫理學總覽表” 的說明 [An Explanation of the ‘General Scheme of Ethics’]. Zhongguo wenhua 2018(1): 1–15.
2 Primary Sources (Li Zehou’s Works in Western Languages)
Li, Zehou. 1986. “The Philosophy of Kant and a Theory of Subjectivity.” In Analecta Husserliana—The Yearbook of Phenomenological Research 21, The Phenomenology of Man and of the Human Condition, II: The Meeting Point between Occidental and Oriental Philosophies, edited by Anna-Teresa Tymieniecka, 135–149. Dordrecht, Boston, Lancaster, Tokyo: D. Reidel Publishing Company.
Li, Zehou. 1992. Der Weg des Schönen: Wesen und Geschichte der chinesischen Kultur und Aesthetik. Translated by Karl-Heinz Pohl and Gudrun Wacker. Freiburg: Herder.
Li, Zehou. 1994. The Path of Beauty: A Study of Chinese Aesthetics. Translated by Gong Lizeng. Hong Kong: Oxford University Press.
Li, Zehou. 1999. “A Supplementary Explanation of Subjectality.” Contemporary Chinese Thought 31:2, 26–31.
Li, Zehou. 1999b. “An Outline of the Origin of Humankind.” Contemporary Chinese Thought 31:2, 20–25.
Li, Zehou. 1999c. “Some Tentative Remarks on China’s Wisdom (Excerpts).” Contemporary Chinese Thought 31:2, 44–65.
Li, Zehou. 1999d. “The Dual Variation of Enlightenment and Nationalism: (Excerpt).” Contemporary Chinese Thought 31:2, 40–43.
Li, Zehou. 1999e. “The Image Level and Artistic Sedimentation (Excerpts).” Contemporary Chinese Thought 31:2, 77–88.
Li, Zehou. 1999f. “The Western Is the Substance, and the Chinese Is for Application: (Excerpts).” Contemporary Chinese Thought 31:2, 32–39.
Li, Zehou. 1999g. “Subjectivity and ‘Subjectality’: A Response.” Philosophy East and West 49 (2): 174–183. doi: 10.2307/1400201.
Li, Zehou. 2010. The Chinese Aesthetic Tradition. Translated by Maija Bell Samei. Honolulu: University of Hawai‘i Press.
Li, Zehou. 2016. “A Response to Michael Sandel and Other Matters.” Translated by Paul D’Ambrosio and Robert A. Carleo. Philosophy East and West 66 (4): 1068–1147.
Li, Zehou. 2018. “Response to Paul Gaugin’s Triple Question.” In Li Zehou and Confucian Philosophy, edited by Roger T. Ames and Jia Jinhua, 18–30. Honolulu: University of Hawai‘i Press.
Li, Zehou. 2018a. A New Approach to Kant: A Confucian-Marxist’s Viewpoint. Translated by Jeanne Haizhen Allen and Christopher Ahn. Singapore: Springer.
3 With Co-Authors
Li, Zehou, and Jane Cauvel. 2006. Four Essays on Aesthetics: Toward a Global View. Lanham: Lexington Books.
Li Zehou 李澤厚, and Liu Xuyuan 劉緒源. 2011. “Li Zehou tan xueshu sixiang san jieduan” 李澤厚談學术思想三階段 [Li Zehou Discusses the Three Phases of His Academic Thought]. Shanghai wenxue 2011 (1): 72–77.
Li Zehou 李澤厚, and Liu Xuyuan 劉緒源. 2011a. Gai Zhongguo zhexue dengchang le? 該中國哲學登場了? [Should Chinese Philosophy Appear on the Stage?]. Shanghai: Shanghai yiwen chuban she.
Li Zehou 李澤厚, and Liu Xuyuan 劉緒源. 2011b. “‘Qing benti’ shi yizhong shijiexing shijiao”「情本體」是一種世界性視角 [‘Emotion-based Substance’ is a Global Perspective]. Juece yu xinxi 3: 51–61.
Li Zehou 李澤厚, and Liu Xuyuan 劉緒源. 2012. “‘Qing benti’ de wai tui yu neitui” 「情本體」的外推與內推 [The Extention and Intention of the ‘Emotion-based Substance’]. Xueshu yuekan 44(1): 14–21.
Li Zehou 李澤厚, and Liu Yuedi 劉悅笛. 2014. “Cong ‘qing benti’ fansi zhengzhi zhexue” 從「情本體」反思政治哲學 [Reflecting on Political Philosophy from ‘Emotion as Substance’]. Kaifang shidai 4, 194–215.
