Bibliography
Resources
Abe Yasurō 阿部泰郎 and Yamazaki Makoto 山崎誠, ed. Shinpukuji komokurokushū 2 真福寺古目録集二 [Volume 1, Series 2: Old Catalogues from Shinpukuji 2]. Shinpukuji zenpon sōkan dai ni ki 真福寺善本叢刊第二期 [Meritorious Documents from Shinpuku Temple, 2nd Series], vol. 1. Kyoto: Rinsen shoten, 2005.
Anxi Yulin ku 安西榆林窟. The Yulinku Grottoes, comp. Dunhuang yanjiuyuan 敦煌研究院. Beijing: Wenwu chubanshe, 1997.
Dunhuang Mogaoku 敦煌莫高窟. The Mogao Grottos of Dunhuang, comp. Dunhuang wenwu yanjiusuo 敦煌文物研究所. Beijing, Tokyo: Wenwu chubanshe, 1982.
Dunhuang Mogaoku gongyangren tiji 敦煌莫高窟供养人题记, comp. Dunhuang yanjiuyuan 敦煌研究院. Beijing: Wenwu chubanshe, 1986.
Catalogue des manuscrits Chinois de Touen-Houang. Fonds Pelliot chinois de la Bibliothèque Nationale, vols. I–V. Paris: École franṣaise d’Extrême-Orient, 1970–1995.
Dunhuang yuanwenji 敦煌願文集 [Collection of the Prayer Texts from Dunhuang], comp. Huang Zheng 黄徵 and Wu Wei 吴偉. Changsha: Yuelu shubanshe, 1995.
Foguang da cidian 佛光大辭典 [The Foguang Comprehensive Dictionary], edited by Cizhuang 慈莊. Gaoxiong: Foguang chubanshe, 1988.
Gotō Akio 後藤昭雄, ed. Amanosan Kongōji zenpon sōkan 天野山金剛寺善本叢刊 [Meritorious Documents from Mount Amano Kongō Temple], Series 1–2. 5 vols. Tokyo: Bensei shuppan, 2017.
Hōbōgirin 法寶義林: Dictionnaire encyclopédique de bouddhisme d’après les sources chinoises et japonaises. 1 (1929), 2 (1930), 3 (1937), 4 (1967), 5 (1979), 6 (1983), 7 (1994), 8 (2003), 9 (n.d.) vols., comp. Sylvain Lévi, Takakusu Junjirō, Paul Demiéville, Watanabe Kaikyoku, Fondation Ōtani and Tokyo Wada, Imperial Academy, and Taishō shinshu Daizōkyō 大正新脩大蔵経. Tokyo: Maison franco-japonaise, 1929–2003.
Manji shinsan dainihon zokuzōkyō 卍新纂大日本續藏經 [The Manji Newly Edited Continuation of the Tripiṭaka of the Great Japanese Empire], edited by Kawamura Terutaka 河村照孝 et al. Tokyo: Kokusho Publishing Co. (new edition 1975–1989). Refer also to the CBETA electronic version.
Shi Jinbo, Wei Tongxian, and E.I. Kychanov, ed. E cang Heishuicheng wenxian 俄藏黑水城文獻 Khara Khoto Texts Preserved in Russia. 1–6 vols. Shanghai: Shanghai guji chubanshe, 1996.
Shiruku Rōdo daibitsuden シルクロ—ド大美術展. Grand Exhibition of Silkroad Buddhist Art, comp. Tōkyō Kokuritsu Haku-butsukan 東京国立博物館. Tokyo: Yomiuri Shinbunsha, 1996.
Silu fanxiang: Xinjiang Hetian Damagou fojiao yizhi chutu bihua yishu 丝路梵相: 新疆和田达玛沟佛教遗址出土壁画艺术. Buddhist Vestiges Along the Silk Road. Mural Art from the Damago Site, Hotan, Xinjiang, comp. Shanghai bowuguan 上海博物馆. Shanghai: Shanghai Museum, 2014.
Taishō shinshū dai zōkyō 大正新脩大藏經 [Taishō Canon], edited by Takakusu Junjirō 高順次郎 et al. Tokyo: Taishō issaikyō kankōkai, 1924–1935.
The State Hermitage Museum, Russia, Northwest University for Nationalities, and Shanghai Chinese Classics Publishing House, ed. Khara-Khoto Art Relics Collected in the State Hermitage Museum of Russia. Vol. 2. Shanghai: Shanghai Chinese Classics Publishing House, 2012.
Tulufan wenshu zongmu. Oumei shoucang juan 吐鲁番文书总目 欧美收藏卷 [The Complete Catalogue of the Turfan Manuscripts. Volume for the European and American Collections], comp. Rong Xinjiang 荣新江. Wuchang: Wuhan daxue shubanshe, 2007.
Yang Xiong 楊雄, and Wu Jian 吳健, ed. Dunhuang shiku yishu. Mogao ku di siliuwu ku (Yuan) 敦煌石窟藝術. 莫高窟第四六五窟（元）[Art from the Caves of Dunhuang. Mogao Cave 465 (Yuan)]. Nanjing: Jiansu meishu chubanshe, 1996.
Zangwai fojiao wenxian 藏外佛教文獻 [Non-canonical Buddhist Texts], second Series, vols. 10–13, edited by Fang Guangchang 方廣錩. Beijing: Zhongguo renmin daxue chubanshe, 2006–2012.
Zhongguo fojiao xiehui 中国佛教协会, ed. Fangshan shijing: Liao Jin ke jing 房山石经 辽金刻经 [Fangshan Stone [Buddhist] Canon: Scriptures Cut during the Liao and Jin Dynasties], 22 vols. Beijing: Zhongguo fojiao tushu wenwuguan, 1986–1993.
Primary Sources
*Abhisamayamuktāmālā of Mitrayogin. Tib.: Mngon par rtogs pa mu tig gi phreng ba. Mi tra dzo ki. Peking 5022.
Advayasamatā-vijayakalparāja. T. 887.18.
*Āryācalakrodharājastotra (12 verses) of Dīpaṃkara. Tib.: Khro bo’i rgyal po ’phags pa mi gyo ba la bstod pa. Dī paṃ ka ra shrī dznyā na. Derge 3060, Peking 3884.
*Āryācalakrodharājastotra (19 verses) of Dīpaṃkara. Tib.: Khro bo’i rgyal po ’phags pa mi gyo ba la bstod pa. Dpal mar me mdzad pa. Derge 3061, Peking 3885.
*Āryācala nāma dhāraṇī (long). Tib.: ’Phags pa mi g.yo ba zhes bya ba’i gzungs. Derge 631, Peking 318.
*Āryācala nāma dhāraṇī (short). Tib.: ’Phags pa khro bo mi g.yo ba’i gzungs zhes bya ba. Derge 963, Peking 588. Nakayama, ed. 2012.
*Āryācalamahākrodharājasya Sarvatathāgatasya Balāparimitavīravinayasvākhyāto nāma kalpa. Tib.: De bzhin gshegs pa thams cad kyi khro bo’i rgyal po ’phags pa mi g.yo ba de’i stobs dpag tu med pa brtul phod pa ’dul bar gsungs pa zhes bya ba’i rtog pa. Derge 495, Peking 127.
*Āryācalasādhana of *Suvarṇadvīpīya Guru. Tib.: ’Phags pa mi gyo ba’i sgrub thabs zhes bya ba. Bla ma Gser gling pa. Derge 3059, Peking 3883.
Bla ma’i yon tan chos kyi ’byung gnas of ’Brom ston pa. ’Brom-ston Rgyal ba’i ’byung gnas, ed. 1994.
*Bodhipathapradīpa of Dīpaṃkara. Tib.: Byang chub lam gyi sgron ma. Dpal mar me mdzad ye shes. Derge 3947, Peking 5343.
*Bodhipathapradīpapañjikā of Dīpaṃkara. Tib.: Byang chub lam gyi sgron ma’i dka’ ’grel. Derge 3948, Peking 5344.
*Bodhisattvasaṃvaraviṃśikāpañjikā of Bodhibhadra. Tib.: Byang chub sems dpa’i sdom pa nyi shu pa’i dka’ ’grel. Byang chub bzang po. Derge 4083, Peking 5584.
Caṇḍamahāroṣaṇatantra. Tib.: Dpal gtum po khro bo chen po’i rgyud kyi rgyal po dpa’ bo gcig pa. Derge 431, Peking 70.
Cibei daochang chanfa慈悲道場懺法 [The Dharma of the Ritual of Repentance at the Bodhimaṇḍa of the Compassionate One]. T. 1909.45, 922b–967c.
Cibei shui chanfa慈悲水懺法 [The Dharma of Repentance Pertaining to the Water of Compassion]. T. 1910.45, 967c–978b.
Dai Nihon Bukkyō zensho大日本佛教全書 [Complete Buddhist Works of Japan] no. 787, vol. 86, comp. Shikō (1662–1720, 志晃).
Dam tshig gsal bkra. Attrib. Vilāsavajra. In Bstan ‘gyur (dpe bsdur ma), rgyud, vol. zu (83), 1190–1203. Beijing: Krung go‘‘i bod rig pa‘‘i dpe skrun khang, 1994–2008.
Dasheng si wuliang anxin rudao fayao lüe大乘四無量安心入道法要略. S. 522.
dPal rdo rje rnal ’byor ma’i sgrub thabs [Ritual Text of the Glorious Vajrayoginī], Derge Tōhoku no. 1550, fol. 197a–199a.
Da tang da Ci’ensi sanzang fashi zhuan大唐大慈恩寺三藏法師傳 [The Biography of the Tripiṭaka Master of the Great Ci’en Monastery of the Great Tang Dynasty]. T. 2053.50, 220c–280a.
Dizang pusa ben yuan jing地藏菩薩本願經 [The Sūtra of the Original Vows of Bodhisattva Kṣitigarbha] (Skt. title: Kṣitigarbhabodhisattvapūrvapraṇidhānasūtra). T.412.13, 777c–789c.
Dunhuang mizong wenxian jicheng xubian敦煌密宗文獻集成续编 [Collated Texts of Esoteric Buddhism from Dunhuang Continued], 2 vols., edited by Lin Shitian 林世田 and Shen Guomei 申国美. Beijing: Quanguo tushuguan wenxian suowei fuzhi zhongxin, 2000.
Durbodhāloka of (Suvarṇadvīpīya) Dharmakīrti (on Abhisamayālaṃkāraprajñāpāramitopadeśaśāstravṛtti). Skt.: cf. Sferra 2008:51. Tib.: Shes rab kyi pha rol tu phyin pa’i man ngag gi bstan bcos mngon par rtogs pa’i rgyan zhes bya ba’i ’grel pa rtogs par dka’ ba’i snang ba zhes bya ba’i ’grel bshad. Chos kyi grags dpal. Derge 3794, Peking 5192.
Enchin 円珍. Gyōrekishō行歴抄 [Travel Notes]. NBZ no. 572.
Enchin oshō den円珍和尚伝 [Biography of Preceptor or Upādhyāya Enchin]. Comp. by Miyoshi no Kiyoyuki 三善清行. NBZ no. 568.
Foding zunsheng tuoluoni niansong yigui fa佛頂尊勝陀羅尼念誦儀軌法 [Rite for the Recitation of the Superlative Dhāraṇī of the Buddha’s Crown]. Trans. Amoghovajra. T. 972.
Foding zunsheng xin po diyu zhuan yechang chu sanjie bimi sanshen foguo sanzhong xidi zhenyan yigui佛頂尊勝心破地獄轉業障出三界祕密三身佛果三種悉地真言儀軌 [Ritual Proceedings of the Budoṣṇīṣavijaya’s Heart for Destroying the Hells, Overturning Karmic Obstructions, and Escaping the Three-fold Worlds, the Secret Three Bodies’ Buddha Fruits of Three Kinds of Siddhis with Mantras]. T. 906.18 (T. 905.18, T. 907.18).
Foshuo beidou qi xing yan ming jing佛說北斗七星延命經 [The Sūtra of the Seven Stars of the Big Dipper Procuring Longevity Spoken by the Buddha]. T. 1307.21, 425b–426b.
Foshuo Daweide jinlun foding Chishengguang rulai xiaochu yiqie zainan tuoluonijing佛說大威德金輪佛頂熾盛光如來消除一切災難陀羅尼經 [The Dhāraṇī for Eliminating all Disasters of the tathāgata Blazing Light on the Summit of the Greatly Awesome Virtues of the Buddha Golden Wheel Spoken by the Buddha].
T. 964.19, 338b–339a.
Foshuo guan wuliangshoufo jing佛說觀無量壽佛經 [Contemplation Sūtra]. T. 365.
Foshuo jiuba yankou e’gui tuoluoni jing佛說救拔焰口餓鬼陀羅尼經 [Scripture of the Dhāraṇī for Liberating the Burning Mouth Hungry Ghosts Spoken by the Buddha]. T. 1313.21.
Foshuo qi juzhi fomu zhunti da ming tuoluoni jing佛說七俱胝佛母准提大明陀羅尼經 [The Great Luminous Dhāraṇī of Cuṇḍī, Mother of Seven Koṭis of Buddhas, Spoken by the Buddha] (Skt. title: Cuṇḍīdevīdhāraṇīsūtra). T. 1075.20, 173a–178b.
Foshuo shengyaomu tuoluoni jing佛說聖曜母陀羅尼經 [The Holy Mother Dhāraṇīsūtra Spoken by the Buddha]. T. 1303.21, 421a–422a.
Fujiyoshi Masumi 藤善眞澄. San Tendai Godaisanki shita参天台五臺山記下 [Record of Travels to Mt. Tiantai and Wutai, Second Part]. Osaka: Kansai Daigaku shuppanbu, 2011.
Grub pa’i rdo rje rnal ’byor ma’i sgrub thabs [Vajrayoginī Ritual Text of Accomplishment], Derge Tōhoku no. 1545, fol. 190a–192b.
Gsang ba snying po’i ‘grel pa spar khab sgeg pa’i rdo rjes mdzad pa. Gangtok, Sikkim: Dodrup Sangyay Lama, 1976.
Guhyagarbhatantra. Full title: Dpal gsang ba’i snying po de kho nan yid rnam par nges pa [Śrī-Guhyagarbhatattvaviniścaya]. Derge Tōhoku no. 832. Rgyud, vol. kha, 110b.1–132a.7.
Gu ma nu de la 𗘅𗴺𗐴𘈧𘐇. [Vajravārāhī Aural Transmission]. Cf. Sun Bojun 孙伯君. “Xixia wen Haimu er zhuanji kaoshi 西夏文《亥母耳传记》考释 [A Textual Study on the Tangut Version Śrīvajrayoginīsiddhi].” In Daxile yu dayuanman: qing zhu Tan Xiyong xiansheng bashi hua dan Han Zang foxue yanjiu lunji大喜乐与大圆满: 庆祝谈锡永先生八十华诞汉藏佛学研究论集 [Supreme Gliss and Great Perfection: Studies in Sino-Tibetan Buddhism in Honor of Master Tam Shek-wing’s 80th Birthday], edited by Shen Weirong 沈卫荣, 145–180. Beijing: China Tibetology Publishing House, 2014.
