Bibliography of the Published Works of Alexis G.J.S. Sanderson (1983–2019)

In: Śaivism and the Tantric Traditions
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Bibliography of the Published Works of Alexis G.J.S. Sanderson (1983–2019)

Books

2015

(in collaboration with Dominic Goodall, Harunaga Isaacson, Diwakar Acharya et al.) The Niśvāsatattvasaṃhitā: The Earliest Surviving Śaiva Tantra. Collection Indologie 128/Early Tantra Series 1. Pondicherry: Institut français de Pondichéry/École française d’ Extrême-Orient/Asien-Afrika Institut, Universität Hamburg.

2013

(in collaboration with Jürgen Hanneder and Stanislav Jager) Ratnakaṇṭhas Stotras: Sūryastutirahasya, Ratnaśataka und Śambhukṛpāmanoharastava. Indologica Marpurgensia 5. München: Kirchheim Verlag.

Articles

2019

“How Public was Śaivism?” In Tantric Communities in Context, edited by Nina Mirnig, Marion Rastelli, and Vincent Eltschinger, pp. 1–46. Sitzungsberichte der philosophisch-historischen Klasse 899; Beiträge zur Kultur- und Geistesgeschichte Asiens 99. Vienna: Austrian Academy of Sciences Press, 2019.

2015

“Tolerance, Exclusivity, Inclusivity, and Persecution in Indian Religion During the Early Mediaeval Period.” In Honoris Causa: Essays in Honour of Aveek Sarkar, edited by John Makinson, pp. 155–224. London: Allen Lane.

2014

“The Śaiva Literature.” Journal of Indological Studies (Kyoto) 24 & 25 (2012–2013), 2014: pp. 1–113.

2013

“The Impact of Inscriptions on the Interpretation of Early Śaiva Literature.” Indo-Iranian Journal 56 (2013): pp. 211–244. https://doi.org/10.1163/15728536-13560308.

2010

“Ritual for Oneself and Ritual for Others.” In Ritual Dynamics and the Science of Ritual, vol. II: Body, Performance, Agency, and Experience, edited by Angelos Chaniotis et al., pp. 9–20. Wiesbaden: Harrassowitz Verlag, 2010.

2009

“The Śaiva Age—The Rise and Dominance of Śaivism during the Early Medieval Period.” In Genesis and Development of Tantrism, edited by Shingo Einoo, pp. 41–349. Tokyo: University of Tokyo, Institute of Oriental Culture.

2007

“Atharvavedins in Tantric Territory: The Āngirasakalpa Texts of the Oriya Paippalādins and their Connection with the Trika and the Kālīkula, with critical editions of the Parājapavidhi, the Parāmantravidhi, and the *Bhadrakālī-mantravidhiprakarana.” In The Atharvaveda and its Paippalāda Śākhā: Historical and Philological Papers on a Vedic Tradition, edited by Arlo Griffiths and Annette Schmiedchen, pp. 195–311. Geisteskultur Indiens: Texte und Studien, 11, Indologica Halensis. Aachen: Shaker Verlag.

2007

“The Śaiva Exegesis of Kashmir.” In Mélanges tantriques à la mémoire d’ Hélène Brunner/Tantric Studies in Memory of Hélène Brunner, edited by Dominic Goodall and André Padoux, pp. 231–442 and 551–582 (bibliography). Collection Indologie 106. Pondicherry: Institut Français d’ Indologie/École française d’ Extrême-Orient.

2007

“Swami Lakshman Joo and His Place in the Kashmirian Śaiva Tradition.” In Samvidullāsaḥ: Manifestation of Divine Consciousness. Swami Lakshman Joo, Saint-Scholar of Kashmir Shaivism, edited by Bettina Bäumer and Sarla Kumar, pp. 93–126. New Delhi: D.K. Printworld.

2006

“The Date of Sadyojyotis and Bṛhaspati.” Cracow Indological Studies 8 (2006): pp. 39–91.

2006

“The Lākulas: New evidence of a system intermediate between Pāñcārthika Pāśupatism and Āgamic Śaivism.” Ramalinga Reddy Memorial Lectures, 1997. The Indian Philosophical Annual 24 (2006): pp. 143–217.

2005

“A Commentary on the Opening Verses of the Tantrasāra of Abhinavagupta.” In Sāmarasya: Studies in Indian Arts, Philosophy, and Interreligious Dialogue in Honour of Bettina Bäumer, edited by Sadananda Das and Ernst Fürlinger, pp. 89–148. New Delhi: D.K. Printworld.

2004

“Religion and the State: Śaiva Officiants in the Territory of the Brahmanical Royal Chaplain (with an appendix on the provenance and date of the Netratantra).” Indo-Iranian Journal 47 (2004): pp. 229–300. https://doi.org/10.1007/s10783-005-2927-y

2004

“The Śaiva Religion Among the Khmers, Part I.” Bulletin de l’ Ecole française d’ Extrême-Orient, 90–91 (2003–2004): pp. 349–463. https://doi.org/10.3406/befeo.2003.3617

2001

“History through Textual Criticism in the study of Śaivism, the Pañcarātra and the Buddhist Yoginītantras.” In Les Sources et le temps. Sources and Time: A Colloquium, Pondicherry, 11–13 January 1997, edited by François Grimal, pp. 1–47. Collection Indologie 91. Pondicherry: Institut Français de Pondichéry/École Française d’ Extrême-Orient.