Li Zehou 李澤厚, and Liu Yuedi 劉悅笛. 2014a. “‘Qing benti’ shi shijiede”「情本體」是世界的 [‘Emotion as Substance’ Belongs to the World]. Tansuo yu zhengming 2014 (4): 4–9.
Li Zehou 李澤厚, and Liu Yuedi 劉悅笛. 2014b. “Guanyu ‘qing benti’ de Zhongguo zhexue duihualu” 關於 “情本體” 的中國哲學對話錄 [Records of dialogues on the ‘emotion-based substance’ of Chinese philosophy]. Wen shi zhe 2014 (3): 18–29.
Li Zehou 李澤厚, and Liu Yuedi 劉悅笛. 2017. Li Zehou, Liu Yuedi 2017 nian zhexue duitan lu (xia): Ziyou yizhi, yinguo lü yu juedgin lun 李澤厚、劉悅笛 2017 年哲學對談錄（下）自由意志、因果律與決定論 [The philosophical debate between Li Zehou and Liu Yuedi from 2017, Part II: Free will, the law of causality and determinism]. In Ziyou ruan zhide boke, 1–10. Accessed June 26, 2018. http://blog.sina.com.cn/s/blog_5fab50bf0102x7dq.html.
Li Zehou 李澤厚, and Liu Yuedi 劉悅笛. 2018. “Lunlixue zatan” 倫理學雜談—李澤厚、劉悅笛 2018 年對談錄 [Various debates on Ethics—Li Zehou’s talks with Liu Yuedi in 2018]. Hunan shifan daxue shehui kexue xuebao 2018(5): 25.
Li Zehou 李澤厚, and Liu Zaifu 劉再復. 1999. Gaobie geming—Ershi shiji Zhongguo duitan lu 告別革命—二十世紀中國對談錄 [Farewell to Revolution—A Critical Dialogue on 20th Century China]. Taibei: Maitan chuban.
Li Zehou 李澤厚, and Tong Shijun 童世骏. 2012. “Guanyu ‘tiyong’, ‘chaoyue’ he chongdie gongshi deng duihua” 關於 ‘體用’、‘超越’ 和 ‘重疊共識’ 等的對話 [Discussions on ‘essence and function’, ‘transcendence,’ the ‘overlapping consensus’ and other matters]. Zhexue fenxi 3(1): 167–178.
Li Zehou 李澤厚, and Yang Guorong 楊國榮. 2014. “Lunli wenti ji qita—guocheng fenxide shijiao” 倫理問題及其他—過程分析的視角 [About Ethics and Other Issues—from the Perspective of Processual Analysis]. Shehui kexue 2014 (9): 117–128.
4 Secondary Literature
Ames, Roger T. 1991. “The Mencian Conception of Ren Xing: Does It Mean ‘Human Nature’?” In Chinese Texts and Philosophical Contexts—Essays Dedicated to Angus C. Graham, edited by Henry Rosemont, Jr., 143–175. La Salle: Open Court.
Ames, Roger T. 1994. “The focus-field self in classical Confucianism.” In Self as person in Asian theory and practice, edited by R.T. Ames, W. Dissanayake, and T. Kasulis. Albany: State University of New York Press.
Ames, Roger T. 2011. Confucian Role Ethics: A Vocabulary. Honolulu: University of Hawai‘i Press.
Ames, Roger T. 2018. “Reconstructing A.C. Graham’s Reading of Mencius on xing 性: A Coda to ‘The Background of the Mencian Theory of Human Nature’ (1967).” In Having a Word with Angus Graham: At 25 Years into his Immortality, edited by Roger T. Ames and Carine Defoort. New York: SUNY Press.
Ames, Roger T. and Jia Jinhua. 2018. “Introduction.” In Li Zehou and Confucian Philosophy, edited by Roger T. Ames and Jia Jinhua, 1–17. Honolulu: University of Hawai‘i Press.
Anderson, Joel. 2014. “Autonomy, agency and the self.” In Jurgen Habermas: Key Concepts, edited by Barbara Fultner, 91–114. New York: Routledge.
Aristoteles. 1972. Die Nikomachische Ethik. Translated by Olof Gigon. München: DtV.
Ban Gu 班固. s.d. Bai hu tong de lun 白虎通德論 [Debates on Virtue from the White Tiger Pavilion]. In Chinese text project, Pre-Qin and Han. Accessed on January 21, 2018. http://ctext.org/bai-hu-tong.
Banka, Rafal. 2018. “Li Zehou’s Aesthetics as a Form of Cognition.” In Li Zehou and Confucian Philosophy, edited by Roger T. Ames and Jia Jinhua, 356–373. Honolulu: University of Hawai‘i Press.