Gyalwa Yangönpa, “rDo rje lus kyi sbas bshad [Hidden Description of the Vajra Body],” in Collected Works, vol. 2, 397–497 (Thimphu: Kunsang Tobgey, 1976), accessed June 17, 2020. https://www.tbrc.org/#!rid=W1KG17449.
Jimon denki horoku 寺門傳記補録 [Supplemental Record of the Transmission Record of the Temple Gate Branch]. comp. by Shikō 志晃. NBZ no. 787.
Jingangding jing yuqie Guanzizai wang rulai xiuxing fa金剛頂經瑜伽觀自在王如來修行法. T. 932.19.
Jinggang kongbu jihui fangguang yigui Guanzizai pusa sanshi zuisheng xin mingwang jing金剛恐怖集會方廣軌儀觀自在菩薩三世最勝心明王經 [Sūtra on the Ritual Proceedings of the Vaipulya Terrifying Vajra[pāla] Assembly of Avalokiteśvara Bodhisattva, the Conquest of the Three Worlds Heart King of Spells] (Skt. title: Avalokiteśvaratrilokavijayavidyādharasūtra). T. 1033.20, 9a–16c.
Jingangzang pusa sanzi guanxiang金剛藏菩薩三字觀想 [Vajragarbha Bodhisattva’s Contemplation of the Three Syllables]. P.3835Vº.
Jingangding putixin lun lüeji金剛頂菩提心論略記 [Abbreviated Record of the Treatise on Bodhicitta according to the Vajraśekhara]. ZZ 777.46.
Jingangding yuqie qingjing da bei wang Guanzizai niansong yigui金剛頂瑜伽青頸大悲王觀自在念誦儀軌 [Ritual Proceedings for the Invocation of the Yoga of the Blue-Necked, Great, Compas-sionate King Avalokiteśvara according to the Vajraśekhara]. T. 1112.20.
Jin guangming zuisheng wang jing金光明最勝王經 [Sūtra [Called] Victorious King of Golden Light] (Skt. title: Suvarṇaprabhāsasūtra). T. 665.16, 403a–456c.
Jiu Tang shu 舊唐書 [Old Book of the Tang Dynasty]. https://web.archive.org/web/20050428130141/http://www.njmuseum.com/zh/book/esss/jiutangshu/044.html accessed 04/15/2020.
Kośalālaṁkāra. By Śākyamitra. Full title: De kho na nyid bsdus pa‘i rgya cher bshad pa ko sa la‘i rgyan [Kośalālaṁkāratattvasṁgrahaṭikā]. Derge Tōhoku no. 2503. Rgyud, vols. yi,1b.1–ri, 202a.5.
*Krodhācalanāthasādhana (a.k.a. *Nāthakrodhācalasādhana) of Ratnaśrījñāna. Tib.: Khro bo mi g.yo mgon gyi sgrub thabs. Ra tna shrī dznyā na. Peking 4895.
Krodharājācalasādhana of Dīpaṃkara. Tib.: Khro bo’i rgyal po mi gyo ba’i bsgrub pa’i thabs. Dpal mar me mdzad ye zhes. Peking 4892.
Lyr ghá mý nga jon tshi ngwu [Upadeśa of the Forty Banners of Emptiness]. Cf. Solonin, Kirill. “Dīpaṃkara in the Tangut Context. An Inquiry into the Systematic Nature of Tibetan Buddhism in Xixia (part 2),” Acta Orientalia Academiae Scientiarum Hungaricae 69.1 (2016): 1–25. doi:10.1556/062.2016.69.1.
Madhyamakahṛdayavṛttitarkajvāla. By Bhavaviveka. Derge Tōhoku no. 3856. Dbu ma, vol. dza, 40b.7–329b.4.
Mahāvairocanasūtra. T. 848.18.
Mañjuśrīmūlakalpa. Skt. (part): T. Gaṇapati Sâstrî. Mahâmahopâdhyâya. Āryamañjusrīmūlakalpaḥ. Part II. Trivandrum: Government Press, 1922.
Mi mú zi é 𗅋𗚛𗩾𗧯 [Unwavering Mnemonic]. See Eluosi kexue yuan dongfang wenxian yanjiu suo 俄罗斯科学院东方文献研究, Xixia wen fojiao bu fen 西夏文佛教部分, ed. Ecang Heishui cheng wen xian俄藏黑水城文献 [Heshuicheng Manuscripts Collected in Russia]. Vol. 29. Shanghai: Shanghai Classics Publishing House, 2019.
Modingqie jing摩登伽經 [Sūtra of Mātaṅgī] (Skt. title: Mātaṅgīsūtra). T. 1300.21, 399c–410p.
Mýr mja e vó phí la. See Solonin, Kirill. “Dīpaṃkara in the Tangut Context. An Inquiry into the Systematic Nature of Tibetan Buddhism in Xixia (part 2),” Acta Orientalia Academiae Scientiarum Hungaricae 69.1 (2016): 1–25. doi:10.1556/062.2016.69.1.
*Nāthakrodhācalasādhana (see *Krodhācalanāthasādhana).
Onjōji denki園城寺傳記 [Transmission Record of Onjōji]. NBZ no. 786.
Pramāṇavartikā of Dharmakīrti. Tib.: Tshad ma rnam ’grel gyi tshig le’ur byas pa. Dpal chos kyi grags pa. Derge 4210, Peking 5709.
Qianshouqianyan Guanshiyin pusa guangda yuanman wu’ai dabeixin tuoluoni jing千手千眼觀世音菩薩廣大圓滿無礙大悲心陀羅尼經 [The Vast, Perfect, and Unobstructed dhāraṇīsūtra of the Great Compassionate Heart [Taught by] the Bodhisattva Avalokiteśvara with 1000 Eyes and 1000 Arms] (Skt. title: Nīlakaṇṭha(ka)sūtra). T. 1060.20, 105c–111c.
Qianyan qianbi guanshiyin pusa tuoluoni shenzhou jing千眼千臂觀世音菩薩陀羅尼神呪經 [The Sūtra of the Dhāraṇī Spell of the Bodhisattva Avalokiteśvara with 1000 Eyes and 1000 Arms]. T. 1057b.20, 90a–96b.
Raśvimila-viśuddhaprabhadhāraṇīsūtra. T. 1023.19.
rNam thar gyas pa [The Extensive Life-story] = Namtar gyépa. Helmut Eimer. Rnam thar rgyas pa: Materialen zu einer Biographie des Atiśa (Dīpaṃkaraśrījñāna). Wiesbaden: Harrassowitz, 1979.
Ruyi lun tuoluoni shenzhou jing如意輪陀羅尼神呪經 [Sūtra of the Dhāraṇī Spell of Cintāmaṇicakra] (Skt. title: Padmacintāmaṇidhāraṇīsūtra). T. 1082.20, 197b–200a.
Sādhanamālā. ed. Benoytosh Bhattacharya. Baroda: Oriental Institute, 1925–1928.
Sang Hyang Kamahāyānikan. Cf. Ishii, Kazuko 石井和子. “San hyan kamahāyānikan (Shōdaijōron) ni miru ko Jawa no mikkyō 『サン□ヒアン カマハーヤーニカン（聖大乗論）』にみる古ジャワの密教 [Old Javanese Esoteric Buddhism as Seen in the Sang Hyang Kamahāyānikan].” Japanese Journal of Southeast Asian Studies 27.1 (1989), 55–70. doi:10.20495/tak.27.1_55.
San Tendai Godaisan ki參天臺五臺山記 [Record of a Pilgrimage to Mount Tiantai and Wutai], comp. Jōjin 成尋.
San Tendai Godaisanki参天台臺山記 I [Record of Travels to Mt. Tiantai and Wutai I]. Translated by Saitō Enshin 斉藤圓真. Tokyo: Sankibo busshorin, 1997.
San Tendai Godaisanki参五天台臺山記 II [Record of Travels to Mt. Tiantai and Wutai II]. Translated by Saitō Enshin 斉藤圓真. Tokyo: Sankibo busshorin, 2006.
Sarvabuddhasamāyogaḍākinījālasaṃvaranāmauttaratantra. Derge Tōhoku no. 366. Rgyud, vol. ka, 151b–193a.
Sarvakarmāvaraṇaviśodhani nāma dhāraṇī. Tib.: ’Phags pa las kyi sgrib pa thams cad rnam par sbyong ba zhes bya ba’i gzungs. Derge 743, Peking 146.
Sarvatathāgatatattvasaṃgraha. Full title: Kongochokyo no Kenkyu (Sarvatathāgata-tattvasaṃgraha-nāma-mahāyānasūtra). Horiuchi Hanjin, ed. Koyasan University: Mikkyo Bunka Kenkyujo, 1983.
Sarvavajrodaya of Ānandagarbha. Skt. (part): Mikkyō Seiten Kenkyūkai 1987. Tib.: Rdo rje dbyings kyi dkyil ’khor chen po’i cho ga rdo rje thams cad ’byung ba. Kun dga’ snying po. Derge 2516, Peking 3339.
Satyadvayāvatāra of Dīpaṃkara. Tib.: Bden pa gnyis la ’jug pa. Dpal mar me mdzad ye shes. Derge 4467, Peking 5380. Tang.: Ny khan ghá ó she. See Solonin, Kirill and Kuowei Liu. “Atiśa’s Satyadvayāvatāra (Bden pa gnyis la ’jug pa) in the Tangut Translation: A Preliminary Study.” Journal of Indian Philosophy 45 (2017): 121–162. doi:10.1007/s10781-016-9301-3.
Serlingpa sādhana (see Āryācalasādhana).
Sheng wudong zun yizi wusheng da tongzi mi yao fa pin聖無動尊一字出生八大童子祕要法品 [Chapter on the Secret Essentials of the Eight Great Youths born of the Single Syllable of Āryācala]. T 1204.21. Also known as Jap. Hachi dai dōji ki八大童子軌 [Manual on the Eight Great Youths].
Shiyi mian Guanzizai pusa xinmi yan yigui jing十一面觀自在菩薩心密言儀軌經 [Scripture on the Ritual Proceedings Regarding Ekādaśamukhāvalokiteśvara Heart Mantras].T. 1069.20.
Shō ajari shingon mikkyō burui sōroku諸阿闍梨真言密教部類惣録 [Comprehensive Catalogue of the Shingon Esoteric Teachings of the [Eight] Ācāryas], T. 2176.55, comp. by Annen 安然.
Shōrai mokuroku御請来目録 [(Kūkai’s (774–835, 空海)) Catalogue of Items Brought Back (to Japan)]. T. 2161.55.
Śikṣāsamuccaya of Śāntideva. Skt.: Bendall 1902. Tib.: Bslab pa kun las btus pa. Zhi ba’i lha. Derge 3940, Peking 5336. Chin.: Dacheng ji pusa xue lun大乘集菩薩學論. T. 1636.32.
Sizi kongxingmu ji 四字空行母記 [Records of the Sky-going Woman of Four Syllables]. See Sun Penghao. “Pha-dam-pa Sangs-rgyas in Tangut Xia: Notes on Khara-khoto Chinese Manuscript TK329.” Journal of Research Institute: Historical Development of the Tibetan Languages 51 (2014), 505–521.
Śrīvajrayoginīsādhana of Dīpaṃkara. Tib: Dpal rdo rje rnal ’byor ma’i sgrub thabs. Dī paṃ kara śrī dznyā na. Derge 1593, Peking 2304.
Susiddhikaramahātantrasādhanaopāyikapaṭalasūtra. T. 893.18.
Suvarṇabhāsottamasūtra (Chin. Jin’guangming zunshengwang jing, Jap. Konkōmyō saishō ōkyō 金光明最勝王經 [Most Victorious King’s Sūtra of Golden Light]). Translated by Yijing 義凈. T. 665.16, Z 158.
Tae Piroch’ana kyŏng kongyang ch’adung pŏp so (Chin. Da Piluzhena jing gongyang cideng fa shu) 大毘盧遮那經供養次第法疏 [Outline of the Progressive Methods for Making Offerings according to the Mahāvairocanasūtra]. T. 1797.39.
Taiping guangji太平廣記 [Extensive Records from the Taiping Era]. Beijing: Renmin wenxue chubanshe, 1961.
Tanfa yize 壇法儀則 [Altar Methods for Ritual Proceedings (abbreviated title). ZWF, 11: 17–231.
Tantrārthāvatāra. Buddhagupta. Full title: Rgyud kyi don la ‘jug pa. Derge Tōhoku no. 2501. Rgyud, vol. ’i, 1b.1–91b.5.
Tattvāloka. Ānandagarbha. Full title: De bzhin gshegs pa thams cad kyi de kho nan yid bsdus pa theg pa chen po mngon par rtogs pa zhes bya ba‘i rgyud kyi bshad pa de kho nan yid snang bar byed pa zhes bya ba [Sarvatathāgatatattvasaṁgrahama- hāyānābhisamaya-nāma-tantratattvālokakarī-nāma-vyākyā]. Derge Tōhoku no. 2510. Rgyud, vol. li, 1b.1–352a.7.
Tiandi bayang shenzhou jing佛説天地八陽神咒經 [The Sūtra of the Spell of the Eight Lights of Heaven and Earth Spoken by the Buddha]. T. 2897.85, 1422b–1425b.
Trisamayarāja. Tib.: Dam tshig gsum bkod pa’i rgyal po zhes bya ba’i rgyud. Derge 502, Peking 134.
Upadeśa of the Forty Banners of Emptiness (Tang. Lyr ghá mý nga jon tshi ngwu).
Uṣṇīṣavijayāsādhana: Sādhanamālā 211, 212.
Vairocanābhisaṃbodhi. T. 848.18.
Vajraśekharasūtra (Tattvasaṃgraha). T. 865.18.
Vighnāntakasādhana: Sādhanamālā 281. Tib. Bgegs mthar byed kyi sgrub thabs, Derge 3633; Bgegs bskrad pa’i sgrub pa’i thabs, Derge 3363.
Wuliangshou jing無 量壽經 [Larger Sukhāvatīvyūhasūtra]. T. 360.
Wuwei sanzang chan yao無畏三藏禪要 [Tripiṭaka Master Śubhākarasiṃha’s Meditation Essentials]. T. 917.18.
Yanluo wang gong xingfa cideng焔羅王供行法次第 [Methods of Making Offerings to King Yama, etc.]. T. 1290.21.
Yiqiejing yinyi一切經音義 [Pronunciations and Meanings in the Complete Buddhist Canon], comp. by Huilin 慧琳 and Xuanying 玄應, 100 rolls, ca. 803. T. 2128.54, Z. 1195.
Yuqie ji jiu Anan tuoluoni yankou guiyi jing瑜伽集救阿難陀羅尼焰口軌儀經 [Scripture on the Ritual Proceedings of the Yoga for Saving Ānanda with the Dhāraṇī for the Burning Mouths]. T. 1318.21.
Zhenyuan xinding shijiao mulu貞元新定釋教目錄 [Newly Revised Catalogue of Buddhist Scriptures Made during the Zhenyuan-Era], comp. by Yuanzhao 圓照. T. 2157.55.
Zhuxingmu tuoluoni jing諸星母陀羅尼經 [Sūtra of the Mother Dhāraṇī Among the Stars]. T. 1302.21, 420a–421a.
Dunhuang Manuscripts
IOL Tib J 321, 417, 439, 447, 448, 464, 519, 551, 579, 712.