1995

“Meaning in Tantric Ritual.” In Essais sur le Rituel III: Colloque du Centenaire de la Section des Sciences religieuses de l’ École Pratique des Hautes Études, edited by A.-M. Blondeau and K. Schipper, pp. 15–95. Bibliothèque de l’ École des Hautes Études, Sciences religieuses CII. Louvain-Paris: Peeters.

1995

“Vajrayāna: Origin and Function.” In Buddhism into the Year 2000. International Conference Proceedings, pp. 89–102. Bangkok and Los Angeles: Dhammakāya Foundation.

1995

“The Sarvāstivāda and its Critics: Anātmavāda and the Theory of Karma.” In Buddhism into the Year 2000. International Conference Proceedings, pp. 33–48. Bangkok and Los Angeles: Dhammakāya Foundation.

1992

“The Doctrine of the Mālinīvijayottaratantra.” In Ritual and Speculation in Early Tantrism. Studies in Honour of André Padoux, edited by T. Goudriaan, pp. 281–312. Albany: State University of New York Press.

1990

“The Visualization of the Deities of the Trika.” In L’ image divine: Culte et méditation dans l’ hindouisme, edited by A. Padoux, pp. 31–88. Équipe de recherche n° 249: “L’ hindouisme: textes, doctrines, pratiques.” Paris: Éditions du Centre National de la Recherche Scientifique.

1986

“Mandala and Āgamic Identity in the Trika of Kashmir.” In Mantras et Diagrammes Rituelles dans l’ Hindouisme, edited by Andre Padoux, pp. 169–214. Équipe de recherche n° 249: “L’ hindouisme: textes, doctrines, pratiques.” Paris: Éditions du Centre National de la Recherche Scientifique.

1985

“Purity and Power among the Brāhmans of Kashmir.” In The Category of the Person: Anthropology, Philosophy, History, edited by M. Carrithers, S. Collins and S. Lukes, pp. 190–216. Cambridge: Cambridge University Press.

Reference Articles

2015

“Śaiva Texts.” In Brill’s Encyclopedia of Hinduism, Volume VI: Index, edited by Knut A. Jacobsen, pp. 10–42. Handbuch der Orientalistik. Zweite Abteilung, Indien 22/6. Leiden and Boston: Brill.

2009

“The Hinduism of Kashmir,” published as the entry “Kashmir” in Brill’s Encyclopedia of Hinduism, Volume I: Regions, Pilgrimage, Deities, edited by Knut A. Jacobsen, pp. 99–126. Handbuch der Orientalistik. Zweite Abteilung, Indien 22/1. Leiden and Boston: Brill.

1988

“Śaivism and the Tantric Traditions.” In The World’s Religions, edited by S. Sutherland, L. Houlden, P. Clarke and F. Hardy, pp. 660–704. London: Routledge and Kegan Paul, 1988. Reprinted in The World’s Religions: The Religions of Asia, edited by F. Hardy, pp. 128–172. London: Routledge and Kegan Paul, 1990.

1987

“Śaivism in Kashmir.” In The Encyclopedia of Religion, vol. 13, edited by Mircea Eliade, pp. 16–17. New York: Macmillan Publishing Company.

1987

“Trika Śaivism.” In The Encyclopedia of Religion, vol. 13, edited by Mircea Eliade, pp. 15–16. New York: Macmillan Publishing Company.

1987

“Krama Śaivism.” In The Encyclopedia of Religion, vol. 13, edited by Mircea Eliade, pp. 14–15. New York: Macmillan Publishing Company.

1987

“Abhinavagupta.” In The Encyclopedia of Religion, vol. 13, edited by Mircea Eliade, pp. 8–9. New York: Macmillan Publishing Company.

Reviews

2002

“Remarks on the Text of the Kubjikāmatatantra.” Indo-Iranian Journal 45 (2002): pp. 1–24. https://doi.org/10.1163/000000002124994513

1990

Review of: “Paul Eduardo Muller-Ortega, The Triadic Heart of Śiva: Kaula Tantricism of Abhinavagupta in the Non-Dual Shaivism of Kashmir. SUNY Series in the Shaiva Traditions of Kashmir. Albany, N.Y.: State University of New York Press, 1989.” Bulletin of the School of Oriental and African Studies 53 (1990): pp. 354–357. https://doi.org/10.1017/S0041977X00026355.

1985

Review of: “N.R. Bhatt, Mataṅgapārameśvarāgama (Kriyāpāda, Yogapāda et Caryāpāda), avec le commentaire de Bhatta Rāmakaṇṭha. Édition critique. Collection Indologie 65. Pondichéry: Institut Français de I’Indologie, 1982; Idem: Rauravottarāgama. Édition critique, introduction et notes. Collection Indologie 66. Pondichéry: Institut Français de I’Indologie, 1983.” Bulletin of the School of Oriental and African Studies 48 (1985): pp. 564–568. https://doi.org/10.1017/S0041977X00038714.

1983

Review of: “Lilian Silburn, Śivasūtra et Vimarśinī de Kṣemarāja. (Études sur le Śivaϊsme du Cachemire, École Spanda.) Traduction et introduction. Publications de I’Institut de Civilisation Indienne, Série in-8°, Fasc. 47. Paris: Institut de Civilisation Indienne, 1980. (Distribution: Diffusion E. De Boccard, 11 Rue de Médicis, Paris VIe.).” Bulletin of the School of Oriental and African Studies 46 (1983): pp. 160–161. https://doi.org/10.1017/S0041977X00077673.

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Śaivism and the Tantric Traditions

Essays in Honour of Alexis G.J.S. Sanderson

Series:  Gonda Indological Studies, Volume: 22

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