Bloom, Irene. 1994. “Mencian Arguments on Human Nature (Jen-hsing).” Philosophy East and West 44(1): 19–53.
Bunnin, Nicholas and Yu Jiyuan, eds. 2004. “Will (Kant).” In The Blackwell Dictionary of Western Philosophy. Blackwell Publishing. doi: 10.1111/b.9781405106795.2004.x.
Butler, Judith. 1988. “Performative Acts and Gender Constitution: An Essay in Phenomenology and Feminist Theory.” Theatre Journal 40(4): 519–531.
Cai Yuanpei 蔡元培. 2007. Zhongguo lunlixue shi 中國倫理學史 [The History of Chinese Ethics]. Nanjing: Jiangsu wenyi chuban she.
Cai Zhen. 2011. “Review of ‘Lunlixue gangyao’ 倫理學綱要 [Ethics], by Zehou Li 李澤厚.” Dao 10 (2): 255–257. doi: 10.1007/s11712-011-9209-2.
Carleo, Robert A. 2016. “Huiying Sangde’er ji qita 回應桑德爾及其他 [A response to Michael Sandel and other matters] by Li Zehou 李澤厚. Book Review.” Philosophy East & West, 66(3): 1027–1029.
Carlson, David Gray. 2003. “Hegel’s Theory of Measure.” Cardozo Law Review 25, 2003(129): 129–213.
Cauvel, Jane. 1999. “The Transformative Power of Art: Li Zehou’s Aesthetic Theory.” Philosophy East and West 49 (2): 150–173.
Chan, Sylvia. 2003. “Li Zehou and New Confucianism.” In New Confucianism: A Critical Examination, edited by John Makeham, 105–128. New York: Palgrave Macmillan.
Chandler, Marthe. 2016. “Li Zehou, Kant in Darwin: teorija sedimentacije” [Li Zehou, Kant and Darwin: The Theory of Sedimentation]. In Li Zehou in sodobna kitajska filozofija—zgodovinska ontologija, estetika in nadgradnje marksizma, edited by Jana S. Rošker and Katja Kolšek, 131–176. Ljubljana: Znanstvena založba FF.
Chandler, Marthe. 2018. “Li Zehou, Kant, and Darwin: The Theory of Sedimentation.” In Li Zehou and Confucian Philosophy, edited by Roger T. Ames and Jia Jinhua, 278–312. Honolulu: University of Hawai‘i Press.
Chandra, Nirmal Kumar. 2002. “The Peasant Question from Marx to Lenin: The Russian Experience.” Economic and Political Weekly, 37(20): 1927–1938.
Chen Lai 陳來. 2014. Renxue bentilun 仁學本體論 [The Ontology of Discourses on Humaneness]. Beijing: Sanlian shudian.
Chen Lai 陳來. 2014a. “Renxue bentilun” 仁學本體論 [The Ontology of Discourses on Humaneness]. Wen shi zhe 2014(4): 41–63.
Chen, Weifen. 2009. “The Formation of Modern Ethics in China and Japan—The Contributions of Inoue Tetsujirō and Cai Yuan-pei.” In Frontiers of Japanese Philosophy 4: Facing the 21st Century, edited by Wing Keung Lam and Ching Yuen Cheung, 195–210. Nagoya: Nanzan Institute for Religion & Culture.
Cheng Hao 程顥, and Cheng Yi 程頤. 1981. Er Cheng ji 二程集 [Collected Works of the Cheng Brothers] Vol. 4. Beijing: Zhonghua shuju.
Chong, Woei Lien. 1996. “Mankind and Nature In Chinese Thought: Li Zehou on the Traditional Roots of Maoist Voluntarism.” China Information 11(2–3): 138–175.
Chong, Woei Lien. 1999. “Kant and Marx in Post-Mao China: The Intellectual Path of Li Zehou.” Unpublished PhD diss., Leiden University.
Chong, Woei Lien. 1999a. “Guest editor’s Introduction. History as the Realization of Beauty: Li Zehou’s Aesthetic Marxism.” Contemporary Chinese Thought 31(2): 3–19.
Chong, Woei Lien. 1999b. “Combining Marx with Kant: The Philosophical Anthropology of Li Zehou.” Philosophy East and West 49 (2): 120–149.
Chong, Woei Lien. 2005. “Hubris in Chinese Thought: A Theme in Post-Mao Cultural Criticism.” In The Magnitude of Ming: Command, Allotment, and Fate in Chinese Culture, edited by Christopher Lupke, 245–271. Honolulu: University of Hawai‘i Press.
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