P. 265, 270, 271, 283, 300, 321, 792, 2649Vº, 3835Vº.
S. 522, 2614Vº.
Karakhoto Manuscripts
A 14 Jingang haimu jilun gongyang cidi lu金剛亥母集輪供養次第錄 [Stages of Making Offerings to and the Feast Gathering of Vajravārāhī].
A 15 Menghuan shen yaomen夢幻身要門 [Quintessential Instruction on the Illusory Body of Dream].
A 19 Jingang haimu chanding金剛亥母禪定 [The Meditation on Vajravārāhī].
TK 329 Sizi kongxingmu jiwen juanshang四字空行母記文卷上 [Notes on the Four-syllable Ḍākinī: Volume One].
Secondary Sources
Aalto, Pentti. “Prolegomena to an Edition of the Pañcarakṣā.” Studia Orientalia 19.2 (1954): 1–48.
Abé, Ryuichi. The Weaving of Mantra: Kūkai and the Construction of Esoteric Buddhist Discourse. New York: Columbia University Press, 1999.
Abé, Ryūichi. “Scholasticism, Exegesis, and Ritual Practice: On Renovation in the History of Buddhist Writings in the Early Heian Period.” In Heian Japan, Centers and Peripheries, edited by Mikael S. Adolphson, Edward Kamens and Stacie Matsumoto, 179–211. Honolulu: University of Hawai’i Press, 2007.
Abe, Stanley K. “Art and Practice in a Fifth-Century Chinese Buddhist Cave Temple.” Ars Orientalis (1990): 1–31.
Abe Yasurō 阿部泰郎. Chūsei Nihon no shūkyō tekusuto taikei 中世日本宗教テクスト体系 [The System of Medieval Japanese Religious Texts]. Nagoya: Nagoya daigaku shuppankai, 2013.
Abudurishid Yakup. Buddhāvataṃsaka Literature in Old Uyghur. Berliner Turfantexte XLIV. Turnhout: Brepols, 2021.
Allon, Mark. “A Gāndhārī Version of the Story of the Merchants Tappusa and Bhallika.” Bulletin of the Asia Institute New Series 23 (2009): 9–19.
Almogi, Orna. “How Authentic are Titles and Colophons of Tantric Works in the Tibetan Canon? The Case of Three Works and Their Authors and Translators.” In Contributions to Tibetan Buddhist Literature. Proceedings of the Eleventh Seminar of the International Association of Tibetan Studies, Königswinter 2006, edited by Orna Almogi, 87–124. Halle: International Institute for Tibetan and Buddhist Studies, 2008.
Anderl, Christoph. “Linking Khotan and Dūnhuáng: Buddhist Narratives in Text and Image.” Entangled Religions 5 (2018): 250–311.
Andreeva, Anna. “Saidaiji Monks and Esoteric Kami Worship at Ise and Miwa.” Japanese Journal of Religious Studies 33.2 (2006): 349–377.
Apple, James B. “The Phrase dharmaparyāyo hastagato in Mahāyāna Buddhist Literature: Rethinking the Cult of the Book in Middle Period Indian Mahāyāna Buddhism.” Journal of the American Oriental Society 134.1 (2014): 25–50.
Arat, Reşid R. Eski türk şiiri [Old Turkic Poetry]. Ankara: Türk Tarih Kurumu Basımevi, 1965.
Astley, Ian. “62. Esoteric Buddhism, Material Culture, and Catalogues in East Asia.” In Esoteric Buddhism and the Tantras in East Asia, edited by Charles D. Orzech, Henrik H. Sørensen, and Richard K. Payne, 709–718. Leiden, Boston: Brill, 2011.
Azarnouche, Samra and Olivia Ramble. “La Vision zoroastrienne, les yeux dans le yeux. Commentaire sur la Dēn selon Dēnkard III.225.” Revue de l’histoire des religions 237.3 (2020): 369–373.
Azarpay, Guitty. “The Allegory of Dēn in Persian Art.” Artibus Asiae 38.1 (1976): 37–48.
Azarpay, Guitty. “Imagery of the Sogdian Dēn.” In ‘Maître pour l’éternité’: Florilège offert à Philippe Gignoux pour son 80e anniversaire, edited by Rika Gyselen and Christelle Jullien, 53–96. Paris: Association pour l’avancement des études iraniennes, 2011.
Baal, Jan van. Man’s Quest for Partnership: The Anthropological Foundations of Ethics and Religion. Assen: Van Gorcum, 1981.
Bailey, Harold W. “Hvatanica IV.” Bulletin of the School of Oriental and African Studies 4 (1942): 886–924.
Bang, Willi. “Zur Kritik und Erklärung der Berliner Uigurischen Turfanfragmente.” Sitzungsberichte der Königlich-Preußischen Akademie der Wissenschaften, Philosophisch-historische Klasse 39 (1915): 623–635.
Bang, Willi and Annemarie von Gabain. “Türkische Turfan-Texte IV. Ein neues uigurisches Sündenbekenntnis.” Sitzungsberichte der Preußischen Akademie der Wissenschaften, Philosophisch-historische Klasse 24 (1930): 432–450.
Bang, Willi and Annemarie von Gabain. “Uigurische Studien.” Ungarische Jahrbücher 10 (1930): 193–210.
Bang, Willi and Annemarie von Gabain. “Türkische Turfan-Texte V.” Sitzungsberichte der Preußischen Akademie der Wissenschaften, Philosophisch-historische Klasse 14 (1931): 323–356.
Barrett, Timothy Hugh “Shinto and Taoism in Early Japan.” In Shinto in History: Ways of the Kami, edited by John Breen and Mark Teeuwen, 13–31. Honolulu: University of Hawai’i Press, 2000.
Barthoux, Jules. The Hadda Excavations, Volumes I & III: Complete Edition. English translation from the original French by Nilofaur Moaven Fatemi and Azizeh Azodi. Bangkok: SDI Publications, Memoirs of the French Archaeological Delegation in Afghanistan 4, 2001. First edition Les Fouilles de Haḍḍa. Vol. I: Stupas et Sites (text) published in 1933, and vol. III: Figures and Figurines (plates) published in 1930 (volume II was never published).
Baumer, Christoph. “Sogdian or Indian Iconography and Religious Influences in Dandan–Uiliq: The Murals of Buddhist Temple D 13.” In The Art of Central Asia and the Indian Subcontinent, edited by Anupa Pande, 170–184. New Delhi: Aryan Book International, 2009.
Bhattacharya-Haesner, Chhaya. Central Asian Temple Banners in the Turfan Collection of the Museum für Indische Kunst, Berlin: Painted Textiles from the Northern Silk Route. Berlin: Dietrich Reimer, 2003.
Buswell Jr., Robert E. and Donald S. Lopez Jr. The Princeton Dictionary of Buddhism. Princeton, Oxford: Princeton University Press, 2014.
Beal, Samuel. Si-Yu-Ki: Buddhist Records of the Western World, Translated from the Chinese of Hiuen Tsiang (AD 629), vol. I. London: Trübner, 1884.
BeDuhn, Jason. “The Co-formation of the Manichaean and Zoroastrian Religions in Third-Century Iran.” Entangled Religions 11.2 (2020). Accessed May 18, 2020. https://doi.org/10.13154/er.11.2020.8414.
Beer, Robert. The Encyclopedia of Tibetan Symbols and Motifs. Boston: Shambhala, 1999.
Behrendt, Kurt. The Art of Gandhara in the Metropolitan Museum of Art. New York: Metropolitan Museum of Art [i.a.], 2007.
Behrendt, Kurt. “Evidence for the Diffusion of Gandharan Forms after the Late 5th Century.” In South Asian Archaeology and Art 2012, Volume II: South Asian Religions and Visual Forms in Their Archaeological Context, edited by Vincent Lefévre, Aurore Didier, and Benjamin Mutin, 407–416. Turnhout: Brepols, 2016.
“Beiting Xida si—Jimusaer xian—Xinjiang siyuan 北庭西大寺—吉木萨尔县—新疆寺院 [The Western Great Temple of Beiting—Jimsar County—Xinjiang’s Temples and Monasteries].” Compiled by Baolian Chan Temple 宝莲禅寺. Last modified 2013, Accessed April 15, 2020. http://www.fjdh.cn/ffzt/fjhy/ahsy2013/04/123341223666.html.
Bendall, Cecil, ed. Çikshāsamuccaya. A Compendium of Buddhist Teaching Compiled by Çāntideva, Chiefly from Earlier Mahāyāna-sūtras. St. Pétersbourg: Académie Impériale des Sciences, 1902.
Benoytosh, Bhattacharyya, ed. Sādhanamālā. 2 vols. Baroda: Oriental Institute, 1925–1928.
Bertozzi, Marco. “Aby Warburg a Palazzo Schifanoia: Cent Anni Dopo.” Schifanoia 42/43 (2012): 169–185.
Bhattacharya-Haesner, Chhaya. Central Asian Temple Banners in the Turfan Collection of the Museum für Indische Kunst, Berlin. Berlin: Dietrich Reimer Verlag, 2003.
Bhattacharya-Haesner, Chhaya. Central Asian Temple Banners in the Turfan Collection of the Museum für Indische Kunst, Berlin. Berlin: Dietrich Reimer Verlag, 2003.
Bielefeldt, Carl. “Kokan Shiren and the Sectarian Uses of History.” In The Origins of Japan’s Medieval World: Courtiers, Clerics, Warriors, and Peasants in the Fourteenth Century, edited by Jeffrey P. Mass, 295–317. Stanford: Stanford University Press, 1997.
Blair, Heather. “Rites and Rule: Kiyomori at Itsukushima and Fukuhara.” Harvard Journal of Asiatic Studies 73.1 (2013): 1–42.
Blair, Heather. Real and Imagined: The Peak of Gold in Heian Japan. Cambrige: Harvard University Asia Center, 2015.
Bloom, Phillip E. “Descent of the Deities: The Water-Land Retreat and the Transformation of the Visual Culture of Song-Dynasty (960–1279) Buddhism.” PhD diss., Harvard University, 2013.
Blumell, Lincoln and Korshi Dosoo. “Horus, Isis, and the Dark-Eyed Beauty. A Series of Magical Ostraca in the Brigham Young University Collection.” Archiv für Papyrusforchung 64 (2018): 199–259.
Borgen, Robert. Sugawara no Michizane and the Early Heian Court. Cambridge: Harvard University Press, 1986.
Bowring, Richard. “Review of Weaving and Binding: Immigrant Gods and Female Immortals in Ancient Japan. By Michael I. Como. University of Hawai’i Press, 2009.” Monumenta Nipponica 65.1 (2010): 197–200.
Boyce, Mary. “Sadwēs and Pēsūs.” Bulletin of the School of Oriental and African Studies 13.4 (1951): 908–915.
Boyer, Marion and Jean Michel Terrier. “Thangka Restoration and Conservation.” Accessed February 29, 2020. https://www.asianart.com/articles/thangkas/index.html.
Brett, Gerard. “The Mosaic of the Great Palace in Constantinople.” Journal of the Warburg and Courtauld Institutes 5 (1942): 34–43.
Broeskamp, Bernadette. “Lasa Xizang bowuguan yisi Budong jingang tangka zhi duandai 拉萨西藏博物馆绎丝不动金刚唐卡之断代 [Dating the kesi-Thangka of Acala in the Tibet Museum, Lhasa].” Palace Museum Journal 故宮博物院院刊 133.5 (2007): 42–50. doi:10.16319/j.cnki.0452-7402.2007.05.007.
’Brom-ston Rgyal ba’i ’byung gnas. Jo bo rje lha gcig dpal ldan A ti sha’i rnam thar bla ma’i yon tan chos kyi ’byung gnas sogs Bka’ gdams rin po che’i glegs bam. Zi ling: mtsho sngon mi rigs dpe skrun khang. TBRC W00KG09688, 1994.
Brose, Benjamin. “Crossing Thousands of Li of Waves: The Return of China’s Lost Tiantai Texts.” Journal of the International Association for Buddhist Studies 29.1 (2006 (2008)): 21–62.
Brose, Benjamin. Patrons and Patriarchs: Regional Rulers and Chan Monks during the Five Dynastiea and Ten Kingdoms. Honolulu: University of Hawai’i Press, 2015.
Brosius, Christiane, Axel Michaels, and Paula Schrode, ed. Ritual und Ritualdynamik. Schlüsselbegriffe, Theorien, Diskussionen. Göttingen: Vandenhoeck & Ruprecht, 2013.
Bryson, Megan. “Between China and Tibet: Mahākāla Worship and Esoteric Buddhism in the Dali Kingdom.” In Chinese and Tibetan Esoteric Buddhism, edited by Yael Bentor and Meir Sahar, 409–415. Leiden, Boston: Brill, 2017.
Burnigh, Eltjo and Jan Luiten van Zanden. “Charting the ‘Rise of the West’: Manuscripts and Printed Books in Europe, A Long-Term Perspective from the Sixth through Eighteenth Centuries.” The Journal of Economic History 69.2 (2009): 409–445.
Burnouf, Eugène, Katia Buffetrille, and Donald S. Lopez Jr. Introduction to the History of Indian Buddhism. Buddhism and Modernity. Chicago, London: University of Chicago Press, 2010.
Bussagli, Mario. Peinture de l’Asie Centrale. Skira: Genève, 1963.
Bussotti, Michela, and Qi Han. “Typography for a Modern World? The Ways of Chinese Movable Types.” East Asian Science, Technology and Society 40 (2014): 9–44.
Bya rog ma bstan srung bcas kyi chos tshan pod lnga bzhugs pa las mgon po’i rgyud dang sgrub thbs man ngag skor [Collected Tantras and Related Texts Concerned with the Propitiation of Mahākāla and his Retinue]. Palampur: Sungrab nyamso gyunphel parkhang [Tibetan Craft Community], 1973–1979.
Carpenter, Bruce E. “Kokan Shiren and the Transformation of Familiar Things.” Tezukayama daigaku ronshū 手塚山大学論集 [Report from Tezukayama University] 18 (1978): 183–198.
Carter, Martha L. The Mystery of the Udayana Buddha. Napoli: Istituto Universitario Orientale, 1990.
Cele Damagou. Fofa huiji zhe di 策勒達瑪溝. 佛法汇集之地 [Domoko in Chira: The Land of Accumulation of the Dharma], comp. Zhongguo shehui kexueyuan Kaogu yanjiusuo 中國社會科學院考古研究所. Hongkong: Dacheng tushu, 2012.
Chandra, Lokesh. “Suvarna–Bhasottama and the Security of Khotan.” In Buddhism: Art and Values. A Collection of Research Papers and Keynote Addresses on the Evolution of Buddhist Art and Thought across the Lands of Asia, edited by Lokesh Chandra, 175–185. New Delhi: Aditya Prakashan, 2007.
Chavannes, Edouard. “Voyage de Song Yun dans l’Udyāna et le Gandhāra.” Bulletin de l’École française d’Extrême-Orient 3.3 (1903): 379–441.
Chen, Jinhua. “The Construction of Early Tendai Esoteric Buddhism: The Japanese Provenance of Saichō’s Transmission Documents and Three Esoteric Apocrypha Attributed to Śubhākarasiṃha.” Journal of the International Association of Buddhist Studies 21.1 (1998): 21–76.
