Orders and Titles of the Treatises of the Enneads

In: Plotinus on Love: An Introduction to His Metaphysics through the Concept of Eros
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Alberto Bertozzi
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Porphyry’s Order and Titles

(vp 24–26; the translation of the titles is from Armstrong)

Ennead i

  1. i.1 [53]What is the living being, and what is man?
  2. i.2 [19]On virtues
  3. i.3 [20]On dialectic
  4. i.4 [46]On well-being
  5. i.5 [36]On whether well-being increases with time
  6. i.6 [1]On beauty
  7. i.7 [54]On the primal Good and the other goods
  8. i.8 [51]On what are and whence come evils
  9. i.9 [16]On going out of the body

Ennead ii

  1. ii.1 [40]On heaven (On the universe)
  2. ii.2 [14]On the movement of heaven
  3. ii.3 [52]On whether the stars are causes
  4. ii.4 [12]On matter
  5. ii.5 [25]On what exists potentially and what actually
  6. ii.6 [17]On substance, or on quality
  7. ii.7 [37]On complete transfusion
  8. ii.8 [35]On sight, or how distant objects appear small
  9. ii.9 [33]Against the Gnostics

Ennead iii

  1. iii.1 [3]On destiny
  2. iii.2 [47]On providence i
  3. iii.3 [48]On providence ii
  4. iii.4 [15]On our allotted guardian spirit
  5. iii.5 [50]On love
  6. iii.6 [26]On the impassivity of things without body
  7. iii.7 [45]On eternity and time
  8. iii.8 [30]On nature and contemplation and the One
  9. iii.9 [13]Various considerations

Ennead iv

  1. iv.1 [21]On the essence of the soul ii1
  2. iv.2 [4]On the essence of the soul i
  3. iv.3 [27]On difficulties about the soul i
  4. iv.4 [28]On difficulties about the soul ii
  5. iv.5 [29]On difficulties about the soul iii, or on sight
  6. iv.6 [41]On sense-perception and memory
  7. iv.7 [2]On the immortality of the soul
  8. iv.8 [6]On the descent of the soul into bodies
  9. iv.9 [8]If all souls are one

Ennead v

  1. v.1 [10]On the three primary hypostases
  2. v.2 [11]On the origin and order of the beings which come after the First
  3. v.3 [49]On the knowing hypostases and that which is beyond
  4. v.4 [7]How that which is after the First comes from the First, and on the One
  5. v.5 [32]That the intelligibles are not outside Intellect, and on the Good
  6. v.6 [24]On the fact that that which is beyond being does not think, and on what is the primary and what the secondary thinking principle
  7. v.7 [18]On the question whether there are ideas of particulars
  8. v.8 [31]On the intelligible beauty
  9. v.9 [5]On Intellect, the forms, and being

Ennead vi

  1. vi.1 [42]On the kinds of being i
  2. vi.2 [43]On the kinds of being ii
  3. vi.3 [44]On the kinds of being iii
  4. vi.4 [22]On the presence of being, one and the same, everywhere as a whole i
  5. vi.5 [23]On the presence of being, one and the same, everywhere as a whole ii
  6. vi.6 [34]On numbers
  7. vi.7 [38]How the multitude of the forms came into being, and on the Good
  8. vi.8 [39]On free will and the will of the One
  9. vi.9 [9]On the Good or the One

Chronological Order

(VP 4–6)

1 i.6 10 v.1 19 i.2 28 iv.4 37 ii.7 46 i.4
2 iv.7 11 v.2 20 i.3 29 iv.5 38 vi.7 47 iii.2
3 iii.1 12 ii.4 21 iv.1 30 iii.8 39 vi.8 48 iii.3
4 iv.2 13 iii.9 22 vi.4 31 v.8 40 ii.1 49 v.3
5 v.9 14 ii.2 23 vi.5 32 v.5 41 iv.6 50 iii.5
6 iv.8 15 iii.4 24 v.6 33 ii.9 42 vi.1 51 i.8
7 v.4 16 i.9 25 ii.5 34 vi.6 43 vi.2 52 ii.3
8 iv.9 17 ii.6 26 iii.6 35 ii.8 44 vi.3 53 i.1
9 vi.9 18 v.7 27 iv.3 36 i.5 45 iii.7 54 i.7
1

The Porphyrian order and numeration of Enneads iv.1 and iv.2 was inverted by Ficino (1492). hs1 and hs2 follow Ficino for the numeration but print the treatises in reverse order. I follow the numeration of hs1 and hs2. For a brief account of the matter, see Igal (1982–1998, ii, 277–278).

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