Chen, Jinhua. Making and Remaking History: A Study of Tiantai Sectarian Historiography. Tokyo: International Institute for Buddhist Studies of the International College for Advanced Buddhist Studies, 1999.
Chen, Jinhua. “Another Look at Tang Zhongzong’s (r. 684, 705–710) Preface to Yijing’s (635–713) Translations: With a Special Reference to Its Date.” Indo tetsugaku bukkyōgaku kenkyū インド哲学仏教学研究 [Studies in Indian Philosophy and Buddhism] 11 (2004): 3–27 (L).
Chen, Jinhua. “Images, Legends, Politics, and the Origin of the Great Xiangguo Monastery in Kaifeng: A Case-study of the Formation and Transformation of Buddhist Sacred Sites in Medieval China.” Journal of the American Oriental Society 125. 3 (2005): 353–378.
Chen, Jinhua. “Pañcavārṣika Assemblies in Liang Wudi’s Buddhist Palace Chapel.” Harvard Journal of Asiatic Studies 66.1 (2006): 43–103.
Chen, Jinhua. Crossfire: Shingon–Tendai Strife as Seen in Two Twelfth-Century Polemics, with Special References to Their Background in Tang China. Tokyo: International Institute for Buddhist Studies, 2010.
Chen, Jinhua. “A Chinese Monk under a ‘Barbarian’ Mask? Zhihuilun (?–876) and Late Tang Esoteric Buddhism.” T’oung Pao 99.139 (2013): 88–139.
Chen, Ming. “Vinaya Works Translated by Yijing and their Circulation: Manuscripts Excavated at Dunhuang and Central Asia.” Studies in Chinese Religion 1 (2015): 229–268.
Chen Suyu 陈粟裕. “Wutaishan yu Niutoushan: Yulin 32-ku ‘Wenshu, puxian bing shicong tu’ yu pusa zhuti de daolun 五台山与牛头山:榆林32窟 ‘文殊, 普贤并侍从图’ 与菩萨住地的讨论 [Mount Wutai and Niutou: A Discussion on the ‘Painting of Mañjuśrī and Samantabhadra with Attendands’ in Yulin Cave 32].” Meishu yanjiu 美术研究 Art Research 3 (2013): 24–41.
Chen Suyu 陈粟裕. Cong Yutian dao Dunhuang. Yi Tang Song shiqi tuxiang de dongchuan wei zhongxin 从于阗到敦煌: 以唐宋时期图像的东传为中心. From Khotan to Dunhuang: Based on the Images Spreaded [sic!] to the East During Tang and Song Dynasties. Beijing: Fangzhi chubanshe, 2014.
Chen Suyu 陈粟裕. “Xinyang wenshu zhong de Yutian wang xingxiang yanjiu 新样文殊中的于阗王形象研究. Khotan King in the Figures of Mañjuśrī.” In Cong Yutian dao Dunhuang. Yi Tang Song shiqi tuxiang de dongchuan wei zhongxin 从于阗到敦煌. 以唐宋时期图像的东传为中心. From Khotan to Dunhuang: Based on the Images Spreaded [sic!] to the East During Tang and Song Dynasties, edited by Chen Suyu 陈粟裕, 215–233. Beijing: Fangzhi chubanshe, 2014.
Chen Wuyun 陳五雲, Xu Shiyi 徐時儀, and Liang Xiaohong 梁曉虹, ed. Fojing yinyi yu Hanzi yanjiu 佛經音義與漢字研究 [A Study of the Sounds and Meanings of Sinitic Logographs in Buddhist Scriptures]. Nanjing: Fenghuang chubanshe, 2010.
Chen Xiejun 陈燮君 and Chen Kelun 陈克伦, ed. Silu fanxiang. Xinjiang Hetian Damagou fojiao yizhi chutu bihua yishu 丝路梵相. 新疆和田达玛沟遗址出土壁画艺术. Buddhist Vestiges Along the Silk Road. Mural Art from the Damago Site, Hotan, Xinjiang. Shanghai: Shanghai Museum and Shanghai shuhua publishing house, 2014.
Chikusa Masaaki 竺沙雅章, ed. Sō-Gen Bukkyō bunkashi kenkyū 宋元佛教文化史研究 [Studies in the Cultural History of Buddhism during the Song and Yuan Dynasties]. Tokyo: Kifuko shoin, 2000.
Chung, Jin-Il. Die Pravāraṇā in den kanonischen Vinaya-Texten der Mūlasarvāstivādin und der Sarvāstivādin. Göttingen: Vandenhoeck und Ruprecht, 1998.
Clark, Sir Terence. “Hunting Hounds along the Silk Road—Which Way Did They Go?.” The Silk Road 4.2 (2006/2007): 60–65. https://edspace.american.edu/silkroadjournal/volume-4-no-2-winter-2006-7/.
Clauson, Gerard. An Etymologycal Dictionary of Pre-Thirteenth-Century Turkish. Oxford: Clarendon Press, 1972.
Como, Michael. “Immigrant Gods on the Road to Jindō.” Cahiers d’Extrême Asie 16 (2006–2007): 19–48.
Como, Michael. Weaving and Binding: Immigrant Gods and Female Immortals in Ancient Japan. Honolulu: University of Hawai’i Press, 2009.
Compareti, Matteo. “Nana and Tish in Sogdiana: The Adoption from Mesopotamia of a Divine Couple.” Dabir 1.4 (2017): 1–7.
Compareti, Matteo. The Elusive Persian Phoenix. Simurgh and Pseudo-Simurgh in Iranian Arts. Bologna: Paolo Emilio Persiani, 2021.
Copp, Paul. “Altar, Amulet, Icon: Transformations in Dhāraṇī Amulet Culture, 740–980.” Cahiers d’Extrême Asie 17 (2008): 239–264.
Copp, Paul. “Manuscript Culture as Ritual Culture in Late Medieval Dunhuang.” Cahiers d’Extrême Asie 20 (2011): 193–226.
Cozort, Daniel. “Sādhana (sGrub thabs): Means of Achievement for Deity Yoga.” In Tibetan Literature: Studies in Genre, edited by José Ignacio Cabezon and Roger R. Jackson, 331–343. Boulder: Snow Lion, 1996.
Cuevas, Bryan J. “Illustrations of Human Effigies in Tibetan Ritual Texts: With Remarks on Specific Anatomical Figures and Their Possible Iconographic Source.” Journal of the Royal Asiatic Society 21.1 (2011): 73–97.
Cui Hongfen 崔紅芬. Xi Xia Hexi fojiao yanjiu 西夏河西佛教研究 [Studies on Buddhism of the Hexi Corridor under the Tangut]. Beijing: Minzu chubanshe, 2010.
Czaja, Olaf. Medieval Rule in Tibet: The Rlangs Clan and the Political and Religious History of the Ruling House of Phag mo gru pa. With a Study of the Monastic Art of Gdan sa mthil. Vienna: Austrian Academy of Sciences Press, 2016.
Czaja, Olaf. “The Eye-Healing Avalokiteśvara: A National Icon of Mongolia and its Origin in Tibetan Medicine.” In Tibetan and Himalayan Healing: An Anthology for Anthony Aris, edited by Charles Ramble and Ulrike Roesler, 125–139. Kathmandu: Vajra, 2015.
Dalton, Catherine. “Enacting Perfection: Buddhajñānapāda’s Vision of a Tantric Buddhist World.” PhD diss., UC Berkeley, 2019.
Dalton, Jacob P. “The Development of Perfection: The Interiorization of Buddhist Ritual in the Eighth and Ninth Centuries.” Journal of Indian Philosophy 32.1 (2004): 1–30.
Dalton, Jacob P. “On the Significance of the Ārya-tattvasaṃgraha-sādhanopāyikā and Its Commentary.” In Chinese and Tibetan Esoteric Buddhism, edited by Yael Bentor and Meir Shahar, 321–227. Leiden: Brill Publications, 2017.
Dalton, Jacob P. “Mahāmudrā and Samayamudrā in the Dunhuang Documents and Beyond.” In Mahāmudrā in India and Tibet, edited by Roger R. Jackson and Klaus-Dieter Mathes, 123–141. Leiden: Brill Publications, 2020.
Dalton, Jacob P. “Bridging Yoga and Mahāyoga: Samaya in Early Tantric Buddhism.” In Buddhism in Central Asia II—Practice and Rituals, Visual and Material Transfer, edited Yukiyo Kasai and Henrik H. Sørensen. Leiden: Brill, 2021.
Dark, Ken R. “Roman Architecture in the Great Palace of the Byzantine Emperors at Constantinople during the Sixth to Ninth Centuries.” Byzantion 77 (2007): 87–105.
de la Vaissière, Étienne. “Mani en Chine au VIe siècle.” Journal Asiatique 293.1 (2005): 357–378.
de la Vaissière, Étienne. “Wirkak: Manichaean, Zoroastrian, Khurramî? On Bilingualism and Syncretism in Sogdian Funerary Art.” Nairiku Ajia gengo no kenkyū 内陸アジア言語の研究 Studies on the Inner Asian Languages 30 (2015): 95–112.
de la Vaissière, Étienne. “The Faith of Wirkak the Dēnāwar, or Manichaeism as Seen from a Zoroastrian Point of View.” Bulletin of the Asia Institute 29 (2015–2019): 69–78.
de Visser, Marinus Willem. Ancient Buddhism in Japan: Sutras and Commentaries in Use in the Seventh and Eighth Centuries A.D. and Their History in Later Times. 2 vols. Leiden: E.J. Brill, 1935.
Debaine–Francfort, Corinne, Abduressul Idriss, and Wang Binghua. “Agriculture irriguée et art bouddhique ancient au cœur du Takla Makan (Karadong, Xinjiang, IIe–IVe siècles).” Arts Asiatiques 49 (1994): 34–52.
Debaine–Francfort, Corinne and Abduressul Idriss. Kériya, mémoires d’un fleuve. Archéologie et civilisation dea oasis du Takla Makan. Paris: Éditions Findakly, 2000.
Debreczeny, Karl. “Faith and Empire: An Overview.” In Faith and Empire: Art and Politics in Tibetan Buddhism, edited by Karl Debreczeny, Ronald M. Davidson, and Brandon Dotson, 19–51. New York: Rubin Museum of Art, 2019.
Decleer, Hubert. “Atiśa’s Journey to Sumatra.” In Buddhism in Practice, edited by Donald S. Lopez Jr., 532–540. Princeton: Princeton University Press, 1995.
Deeg, Max. “Origins and Developments of the Buddhist Pañcavārṣika—Part I: India and Central Asia.” Nagoya Studies in Indian Culture and Buddhism: Saṃbhāṣā 16 (1995): 67–90.
Deeg, Max. Das Gaoseng-Faxian-Zhuan als religionsgeschichtliche Quelle: Der älteste Bericht eines chinesischen buddhistischen Pilgermönchs über seine Reise nach Indien mit Übersetzung des Textes. Wiesbaden: Harrassowitz, 2005.
Deeg, Max. Miscellaneae Nepalicae: Early Chinese Reports on Nepal. The Foundation Legend of Nepal in Its Trans-Himalayan Context. Lumbini, Nepal: Lumbini International Research Institute: 2016.
Deleanu, Florin. “The Transmission of Xuanzang’s Translation of the Yogācārabhūmi in East Asia: With a Philological Analysis of Scroll XXXIII.” In Kongōji issaikyō no sōgōteki kenkyū to Kongōjiseikyō no kisoteki kenkyū: kenkyū seika hōkokusho 金剛寺一切経の総合的研究と金剛寺聖教の基礎的研究: 研究成果報告書 [General Research Report on the Kongōji Manuscript Canon and a Basic Survey of the Kongōji Sacred Texts, vol. 1] Heisei 16~18 nendo kagaku kenkyūhi hojokin kiban kenkyū (A) kenkyū seika hōkokusho 平成 16~18 年度科学研究費補助金基盤研究 (A) 研究成果報告書 [2004–2006 Grant-in-Aid Scientific Research (Category A) Research Report vol. 1], edited by Ochiai Tshinori 落合俊典, 1–44, 632–589. Tokyo: Kokusai Bukkyōgaku daigakuin daigaku, 2007.
Demiéville, Paul, Hubert Durt, Anna K. Seidel, and Académie des inscriptions & belles-lettres (France). Répertoire du canon bouddhique sino-japonais, édition de Taishō (Taishō Shinshū Daizōkyō): [fascicule annexe du Hōbōgirin]. Paris: Librairie d’Amerique et d’Orient, 1978.
Desrosiers, Sophie and Corinne Debaine–Francfort. “On Textile Fragments Found at Karadong, a 3rd to early 4th Century Oasis in the Taklamakan Desert (Xinjiang, China).” Textile Society of America Symposium Proceedings 958 (2016): 66–75. Accessed February 15. 2020. https://digitalcommons.unl.edu/tsaconf/958.
Dietz, Siglinde. Die buddhistische Briefliteratur Indiens. Nach dem tibetischen Tanjur herausgegeben, übersetzt und erläutert. Wiesbaden: Otto Harrassowitz, 1984.
Dietz, Siglinde. “Definitionen der ‘Zwischenexistenz’ im tibetischen und uigurischen ‘Totenbuch’.” Ural-Altaische Jahrbücher Neue Folge 24 (2010/2011): 82–94.
Dietz, Siglinde, Mehmet Ölmez, and Klaus Röhrborn. Die alttürkische Xuanzang- Biographie V, nach der Handschrift von Paris und St. Petersburg sowie nach dem Transkript von Annemarie v. Gabain ediert, übersetzt und kommentiert. Wiesbaden: Harrassowitz, 2015.
Dimitrov, Dragomir. The Legacy of the Jewel Mind: On the Sanskrit, Pali and Sinhalese Works by Ratnamati. Napoli: Dipartimento Asia Africa e Meditteraneo, Università degli studi di Napoli “L’Orientale”, 2016.
Dolce, Lucia. “Taimitsu: The Esoteric Buddhism of the Tendai School.” In Esoteric Buddhism and the Tantras in East Asia, edited by Charles D. Orzech, Henrik H. Sørensen, and Richard K. Payne, 744–767. Leiden, Boston: Brill, 2011.
Dolce, Lucia. “Hokke Shinto: Kami in the Nichiren Tradition.” In Buddhas and Kami in Japan: Honji Suijaku as a Combinatory Paradigm, edited by Fabio Rambelli and Mark Teeuwen, 222–254. London, New York: Routledge Curzon, 2003.
Dolce, Lucia. “Reconsidering the Taxonomy of the Esoteric.” In The Culture of Secrecy in Japanese Religion, edited by Bernhard Scheid and Mark Teeuwen, 130–171. London, New York: Routledge Taylor and Francis Group, 2006.
Drewes, David. “Revisiting the Phrase ‘sa pṛthvīpradeśaś caityabhūto bhavet’ and the Mahāyāna Cult of the Book.” Indo-Iranian Journal 50 (2007): 101–143.
Dunnell, Ruth W. “Translating History from Tangut Buddhist Texts.” Asia Major, Third Series 22.1 (2009): 41–78.
Dunnell, Ruth W. “Esoteric Buddhism under the Xixia (1038–1227).” In Esoteric Buddhism and the Tantras in East Asia, edited by Charles D. Orzech, Henrik H. Sørensen, and Richard K. Payne, 465–477. Leiden, Boston: Brill, 2011.
Eckel, Malcolm David. Bhāvaviveka and his Buddhist Opponents. Cambridge, MA: Harvard University Press, 2008.
Eimer, Helmut, ed. Rnam thar rgyas pa: Materialen zu einer Biographie des Atiśa (Dīpaṃkaraśrījñāna). 2 vols. Wiesbaden: Otto Harrassowitz, 1979.
Eimer, Helmut. “Life and Activities of Atiśa Dīpaṃkaraśrījñāna: A Survey of Investigations Undertaken.” Journal of the Asiatic Society XXVII.4 (1985): 3–12.
Elman, Benjamin A. “Sinophiles and Sinophobes in Tokugawa Japan: Politics, Classicism, and Medicine During the Eighteenth Century 十八世紀在德川日本 ‘頌華者’ 和 ‘貶華者’ 的問題－以中醫及漢方為主.” East Asian Science, Technology and Society: An International Journal 2 (2008): 93–121.
Eltschinger, Vincent. Buddhist Epistemology as Apologetics: Studies on the History, Self-understanding and Dogmatic Foundations of Late Indian Buddhist Philosophy. Vienna: Verlag der Österreichischen Akadamie der Wissenschaften, 2014.
Eltjo, Burnigh, and Jan Luiten van Zanden. “Charting the ‘Rise of the West’: Manuscripts and Printed Books in Europe, A Long-Term Perspective from the Sixth through Eighteenth Centuries.” The Journal of Economic History 69.2 (2009): 409–445.
Eluosi kexue yuan dongfang wenxian yanjiu suo 俄罗斯科学院东方文献研究, Xixia wen fojiao bu fen 西夏文佛教部分, ed. Ecang Heishui cheng wen xian 俄藏黑水城文献 [Heshuicheng Manuscripts Collected in Russia]. Vol. 29. Shanghai: Shanghai Classics Publishing House, 2019.
Elverskog, Johan. Uygur Buddhist Literature. Turnhout: Brepols, 1997.
Elverskog, Johan. “The Mongolian Big Dipper Sūtra.” Journal of the International Association of Buddhist Studies 29.1 (2006 [2008]): 87–123.
Emmerick, Ronald E. Tibetan Texts Concerning Khotan. London: Oxford University Press, 1967.
Emmerick, Ronald E. Sūtra of Golden Light: Being a Translation of the Suvarṇabhāsottamasūtra. Sacred Books of the Buddhists. 3rd rev. London: Luzac, 1970.
Endreffy, Kata. “Gods on the Lotus Flower: Two Stone Dishes with Relief Decoration from Graeco-Roman Egypt.” Bulletin du Musée Hongrois des Beaux-Arts 119 (2014): 43–64.
English, Elizabeth. Vajrayoginī: Her Visualization, Rituals, and Forms. Boston: Wisdom, 2002.
Falk, Harry. Aśokan Sites and Artefacts: A Source-Book with Bibliography. Mainz: Ph. von Zabern, 2006.
Farridnejad, Shervin. Die Sprache der Bilder: Eine Studie zur ikonographischen Exegese der anthropomorphen Götterbilder im Zoroastrismus. Wiesbaden: Harrassowitz Verlag, 2018.
Faure, Bernard. “From Bodhidharma to Daruma: The Hidden Life of a Zen Patriarch.” Japan Review 23 (2011): 45–71.
Forte, Antonino. “The Relativity of the Concept of Orthodoxy in Chinese Buddhism: Chih-sheng’s Indictment of Shih-li and the Proscription of the Dharma Mirror Sutra.” In Chinese Buddhist Apocrypha, edited by Robert E. Buswell Jr., 239–249. Honolulu: University of Hawai’i Press, 1990.
Forte, Erika. “On a Wall Painting from Toplukdong Site No. 1 in Domoko: New Evidence of Vaiśravaṇa in Khotan?” In Changing Forms and Cultural Identity: Religious and Secular Iconographies. Papers from the 20th Conference of the European Association for South Asian Archaeology and Art Held in Vienna from 4th to 9th of July 2010, Vol. 1, South Asian Archaeology and Art, edited by Deborah Klimburg-Salter and Linda Lojda, 215–224. Turnhout: Brepols, 2014.
Forte, Erika. “Khotan chiku Domoko hakken Toplukdong 1-gō butsuji to Gomati-dera densetsu コータン地區ドモコ發見トプルクトン 1 號佛寺と瞿摩帝寺傳説. Toplukdong Temple No. 1 in Domoko (Khotan) and the Legend of Gomatī Monastery.” In Takata Tokio Kyōju Taishoku Kinen Tōhōgaku Kenkyū Ronshū 高田時雄教授退職記念東方學研究論集. East Asian Studies. Festschrift in Honor of the Retirement of Professor Takata Tokio, edited by Tōhōgaku kenkyū ronshū kankōkai 東方學研究論集刊行會, 210–227. Kyoto: Rinsen Book Co., 2014.
Forte, Erika. “Images of Patronage in Khotan.” In Buddhism in Central Asia I—Patronage, Legitimation, Sacred Space, and Pilgrimage, edited by Carmen Meinert and Henrik H. Sørensen, 40–60. Leiden, Boston: Brill, 2020.
Foucher, Alfred. L’art Gréco-Bouddhique du Gandhāra: Étude sur les origines de l’influence classique dans l’art Bouddhique de l’Inde et de l’Extrême-Orient. Tome I. Paris: Leroux, 1905.
Franke, Herbert. “Tan-pa, a Tibetan Lama at the Court of the Great Khans.” In Orientalia Venetiana I, edited by Merio Sabatini, 157–180. Florence: Leo S. Olschki, 1984.
Francfort, Henri–Paul and Corinne Debaine–Francfort. “Oasis irriguée et art boud-dhique ancien à Karadong: premiers résultats de l’expédition franco–chinoise de la Keriya, Xinjiang, République Populaire de Chine.” Comptes rendus des séances de l’Academie des Inscriptions et Belle–Lettres 137.4 (1993): 929–949.
Franke, Herbert. “Zu einem apokryphen Dhāraṇī-Sūtra aus China.” Zeitschrift der Deutschen Morgenländischen Gesellschaft 134 (1984): 318–336.
Franke, Herbert. “The Taoist Elements in the Great Bear Sūtra (Pei-tou ching).” Asia Major 3 (1990): 75–111.
Frankopan, Peter. The Silk Roads: A New History of the World. London: Vintage, 2017.
Fujii Kyōkō 藤井経公 and Ikebe Kōshō 池辺宏昭. “Seshin Hokkeron yakuchū 世親「法華論」訳注 [A Study of Vasubandhu’s Saddharmapuṇḍarīkôpadeśa (Fahua lun) with Translation and Notes].” Hokkaidō Daigaku bungaku kenkyūka kiyō 北海道大学文学研究科紀要 [Journal of the Hokkaido University Literature Studies Centre] 105, 108, 111 (2001–2003): 21–112, 111–195, 111–170.
Fujita Takuji 藤田琢司. Kundoku Genkō shakusho 訓読元亨釈書 [Japanese Reading of Kokan Shiren’s Buddhist History of the Genkō Era (1321–1324)]. Kyoto: Zen bunka kenkyūjo, 2011.
Fujiyoshi Masumi 藤善眞澄. “Sōchō yakukyō shimatsu kō 宋朝訳経始末攷 [Examination of the Beginning and Termination of Translation (Activities) during the Song Dynasty].” Kansai daigaku Bungaku ronshū 関西大学文学論集 36.1 (1986): 399–428.
Gakujutsu Furontia jikkō iinkai 学術フロンティア実行委員会, ed. Nihon genson hasshu issaikyō taishō mokuroku tsuke Tonkō bukkyō bunken 日本現存八種一切経対照目録[ 付] 敦煌仏教文献 [Catalogue Comparing Eight Buddhist Canons Currently Available in Japan with Buddhist literature from Dunhuang]. Tokyo: Kokusai bukkyōgaku daigakuin daigaku, 2006.
Galambos, Imre. Translating Chinese Tradition and Teaching Tangut Culture: Manuscripts and Printed Books from Khara-Khoto. Berlin, Boston: De Gruyter, 2015.
Galambos, Imre. “Composite Manuscripts in Medieval China: The Case of Scroll P.3720 from Dunhuang.” In One-Volume Libraries: Composite and Multiple-Text Manuscripts, edited by Michael Friedrich and Cosima Schwarke, 355–378. Berlin, Boston: De Gruyter, 2016.
Galambos, Imre, and Sam van Schaik. Manuscripts and Travellers: The Sino-Tibetan Documents of a Tenth-century Buddhist Pilgrim. Berlin, New York: De Gruyter, 2012.
Gabain, Annemarie von. Türkische Turfan-Texte VIII: Texte in Brāhmīschrift. Berlin: Akademie-Verlag, 1954.
Gabain, Annemarie von. Das uigurische Königreich von Chotscho 850–1250. Berlin: Akademie-Verlag, 1961.
Gabain, Annemarie von. “Kṣitigarbha-Kult in Zentralasien: Buchillustrationen aus den Turfan-Funden.” In Indologen-Tagung 1971: Verhandlungen der Indologischen Arbeitstagung im Museum für Indische Kunst Berlin 7.–9. Oktober 1971, edited by Herbert Härtel and Volker Moeller, 47–71. Wiesbaden: Franz Steiner, 1973.
GBS Jikkō iinkai 実行委員会, ed. Ronshū: Nissō kōryūki no Tōdaiji: Chōnen shōnin issennen daionki ni chinan de 論集: 日宋交流期の東大寺ー 奝然上人一千年大遠忌にちなんで [Conference Volume: On the Role of Tōdaiji in Cultural Exchange between Song China and Japan: On the Occasion of the 1000th year Commemoration of the Priest Chōnen]. Nara, Kyoto: Kabushiki kaisha Hōzōkan, 2017.
Geng, Shimin. “Qädimqi uyġurčä buddhistik äsär ‘Ārya-trāta-buddha-mātrika- vimsati-pūjā-stotra-sūtra’din fragmentlar [Fragments from the Old Uyghur Buddhist Work ‘Ārya-trāta-buddha-mātrika-vimsati-pūjā-stotra-sūtra’].” Journal of Turkish Studies 3 (1979): 295–306.
Geng, Shimin and Hans-Joachim Klimkeit. Das Zusammentreffen mit Maitreya: Die ersten fünf Kapitel der Hami-Version der Maitrisimit. 2 vols. Wiesbaden: Harrassowitz, 1988.
Geng Shimin, Hans-Joachim Klimkeit, and Jens Peter Laut. “‘Die Weltflucht des Bodhisattva’: Das 13. Kapitel der Hami-Handschrift der Maitrisimit.” Altorientalische Forschungen 18 (1991): 264–296.
Ghose, Madhuvanti. “Nana: The ‘Original’ Goddess on the Lion.” Journal of Inner Asian Art and Archaeology 1 (2006): 97–112.
Giebel, Rolf W., trans. “The Chin-kang-ting ching yü-ch’ieh shih-pa-hui chih-kuei: An Annotated Translation.” Journal of Naritasan Institute for Buddhist Studies 18 (1995): 107–201.
Giebel, Rolf W. Two Esoteric Sutras, translated by Rolf W. Giebel. Berkeley: Numata Center for Buddhist Translation and Research, 2001.
Giebel, Rolf W. The Vairocanābhisaṃbodhi Sūtra: Translated from the Chinese (Taishō Volume 18, Number 848). Berkeley: Numata Center for Buddhist Translation and Research, 2005.
Giebel, Rolf W. “Taishō Volumes 18–21.” In Esoteric Buddhism and the Tantras in East Asia, edited by Charles D. Orzech, Henrik H. Sørensen, and Richard K. Payne, 27–36. Leiden, Boston: Brill, 2011.
Giebel, Rolf W., trans. The Vairocanābhisaṃbodhi Sutra. Translated from the Chinese (Taishō Volume 18, Number 848). Moraga: BDK America, Inc., 2005, repr. 2017.
Giès, Jacques and Monique Cohen. Sérinde, Terre de Bouddha. Dix siècles d’art sur la Route de la Soie. Paris: Réunion des Musée Nationaux, 1995.
Giles, Lionel. Descriptive Catalogue of the Chinese Manuscripts from Tunhuang in the British Museum. London: Trustees of the British Museum, 1957.
Goepper, Roger, ed. Shingon: Die Kunst des Geheimen Buddhismus in Japan. Cologne: Museum für Ostasiatische Kunst der Stadt Köln, 1988.
Gomez, Luis O. “Indian Materials on the Doctrine of Sudden Enlightenment.” In Early Ch’an in China and Tibet, edited by Whalen Lai and Lewis R. Lancaster. Berkeley: Berkeley Buddhist Studies Series, 1983.
Gomez, Luis O. The Land of Bliss: The Paradise of the Buddha of Measureless Light – Sanskrit and Chinese Versions of the Sukhāvatīvyūha Sutras, introduced and translated by Luis O. Gomez. Honolulu: University of Hawai’i Press, 1996.
Goodman, Amanda K. “The Ritual Instructions for Altar Methods (Tanfa yize): Prolegomenon to the Study of a Chinese Esoteric Buddhist Ritual Compendium from Late-Medieval Dunhuang.” PhD diss., University of California, Berkeley, 2013.
Gotō Akio 後藤昭雄, Niki Natsumi 仁木夏実, Nakagawa Mayumi 中川真弓, and Unno Keisuke 海野圭介, ed. Amanosan Kongōji zenpon sōkan Dai ichi-ki Dai ichi-kan Kangaku 天野山金剛寺善本叢刊第一期第一巻漢学 [Collected Works from the Meritorious Books Kept at Amanosan Kongōji. Volume 1–1 Sino-Japanese [Language] Studies]. Tokyo: Bensei shuppan, 2017.
Govlovka, Anna A. “Kāmeśvarī: Visualizing the Goddess of Desire.” In A Garland of Forgotten Goddesses: Tales of the Feminine Divine from India and Beyond, edited by Michael Slouber, 263–282. Berkeley: University of California Press, 2021.
Grapard, Allan. “Institution, Ritual, and Ideology: The Twenty-Two Shrine-Temple Multiplexes of Heian Japan.” History of Religions 27. 3 (1988): 246–269.
Grapard, Allan. “Linguistic Cubism: A Singularity of Pluralism in the Sannō Cult.” Japanese Journal of Religious Studies 14.2–3 (1987): 211–234.
Grapard, Allan. “Keiranshūyōshū: A Different Perspective on Mt. Hiei in the Medieval Period.” In Re-visioning ‘Kamakura’ Buddhism, edited by Richard Karl Payne, 55–69. Honolulu: University of Hawai’i Press, 1998.
Gray, David B. “Skull Imagery and Skull Magic in the Yoginī Tantras.” Pacific World: Third Series 8 (2006): 21–39.
Gray, David B. The Cakrasamvara Tantra (The Discourse of Śrī Heruka) (Śrīherukābhidhāna): A Study and Annotated Translation. New York: The American Institute of Buddhist Studies [Columbia University Press], 2007.
Gray, David B. The Cakrasamvara Tantra: Editions of the Sanskrit and Tibetan Texts. New York: The American Institute of Buddhist Studies [Columbia University Press], 2012.
Greene, Eric M. “Death in a Cave: Meditation, Deathbed Ritual, and Skeletal Imagery at Tape Shotor.” Artibus Asiae 73.2 (2013): 265–291.
Grenet, Frantz. “The Circulation of Astrological Lore and Its Political Use between the Roman East, Sasanian Iran, Central Asia, India, and the Türks.” In Empires and Exchanges in Eurasian Late Antiquity: Rome, China, Iran, and the Steppe, ca. 250–750, edited by Nicola Di Cosmo and Michael Maas, 235–252. Cambridge: Cambridge University Press, 2018.
Grenet, Frantz and Zhang Guangda. “The Last Refuge of the Sogdian Religion: Dunhuang in the Ninth and Tenth Centuries.” Bulletin of the Asia Institute 10 (1996): 175–186.
Grenet, Frantz and Georges-Jean Pinault. “Contacts des traditions astrologiques de l’Inde et de l’Iran d’après une peinture des collections de Turfan.” Comptes rendus des séances de l’Académie des Inscriptions et Belles-Lettres 141 (1997): 1003–1063. Accessed May 18, 2020. https://www.persee.fr/doc/crai_0065-0536_1997_num_141_4_15801.
Gropp, Gerd. Archäologische Funde aus Khotan, Chinesisch-Ostturkestan: Die Trinkler- Sammlung im Übersee-Museum, Bremen. Bremen: Röver, 1974.
Grünwedel, Albert. Bericht über archäologische Arbeiten in Idikutschari und Umgebung im Winter 1902–1903. München: Verlag der Akademie der Wissenschaften, 1906.
Grünwedel, Albert. Altbuddhistische Kultstätten in Chinesisch-Turkistan: Bericht über archäologische Arbeiten von 1906 bis 1907 bei Kuča, Qarašahr und in der Oase Turfan. Berlin: Reimer, 1912.
Grünwedel, Albert. Alt–Kutscha. Berlin: Otto Elsner Verlagsgesellschaft M.B.H., 1920.
Gulácsi, Zsuzsanna. Manichaean Art in Berlin Collections. Turnhout: Brepols, 2001.
Gulácsi, Zsuzsanna. Medieval Manichaean Book Art: A Codicological Study of Iranian and Turkic Illuminated Book Fragments from 8th–11th Century East Central Asia. Leiden: Brill, 2005.
Gulácsi, Zsuzsanna. Mani’s Pictures: The Didactic Images of the Manichaeans from Sasanian Mesopotamia to Uygur Central Asia and Tang-Ming China. Leiden: Brill, 2015.
Gulácsi, Zsuzsanna. “The Manichaean Roots of a Pure Land Banner from Kocho (III 4524) in the Asian Art Museum, Berlin.” In Language, Society, and Religion in the World of the Turks. Festschrift for Larry Clark at Seventy-Five, edited by Zsuzsanna Gulácsi, 337–376. Turnhout: Brepols, 2018.
Gulácsi, Zsuzsanna and Jason BeDuhn. “The Religion of Wirkak and Wiyusi: The Zoroastrian Iconographical Program on a Sogdian Sarcophagus from Sixth-Century Xi’an.” Bulletin of the Asia Institute 26 (2016 [2012]): 1–32.
Gummer, Natalie D. “Listening to the Dharmabhāṇaka: The Buddhist Preacher in and of the Sūtra of Utmost Golden Radiance.” Journal of the American Academy of Religion 80.1 (2012): 137–160.
Guth, Christine M.E. “Mapping Sectarian Identity: Onjōji’s Statue of Shinra Myōjin.” Anthropology and Aesthetics 35 (Intercultural China) (1999): 108–124.
Gyarmati, Imre. “Die Gestirnnamen des Zodiakus in den türkischen Sprachen.” Acta Orientalia Hungaricae 40.1 (1986): 53–106.
Gyatso, Janet. Being Human in a Buddhist World: An Intellectual History of Medicine in Early Modern Tibet. New York: Columbia University Press, 2015.
Halkias, Georgios T. Luminous Bliss: A Religious History of Pure Land Literature in Tibet: With an Annotated English Translation and Critical Analysis of the Or-gyan-gling Gold Manuscript of the Short Sukhāvatīvyūha-sūtra. Honolulu: Uni-versity of Hawai’i Press, 2017.
Halkias, Georgios T., Richard K. Payne, ed. Pure Lands in Asian Texts and Contexts: An Anthology. Honolulu: University of Hawai’i Press, 2019.
Hamada Tamami 濱田瑞美. “Tonkō tōsō jidai no senju sengan kan’onhen no kenzokushū ni tsuite 敦煌唐宋時代の千手千眼観音変の眷属衆について On the Assemblage Surrounding the Thousand Armed Avalokiteshvara in the Tang Sung Dunhuang Thousand Armed Avalokiteshvara Scenes.” Nara bijutsu kenkyū 奈良美術研究 Journal of Nara Art Studies 9 (2010): 41–72.
Hamar, Imre. “Khotan and Mount Wutai: The Significance of Central Asian Actors in the Making of the Mountain Cult.” In The Transnational Cult of Mount Wutai. Historical and Comparative Perspectives, edited by Andrews, Susan, Jinhua Chen and Kuan Guang, 350–364. Leiden, Boston: Brill, 2020.
Hamar, Imre. “The Mañjuśrī Cult in Khotan.” Studies in Chinese Religions 5.3–4 (2019): 343–352. Accessed December 14, 2019. doi.org/10.1080/23729988.2019.1686871.
Hambis, Louis, ed. Toumchouq: Mission Paul Pelliot. Paris: Imprimerie nationale, 1961.
Hamilton, James Russell. “Les titres Šäli et Tutung en ouïgour.” Journal Asiatique 272 (1984): 425–437.
Hamilton, James. Manuscrits ouïgours du ixe–xe siècle de Touen-Houang. 2 vols. Paris: Peeters, 1986.
Han Xiaomang 韓小忙. Xi Xia meishushi 西夏美術史 [History of Tangut Art]. Bei-jing: Wenwu chubanshe, 2001.
Hannah, Robert: “From Here to the Hereafter: Genesis and Apogenesis in Ancient Philosophy and Architecture.” Insights (University of Durham, E-Journal) 6 (2013).
Hansen, Valerie. “The Path of Buddhism into China: The View from Turfan.” Asia Major Third Series 11.2 (1998): 37–66.
Hansen, Valerie. The Silk Road: A New History. Oxford, New York: Oxford University Press, 2012.
Hardacre, Helen. Shinto: A History. Oxford, New York: Oxford University Press, 2016.
Hartmann, Jens-Uwe, Klaus Wille, and Peter Zieme. “Indrasenas Beichte.” Berliner Indologische Studien 9–10 (1996): 203–216.
Hazai, Georg. “Ein buddhistisches Gedicht aus der Berliner Turfan-Sammlung.” Acta Orientalia Academiae Scientiarum Hungaricae 23.1 (1970): 1–21.
Hazai, Georg. “Ein uigurisches Kolophon zu einem Avalokiteśvara-Lobpreis.” In Tractata Altaica: Denis Sinor sexagenario optime de rebus altaicis merito dedicata, edited by Walther Heissig, et al., 273–276. Wiesbaden: Harrassowitz, 1976.
He Mei 何梅. “Fangshan shijing yu Suihan lu Qidanzang Kaiyuanlu de guanxi zhi de tantao 房山石经与《隨函录》《契丹藏》《開元录》的关系之探讨 [On the Suihan lu Edition from the Fangshan Stone Scriptures, the Khitan Buddhist Canon, and the Kaiyuan lu].” Foxue yanjiu 佛学研究 [Buddhist Studies Research] 5 (1996): 262–268.
Heller, Amy. “On the Development of the Iconography of Acala and Vighnantaka in Tibet.” In Embodying Wisdom: Art, Text and Interpretation in the History of Esoteric Buddhism, edited by Robert N. Linrothe & Henrik H. Sørensen, 209–228. Copenhagen: Seminar for East Asian Studies, 2001.
Henderson, Gregory and Leon Hurvitz. “The Buddha of Seiryoji.” Artibus Asiae 19 (1956): 5–55.
Hérail, Francine. La cour et l’administration du Japon a l’epoque de Heian. École Pratique des Hautes Études sciences historiques et philolgiques II Hautes Études Orientales 40 Extrême-Orient 5. Genève: Droz, 2006.
Hida Romi 肥田路美. “Tōdai ni okeru Buddagaya kongōza shinyō zō no ryūkō ni tsuite 唐代における仏陀伽耶金剛座真容像の流行について [On the Spread of the True Countenance Image on the Diamond Throne at Bodh Gaya During the Tang Period].” Ronsō bukkyō bijutsushi 論叢仏教美術史 [Collection of Papers on Buddhist Art History] 4 (1986): 156–186.
Hida Romi 肥田路美. “Shotō jidai ni okeru Uden’ō zō: Genjō no shakazō shōrai to sono juyō no isshō 初唐時代における優填王像: 玄奘の釈迦像請来とその受容の一相 [The Udāyana Buddha Image in the Early Tang Period: An Aspect of Xuanzang’s Collection of Buddha Images and its Reception].” Bijutsushi 美術史 [Art History] 4 (1986): 81–94.
Hida Romi 肥田路美. “Ryōshū Banka ken zuizō no setsuwa to zōkei 涼州番禾県瑞像の説話と造形 [The Narrative and the Making of the Auspicious Statue of the Fanhe District of Liangzhou].” Bukkyō geijutsu 佛教藝術 Ars Buddhica 11 (1994): 33–54.
Hida Romi 肥田路美. “Tonkō zōkyōdō shōrai ‘kenpon saiiki butsubosatsu zuzōshū’ no shohoteki kōsatsu. New Delhi Kokuritsu Hakubutsukan shozō danpen no ikutsukano zuzō wo chūshin ni 敦煌蔵経洞将来‘絹本西域仏菩薩図像集’の初歩的考察: ニューデリー国立博物館所蔵断片のいくつかの図像を中心に. On the Silk Scroll of the Famous Buddhist Images from Dunhuang’s Grotto 17: Focusing on the Fragments of National Museum, New Delhi.” Waseda daigaku daigakuin bungaku kenkyūka kiyō 早稲田大学大学院文学研究科紀要 Bulletin of the Graduate Division of Literature of Waseda University 60.3 (2015): 31–51.
Hida Romi 肥田路美. “Tonkō shōrai kenpon zuizōzu ni kakareta Gandāra, Kōtan yurai no butsuzō 敦煌将来絹本瑞像図に描かれたガンダーラ, コータン由来の仏像 [Gandhāran and Khotanese Origins of the Images in the Silk Banner with Auspicious Statues from Dunhuang].” In Ajia bukkyō bijutsu ronshū: Chūō Ajia I. Gandhāra kara tōzai Turkistan アジア仏教美術論集: 中央アジア I. ガンダーラ～東西トルキスタン [Collection of Papers on Buddhist Art: Central Asia I. From Gandhāra to East Turkistan], edited by Miyaji Akira 宮治昭, 499–522. Tokyo: Chūō kōron bijutsu shuppan, 2017.
Hidas, Gergely. Mahāpratisarā-Mahāvidyārājñī, the Great Amulet, Great Queen of Spells: Introduction, Critical Editions and Annotated Translations. New Delhi: International Academy of Indian Culture and Aditya Prakashan, 2012.
Hidas, Gergely. A Buddhist Ritual Manual on Agriculture: Vajratuṇḍasamayakalparāja—Critical Edition. Berlin, Munich, Boston: De Gruyter, 2019.
Higuchi, Takayasu 樋口隆康, ed. Afuganisutan ni okeru Bukkyō sekkutsu jiin no bijutsu kōkogakuteki chōsa, 1970–1978 バーミヤーン: アフガニスタンにおける仏教石窟寺院の美術考古学的調查, 1970–1978 年. Bāmiyān: Art and Archaeology Researches on the Buddhist Cave Temples in Afghanistan 1970–1978. 4 vols. Kyōto: Dōhōsha.
Himalayan Art Resources. “Item no. 453.” Accessed June 28, 2020. https://www.himalayanart.org/items/453.
Hintze, Almut. “A Zoroastrian Vision.” In The Zoroastrian Flame: Exploring Religion, History and Tradition, edited by Alan Williams, Sarah Stewart, and Almut Hintze, 77–96. London: Tauris 2016.
Hirai Yūkei 平井宥慶. “Senju sengan darani kyō 千手千眼陀羅尼経 [Nīlkaṇṭhakasūtra].” In Tonkō to Chūgoku bukkyō 敦煌と中国仏教 [Dunhuang and Chinese Buddhism], edited by Makita Tairyō 牧田諦亮 and Fukui Masami 福井文雅, 131–153. Tokyo: Daitō shuppansha, 1984.
> Hironuma Mei 蛭沼芽衣. “Ishiyamadera kyūzō Konkōmyō saishōōkyō 石山寺旧蔵『金光明最勝王経』 [On the Manuscript Copy of the Suvarṇabhāsottamasūtra Translated by Yijing from the Ishiyama Temple Archives].” Kyūshū University Research Report, Institutional Repository (2015). doi:https://doi.org/10.15017/1518333.
Hodge, Stephen, trans. The Mahā-Vairocana-Abhisaṃbodhi Tantra, with Buddhaguhya’s Commentary. Richmond: Curzon, 2003.
Horiuchi, Kanjin 堀内寬仁, ed. Bon-Zō-Kan taishō Shoe Kongōchōkyō no kenkyū: Bonpon kōtei hen (jō). Kongōkai bon, Gōzanze bon 梵蔵漢対照初會金剛頂經の研究: 梵本校訂篇（上）—金剛界品 降三世品 [Studies in the Collated Sanskrit-Tibetan-Chinese First Assembly of the Diamond Summit Scripture: Critical Edition of the Sanskrit Manuscript, vol. I]. Wakayama-ken, Kōya-machi: Mikkyō Bunka Kenkyūjo, 1983.
Hou, Haoran. “Notes on the Translation and Transmission of the Saṃpuṭa and Cakrasaṃvara Tantras in the Xixia Period.” In Chinese and Tibetan Esoteric Buddhism, edited by Yael Bentor and Meir Sahar, 355–376. Leiden, Boston: Brill, 2017.
Hou, Haoran. “War Magic: The Mongol’s Conquest of the Tangut Empire, as Seen through the Eyes of Tishi Repa (1164/65–1236, Tib. Ti shri Shes rab seng ge).” BuddhistRoad Paper 2.3 (forthcoming).
Hou, Haoran. “The Ritual Use of Human Effigies in the Esoteric Buddhist Literature from Karakhoto.” BuddhistRoad Paper 2.5 (forthcoming).
Howard, Angela F. “On ‘Art in the Dark’ and Meditation in Central Asian Buddhist Caves.” The Eastern Buddhist 46.2 (2015): 19–39.
Howard, Angela F. and Giuseppe Vignato. Archaeological and Visual Sources of Meditation in the Ancient Monasteries of Kuča. Leiden, Boston: Brill, 2015.
Huang Jiehua 黄杰华. “Heishuicheng chutu zangchuan shixiu wenshu ciwu dahei yaomen shishi 黑水城出土藏传实修文书〈慈乌大黑要门〉试释 [A Tentative Interpretation of the Tibetan Ritual Text. The Instruction of the Raven Headed Mahākāla].” Xixia xue 西夏学 [Tangut Studies] 4 (2009): 70–77.
Huang Jiehua 黄杰华. “Hanzang baoman hufa daheitian xinyang yanjiu 汉藏宝鬘: 护法大黑天信仰研究 [Sino-Tibetan Precious Garland: A Study on the Cult of the Dharmapāla Mahākāla].” PhD diss., Minzu University, 2011.
Huang, Shih-shan Susan. “Media Transfer and Modular Construction: The Printing of Lotus Sutra Frontispieces in Song China.” Ars Orientalis 41 (2011): 135–163.
Huang, Shih-shan Susan. “Reassessing Printed Buddhist Frontispieces from Xi Xia.” Zhejiang University Journal of Art and Archaeology 1 (2014): 129–182.
Huber, Toni. “Where Exactly Are Cāritra, Devikoṭa and Himavat? A Sacred Geography Controversy and the Development of Tantric Buddhist Pilgrimage Sites in Tibet.” Kailash 16.3–4 (1990): 121–164. http://www.dspace.cam.ac.uk/handle/1810/227163.
Hultzsch, Eugen. Inscriptions of Asoka. Oxford: Clarendon Press, 1925.
Huo Wei 霍巍. “Dunhuang Mogao ku di 465 ku jianku shiii zaishen 敦煌莫高窟第465窟建窟史迹再探 [Exploration of the Building History of Mogao Cave 465 in Dunhuang].” Zhongguo zangxue 中国藏学 China Tibetology 3 (2009): 187–194.
Ide, Seinosuke. “The World of Goryeo Buddhist Painting.” Translated by Yukio Lippit. In Goryeo Dynasty: Korea’s Age of Enlightenment, 918–1392, edited by Kumja Paik Kim, 34–47. San Francisco: Asian Art Museum of San Francisco, 2003.
Imaeda, Yoshiro. “The Bar do thos grol: Tibetan Conversion to Buddhism or Tibetanisation of Buddhism?.” In Esoteric Buddhism at Dunhuang: Rites and Teachings for This Life and Beyond, edited by Matthew T. Kapstein and Sam van Schaik, 145–158. Leiden, Boston: Brill, 2010.
Imahori Taitsu 今堀太逸. Jingi shnkō no no tenkai to bukkyō 神祇信仰の展開と仏教 [Development of the Worship of the Gods of Heaven and Earth and Buddhism]. Tokyo: Yoshikawa Kōbunkan, 1990.
Inagaki, Hisao and Harold Stewart, trans. The Three Pure Land Sutras. Berkeley: Numata Center for Buddhist Translation and Research, 2003.
Ingholt, Harald. Gandhāran Art in Pakistan. New York: Pantheon Books, 1957.
Ishii Kazuko 石井和子. “San hyan kamahāyānikan (Shōdaijōron) ni miru ko Jawa no mikkyō 『サン ヒアン カマハーヤーニカン(聖大乗論) 』にみる古ジャワの密教 [Old Javanese Esoteric Buddhism as Seen in the Sang Hyang Kamahāyānikan].” Japanese Journal of Southeast Asian Studies 27.1 (1989): 55–70. doi:10.20495/tak.27.1_55.
Isoda Hirofumi 磯田煕文. “Durubodaloka ni tsuite 『Durbodhāloka 』 について [On the Durbodhāloka].” Journal of Indian and Buddhist Studies 37.1 (1988): (100)–(107). doi:10.4259/ibk.37.413.
Ito Naoko 伊藤奈保子. “Indoneshia ni okeru shumonzō no genzai sakurei ni tsuite インドネシアにおける守門像の現存作例について [On the Extant Examples of Door Guardians in Indonesia].” In Mandara no shosō to bunka: Yoritomi Motohiro hakushi kanreki kinen ronbunshū, Jō マンダラの諸相と文化: 頼富本宏博士還暦記念論文集 上 [Professor Yoritomi Motohiro’s Felicitation Volume. Volume I], edited by The Committee for Professor Yoritomi Motohiro’s Felicitation Volume 頼富本宏博士還暦記念論文集刊行会, 627–643. Kyoto: Hozokan, 2005.
Itō Shirō 伊東史朗, ed. Matsuno’o taisha no shin’ei 松尾大社の神影 [Matsunoo Taisha Shrine: The Spread of Shinto Art from Ancient Times]. Osaka: Matsuno’o Taisha, Fukamoto Publishers, 2011.
Iuchi, Maho. “A Note on the Relationship between the Bka’ gdams pa School and Mi nyag/Xixia [噶当派与弥药/西夏的关系].” Journal of Tibetology 8 (2012): 58–62.
Iuchi, Maho. “The Bka’ gdams chos ’byung Genre and the Newly Published Ye shes rtse mo’s Bka’ gdams chos ’byung.” In Chibetto-Himaraya bunmei no rekishiteki kaidai チベット ヒマラヤ文明の歴史的展開 [The Historical Development of Tibeto- Himalayan Civilization], edited by Iwao Kazushi 岩尾一史 and Ikeda Takumi 池田巧, 337–356. Kyoto: Institute for Research in Humanities, Kyoto University, 2018.
Iwao, Kazushi, Nathan Hill, and Tsuguhito Takeuchi, ed. Old Tibetan Inscriptions. Tokyo: Research Institute for Languages and Cultures of Asia and Africa, 2009.
Iyanaga Nobumi. “Medieval Shintō as a Form of ‘Japanese Hinduism’: An Attempt at Understanding Early Medieval Shintō.” Cahiers d’Extrême Asie 16 (2006–2007): 263–303.
Jackson, David and Janice. Tibetan Thangka Painting: Methods and Materials. London: Serindia Publications, 1984.
Jao Tsong-yi (with Pierre Ryckmans and Paul Demiéville). Peintures monochromes de Dunhuang (Dunhuang baihua): manuscrits reproduits en fac-similé, d’après les originaux inédits conservés à la Bibliothèque nationale de Paris. Paris: École française d’Extrême-Orient, 1978.
Jiang Boqin 姜伯勤. “Dunhuang baihuazhongde sute shenqi 敦煌白画中的粟特神祇.” In Dunhuang tulufanxue yanjiu lunwenji 敦煌吐鲁番学研究论文集, edited by Zhongguo dunhuang tulufanxuehui 中国敦煌吐鲁番学会, 296–309. Shanghai: Hanyu dacidian chubanshe, 1990.
Jiang Boqin 姜伯勤. Zhongguo xianjiao yishushi yanjiu 中国祆教艺术史研究. A History of Chinese Zoroastrian Art. Beijing: Shenghua dushu xinzheng sanzhen shudian, 2004.
Jusoh, Adnan and Zuliskandar Ramli. “Makara di Lembah Bujang dan kaitannya dengan sosiobudaya masyarakat Nusantara [The Makara in Lembah Bujang and its relation with the Nusantaran sociocultural community].” In Seminar Antarabangsa: Sejarah Lisan dalam Perspektif Warisan dan Budaya Malaysia-Satun, 21–23 Ogos 2015, 1–19. Starin Resort, Satun: Persatuan Sejarah Lisan Malaysia, University Utara Malaysia & University Teknologi Mara, 2015.
Kak, Ram Chandra. Ancient Monuments of Kashmir. London: The India Society, 1933.
Kakumon Kantetsu 廓門貫徹, ed. Chū Sekimon mojizen 註石門文字禪 [Commentary to the Shimen wenzichan], edited by Yanagida Seizan 柳田聖山 and Shiina Kōyū 椎名宏雄 vol. 5, Zengaku tenseki sōkan 禅学典籍叢刊 [Collection of [Rare] Published Books for Zen Studies]. Kyoto: Rinsen shoten, 2000.
Kämbiri, Dolkun, Umemura Hiroshi 梅村坦, and Moriyasu Takao 森安孝夫. “Uiguru bun bukkkyō sonzō juryō meirei monjo kenkyū USp nanbā 64 nado ni mieru ‘čuv’ no kaishaku o kanete ウイグル文佛教尊像受領命令文書研究 USp No. 64 などにみえる ‘čuv’ の解釈を兼ねて. A Study on the Uyghur Order Document of Receiving Buddhist Portraits: Interpretation of the Word ‘čuv’ Seen in the USp No. 64 and Others Combined.” Ajia-Afurika gengo bunka kenkyū アジアアフリカ言語文化研究 Journal of Asian and African Studies 40 (1990): 13–34, 2 pls.
Kameyama, Takahiko. “Medieval Shingon Buddhist Monks’ Acceptance of the Esoteric Buddhist Scriptures Translated in the Song Dynasty: An Analysis of Gōhō’s Acceptance of the Newly Translated Esoteric Sutras.” Journal of Indian and Buddhist Studies 65.3 (2017): 1310–1315. doi:10.4259/ibk.65.3_1310.
Kapstein, Matthew. “Remarks on the Maṇi bKa‘-‘bum and the Cult of Avalokiteśvara in Tibet.” In Tibetan Buddhism. Reason and Revelation, edited by Steven D. Goodman and Ronald M. Davidson, 79–93. Albany, State University of New York Press: 1992.
Kara, Georg. “Weiteres über die uigurische Nāmasaṃgīti.” Altorientalische Forschungen 8 (1981): 227–236.
Kara, Georg and Peter Zieme. “Die uigurische Übersetzung des apokryphen Sūtras ‘Fo ding xin da tuo luo ni’.” Altorientalische Forschungen 13 (1986): 318–376.
Kara, Georg. “Some Passages of the Uyghur Antarābhava-Treatise Revisited.” In Splitter aus der Gegend von Turfan: Festschrift für Peter Zieme anläßlich seines 60. Geburtstags, edited by Mehmet Ölmez and Simone-Christiane Raschmann, 93–101. Istanbul, Berlin: Mehmet Ölmez, 2002.
Kara, Georg, and Peter Zieme. “Die uigurische Übersetzung des apokryphen Sūtras ‘Fo ding xin da tuo luo ni’.” Altorientalische Forschungen 13.2 (1986): 318–376.
Karashima, Seishi. A Critical Edition of Lokakṣema’s Translation of the Aṣṭasāhasrikā Prajñāpāramitā. Tokyo: International Research Institute for Advanced Buddhology, Soka University, 2011.
Karashima, Seishi. “Vehicle (yāna) and Wisdom (jñāna) in the Lotus Sutra—The Origin of the Notion of yāna in Mahāyāna Buddhism.” Annual Report of The International Research Institute for Advanced Buddhology at Soka University XVIII (2015): 163–196.
Karashima, Seishi. “Some Folios of the Tathāgataguṇajñānācintyaviṣayāvatāra and Dvādaśadaṇḍakanāmāṣṭaśatavimalīkaraṇā in the Kurita Collection.” International Journal of Buddhist Thought & Culture (Korea) 27.1 (2017): 11–44.
Karashima, Seishi. “Stūpas Described in the Chinese Translations of the Vinayas.” Annual Report of The International Research Institute for Advanced Buddhology at Soka University XXI (2017): 439–469.
Karashima, Seishi, and Klaus Wille, ed. Buddhist Manuscripts from Central Asia: The British Library Sanskrit Fragments. 3 vols. The International Research Institute for Advanced Buddhology Soka University. Tokyo: Meiwa Printing Company, 2006.
Karetzky Eichenbaum, Patricia. Early Buddhist Narrative Art: Illustrations of the Life of the Buddha from Central Asia to China, Korea and Japan. Lanham [i.a.]: University Press of America, 2000.
Kasai Yukiyo 笠井幸代. “Uiguru bukkyō ni okeru miroku shinkō–sono kigen to hatten heno shiron ウイグル仏教における弥勒信仰—その起源と発展への試論. The Maitreya-Cult in Uyghur Buddhism—An Attempt to Its Origin and Development.” In 2014 nendo kenkyū hōkokusho 2014 年度研究報告書. The Research Report for the Year 2014, 185–187. Accessed March 3, 2020. http://barc.ryukoku.ac.jp/research/upfile/2014
年度研究報告書 .pdf.Kasai, Yukiyo. “The Bodhisattva Mañjurśī, Mt. Wutai, and Uyghur Pilgrims.” BuddhistRoad Paper 5.4 (2020): 1–39.
Kasai, Yukiyo. “Uyghur Legitimation and the Role of Buddhism.” In Buddhism in Central Asia I—Patronage, Legitimation, Sacred Space, and Pilgrimage, edited by Carmen Meinert and Henrik Sørensen, 61–69. Leiden, Boston: Brill, 2020.
Kasai, Yukiyo. “Old Uyghur Translations of Budhist Texts and Their Usage.” In Premodern Translation: Comparative Approaches to Cross-Cultural Transformations. Contact and Transmission 2, edited by Sonja Brentjes and Alexander Fidora, 13–31. Turnhout: Brepols, 2021.
Keyworth, George A. “Avalokiteśvara.” In Esoteric Buddhism and the Tantras in East Asia, edited by Charles D. Orzech, Henrik H. Sørensen, and Richard K. Payne, 525–528. Leiden, Boston: Brill, 2011.
Keyworth, George A. “Apocryphal Chinese Books in the Buddhist Canon at Matsuo Shintō Shrine.” Studies in Chinese Religions 2.3 (2016): 1–34.
Keyworth, George A. “Copying for the Kami: On the Manuscript Set of the Buddhist Canon Held by Matsuno’o Shrine.” Japanese Journal of Religious Studies 44.2 (2017): 161–190.
Khamtrul Sönam Dondrup, Gangs can mi sna grags can gyi ’khrungs ’das lo tshigs re’u mig. Pe chin: Mi rigs dpe skrun khang, 2006.
Khaw, Nasha Rodziadi, Mokhtar Saidin, Zuliskandar Ramli. “Tinjauan Umum Berkenaan Penemuan Arca Agama Di Kedah Tua [General Overview on Findings of Religious Sculptures in Kedah Tua].” Jurnal Arkeologi Malaysia 31.2 (2018): 63–73.
Kılıç Cengiz, Ayşe. “Bibliothèque Nationale de France’ta muhafaza edilen Sitātapatrādhāraṇī fragmanları üzerine. On the Sitātapatrādhāraṇī Fragments which are Conserved in Bibliothèque Nationale de France.” Hacettepe Üniversitesi Türkiyat Araştırmaları Dergisi 26 (2017 Bahar): 239–252.
Kim, Sujung. Shinra Myōjin and Buddhist Networks of the East Asian ‘Mediterranean.’ Honolulu: University of Hawai’i Press, 2020.
Kitsudo, Koichi. “Historical Significance of Bezeklik Cave 20 in the Uyghur Buddhism.” In Torufan no bukkyō to bijutsu: Uiguru bukkyō o chūshin ni トルファンの仏教と美術: ウイグル仏教を中心に. Buddhism and Art in Turfan: From the perspective of Uyghur Buddhism, edited by Research Center for Buddhist Cultures in Asia, Ryukoku University, 141–172. Kyoto: Ryukoku University, 2013.
Kitsudō Kōichi 橘堂晃一. “Bezekuriku sekkutsu kuyō bikuzu saikō—Tonkō bakkōkutsu no meibum wo tegakari to shite ベゼクリク石窟供養比丘図再考—敦煌莫高窟の銘文を手がかりとして [Reconsideration of the Monk’s Donor Portrait in the Bezeklik Cave—According to the Inscription in the Dunhuang Cave—].” In Ajia bukkyō bijutsushū. Chūō Ajia I. Gandāra~Tōzai Torukisutan アジア仏教美術論集中央アジア I ガンダーラ〜東西トルキスタン [Essays on the Asian Buddhist Arts. Central Asia I. Gandhara~Eastern and Western Turkestan], edited by Miyaji Akira 宮治昭, 523–550. Tokyo: Chūō kōron bijutsu shuppan, 2017.
Kitsudō Kōichi 橘堂晃一 and Arakawa Shintarō 荒川慎太郎. “‘Kanjin jippōkai-zu’ wo meguru shinkenkyū—Seika to Uiguru no jirei wo chūshin ni 「観心十法界図」をめぐる新研究—西夏とウイグルの事例を中心に—New Research on the Guanxin Shifajietu (Illustration of the Ten Realms of Mind Contemplation) The Case of the Xixia and the Uyghur Kingdoms.” Kokka 國華 [A Monthly Journal of Oriental Art] 1477 (2018): 5–20.
Kleine, Christoph. “Niklas Luhmann und die Religionswissenschaft: Geht das zusammen?” Zeitschrift für Religionswissenschaft 24.1 (2016): 47–82.
Klimburg-Salter, Deborah E. The Silk Route and the Diamond Path: Esoteric Buddhist Art on the Trans-Himalayan Trade Routes. Los Angeles: UCLA Art Council, 1982.
Knauft, Bruce M. “Self-Possessed and Self-Governed: Transcendent Spirituality in Tibetan Tantric Buddhism.” Ethnos 84.4 (2017): 557–587.
Kōgi 百済康義. “Tenri toshokanzō uigurugo bunken 天理図書館蔵ウイグル語文献 Uigur Texts Preserved at Tenri Central Library”. Biburia ビブリア Biblia 86 (1986): 180–127, 4 pls.
Kogou, Sotiria. “Investigation of the Complementary Use of Non-invasive Techniques for the Holistic Analysis of Paintings and Automatic Analysis of Large Scale Spectral Imaging Data.” PhD diss., Nottingham Trent University, 2017.
Komine Michihiko 小峰未彌彦, Katsuzaki Yūgen 勝崎祐彦, and Watanabe Shōgo 渡辺章悟. Hannyakyō taizen 般若経大全 [Encyclopedia of Prajñāpāramitā Scriptures]. Tokyo: Shunjūsha, 2015.
Konczak-Nagel, Ines. “Origin, Development and Meaning of the Praṇidhi Paintings on the Northern Silk Road.” In Torufan no bukkyō to bijutsu—Uiguru bukkyō wo chūshin ni—Shiruku rōdo no bukkyō bunka—Gandāra, Kucha, Torufan—Dainibu トルファンの仏教と美術—ウイグル 仏教を中心に—シルクロードの仏教文化—ガンダーラ クチャ トルファン—第 Ⅱ 部 Buddhism and Art in Turfan: From the Perspective of Uyghur Buddhism. Buddhist Culture along the Silk Road: Gandhāra, Kucha, and Turfan. Section II, edited by Ryūkoku daigaku ajia bukkyō bunka sentā 龍谷大学アジア仏教文化センター, 43–75. Kyoto: Ryūkoku daigaku ajia bukkyō bunka sentā, 2013.
Konczak, Ines. Praṇidhi-Darstellungen an der Nördlichen Seidenstraße: Das Bildmotiv der Prophezeiung der Buddhaschaft Śākyamunis in den Malereien Xinjiangs. Ketsch: Mikroform, 2014.
Kornicki, Peter F. The Book in Japan: A Cultural History from the Beginnings to the Nineteenth Century. Leiden: E.J. Brill, 1998.
Kornicki, Peter F. Languages, Scripts, and Chinese Texts in East Asia. Oxford, New York: Oxford University Press, 2018.
Kornicki, Peter F. “The Vernacularization of Buddhist Texts: From the Tangut Empire to Japan.” In Rethinking East Asian Languages, Vernaculars, and Literacies, 1000–1919, edited by Benjamin A. Elman, 29–57. Leiden, Boston: Brill, 2014.
Kósa, Gábor. “The Iconographical Affiliation and the Religious Message of the Judgment Scene in the Chinese Cosmology Painting.” In San yi jiao yanjiu—Lin Wushu jiaoshou guxi jinian wenji 三夷教研究—林悟殊教授古稀纪念文集. Researches on the Three Foreign Religions—Papers in Honour for Prof. Lin Wushu on His 70th Birthday, edited by Zhang Xiaogui 张小贵, Wang Yuanyuan 王媛媛, and Yin Xiaoping 殷小平, 142–144. Lanzhou: Lanzhou Daxue Chubanshe, 2015.
Kotyk, Jeffrey T. “Buddhist Astrology and Astral Magic in the Tang Dynasty.” PhD diss., University of Leiden, 2017.
Kotyk, Jeffrey. “Astrological Iconography of Planetary Deities in Tang China: Near Eastern and Indian Icons in Chinese Buddhism.” Journal of Chinese Buddhist Studies 30 (2017): 33–88.
Krech, Volkhard. Wo bleibt die Religion?: Zur Ambivalenz des Religiösen in der modernen Gesellschaft. Bielefeld: transcript, 2011.
Krech, Volkhard. “Dynamics in the History of Religions—Preliminary Considerations on Aspects of a Research Programme.” In Dynamics in the History of Religions between Asia and Europe. Encounters, Notions, and Comparative Perspectives, edited by Volkhard Krech and Marion Steinicke, 15–70. Leiden, Boston: Brill, 2012.
Kudara Kōgi 百済康義. “Myōhō renge kyō gensan no uigurugo dampen 妙法蓮華経玄賛のウイグル訳断片 [Uigurische Fragmente des Miao-fa-lian-hua-jing Xuan-zan].” In Nairiku ajia, nishi ajia no shakai to bunka 内陸アジア 西アジアの社会と文化 [Society and Culture of Inner Asia and the Muslim World], edited by Mori Masao, 185–207. Tokyo: Yamakawa shuppansha, 1983.
Kudara, Kōgi and Peter Zieme. “Uigurische ‘Āgama’-Fragmente (1).” Altorientalische Forschungen 10 (1983): 269–318.
Kudara Kudara Kōgi 百済康義 and Peter Zieme ペーター ツィーメ. Uiguru-go no Kanmuryōjukyō ウイグル語の観無量寿経. Guanwuliangshoujing in Uigur. Kyōto: Nagata Bunshōdō, 1985.
Kudo, Noriyuki. “Gilgit Saddharmapuṇḍarīkasūtra Manuscript in the British Library, Or.11878B–G.” Annual Report of The International Research Institute for Advanced Buddhology at Soka University XVIII (2015): 197–213.
Kulturstiftung Ruhr Essen, ed. Tibet: Klöster Öffnen Ihre Schatzkammern. Munich: Hirmer, 2006.
Kuo, Li Ying. “Dhāraṇī Pillars in China: Functions and Symbols.” In China and Beyond in the Mediaeval Period: Cultural Crossings and Inter-Regional Connections, edited by Dorothy C. Wong and Gustav Heldt, 351–385. Amherst, New Delhi: Cambria Press and Manohar, 2014.
Kuo, Li-Ying. “Sur les apocryphes bouddhiques chinois.” Bulletin de l’École française d’Exrême-Orient 87.2 (2000): 677–705.
Kuo Li-Ying 郭麗英. “La récitation des noms de buddha en Chine et au Japon.” In Chūgoku senjutsu kyōten: shiryōhen 中國撰述經典 資料篇 [Scriptures Compiled in China: Research Materials [16 roll Butsumyōkyō 佛名經]], edited by Magara Kazuto 真柄和人, Ochiai Toshinori 落合俊典, Makita Tairyō 牧田諦亮, and Enomoto Masaaki 榎本正明. Nanatsudera koitsu kyōten kenkyū sōsho 七寺古 經典叢書 [The Long Hidden Scriptures of Nanatsudera, Research series], 1262–1220. Tokyo: Daitō shuppansha, 1995.
Kuroda, Toshio. “The Development of the Kenmitsu System as Japan’s Medieval Orthodoxy.” Japanese Journal of Religious Studies 23.3–4 (1996): 233–271.
Kuwayama, Shoshin. “Pilgrimage Route Changes and the Decline of Gandhāra.” In Gandhāran Buddhism: Archaeology, Art, Texts, edited by Pia Brancaccio and Kurt Behrendt, 107–131. Vancouver, Toronto: UBC Press, 2006.
Kyoto National Museum. Kamigami no bi no sekai: Kyōto no shintō bijutsu 神々の美の世界: 京都の神道美術 [Special Exhibition: The Sacred World of Shinto Art in Kyoto]. Kyoto: Sankei Shinbunsha, 2004.
Lai, Whalen. “The Chan-ch’a ching: Religion and Magic in Medieval China.” In Chinese Buddhist Apocrypha, edited by Robert E. Buswell Jr., 175–206. Honolulu: University of Hawai’i Press, 1990.
Lal, Banarsi, ed. Āryamañjuśrīnāmasaṃgīti with Amṛtakaṇikā-ṭippaṇī by Bhikṣu Raviśrījñāna and Amṛtakaṇikodyota-nibandha of Vibhūticandra. Sarnath: Central Institute of Higher Tibetan Studies, 1994.
Lama Zhang Yudrakpa Tsondru Drakpa. “dPal chen rgwa lo’i rnam thar byang chub sems ’byongs ma [The Biography of Ga Lotsaba].” In dPal ldan tshal pa bka’ brgyud kyi bstan pa’i mnga’ bdag zhang g.yu brag pa brtson ’grus grags pa’i gsung ’bum rin po che [Collected Works of Lord of the Teachings of the Tsalpa Kagyü School, Lama Zhang Yudrakpa Tsondru Drakpa], 181–222. Kathmandu: Gam po pa Library, 2004.
Lamotte, Étienne. La traité de la grande vertu de sagesse de Nāgārjuna (Mahāprajñāpāramitāśāstra), Tome I: Chapitres I–XV. Louvain: Bureaux du muséon, 1944.
Lancaster, Lewis R. “The Rock Cut Canon in China: Findings at Fang-shan.” In The Buddhist Heritage: Papers delivered at the Symposium of the same name convened at the School of Oriental and African Studies, University of London, November 1985, edited by Tadeusz Skorupski, 143–156. Tring: The Institute of Buddhist Studies, 1989.
Lancaster, Lewis R. and Sung-bae Park, ed. The Korean Buddhist Canon: A Descriptive Catalogue. Berkeley: University of California Press, 1979.
Lau, D.C., trans. The Analects (Lun yü). Hong Kong: Chinese University Press, 1992.
Laut, Jens P. Der frühe türkische Buddhismus und seine literarischen Denkmäler. Wiesbaden: Harrassowitz, 1986.
Laut, Jens P. “Gedanken zum alttürkischen Stabreim.” In Splitter aus der Gegend von Turfan. Festschrift für Peter Zieme anläßlich seines 60. Geburtstags, edited by Mehmer Ölmez and Simone-Christiane Raschmann, 129–138. Istanbul, Berlin: Şafak Matbaacılık, 2002.
Lavoix, Valérie. “L’Anthologie des belles-lettres.” In La fabrique du lisible – La mise en texte des manuscrits de la Chine ancienne et médiévale, edited by Jean-Pierre Drège and Costantino Moretti, 189–203. Paris: Collège de France—Institut des Hautes Etudes chinoises, 2014.
Le Coq, Albert von. “Kurze Einführung in die uigurische Schriftkunde.” Mitteilungen des Seminars für Orientalische Sprachen an der Friedrich-Wilhelms-Universität zu Berlin. Westasiatische Studien 11 (1919): 93–109.
Lee, Dan. “The Buddha and the Numen: Postmodern Spirituality and the Problem of Transcendence in Buddhism.” International Journal of Dharma Studies 4.14 (2016): 1–16.
Lee, Yu-Min. “Amitābha Paintings from Khara Khoto.” National Palace Museum Bulletin 31.6 (1997): 1–17.
Lee, Yu-Min. “Amitābha Paintings from Khara Khoto (continued).” National Palace Museum Bulletin 32.1 (1997): 16–33.
Leidy, Denise P. “Bezeklik Temple 20 and Early Esoteric Buddhism.” Silk Road Art and Archaeology 7 (2001): 201–222.
Lévi, Sylvain. “Notes chinoises sur l’Inde IV. Le pays de Kharoṣṭra et l’écriture Kharoṣṭrī.” Bulletin de l’École française d’Extrême-Orient 4.3 (1904): 543–579.
Lévi, Sylvain. “Notes chinoises sur l’Inde V. Quelques documents sur le bouddhisme indien dans l’Asie centrale (première partie).” Bulletin de l’École française d’Extrême-Orient 5.3/4 (1905): 253–305.
Lévi, Sylvain. “Note Sure Des Manuscrits Sanscrits Provenant De Bamiyan (Afghanistan), Et De Gilgit (Cachmere).” Journal Asiatique 220 (1932): 1–46.
Li, Fanwen. “The Influence of Tibetan Buddhism on Xixia.” In Tibetan Studies. Proceedings of the 7th Seminar of the Inernational Association for Tibetan Studies, Graz 1995. Volume II, edited by Helmut Krasser, Michael Torsten Much, Ernst Steinkellner, and Helmut Tauscher, 559–582. Vienna: Verlag der Österreichischen Akademie der Wissenschaften, 1997.
Li, Fuhua. “An Analysis of the Content and Characteristics of the Chinese Buddhist Canon.” Studies in Chinese Religions 2.2 (2016): 107–128.
Li, Jung-hsi. “The Stone Scriptures of Fang-shan.” The Eastern Buddhist 12 (1979): 104–113.
Li Lin. “Esoteric Buddhist Relics of the Uighur Kingdom Period in Bezeklik Temple.” Zentralasiatische Studien 36 (2007): 61–78.
Li Ling 李翎. “‘Yinlu pusa’ yu ‘lianhuashou’—Hanzang chi lianhua guanyinxiang bijiao ‘引路菩萨’与‘莲花手’—汉藏持莲花观音像比较 ‘The Soul-Guiding Bodhisattva’ and ‘Padmapani’.” Xizang yanjiu 西蔵研究 Tibetan Studies 3 (2006): 59–62.
Li Ling and Ma De. “Avalokiteśvara and the Dunhuang Dhāraṇī Spells.” In Chinese and Tibetan Esoteric Buddhism, edited by Yael Bentor and Meir Shahar, 338–351. Leiden, Boston: Brill, 2017.
Li, Rongxi. A Biography of the Tripiṭaka Master of the Great Ci’en Monastery of the Great Tang Dynasty. Translated from the Chinese of Śramana Huili and Shi Yancong (Taishō, Volume 50, Number 2053). Berkeley: Numata Center for Buddhist Translation and Research, 1995.
Li, Rongxi. The Great Tang Dynasty Record of the Western Regions. Translated by the Tripiṭaka-Master Xuanzang under Imperial Order. Composed by Śramaṇa Bianji of the Great Zongchi Monastery (Taishō, Volume 51, Number 2087). Berkeley: Numata Center for Buddhist Translation and Research, 1996.
Li Yumin 李玉珉, “Heishuicheng chutu Xixia Mituohua chutan 黑水城出土西夏彌陀畫初探 [Preliminary Study of Tangut Amitābha Paintings Excavated from Khara Khoto].” Gugong xueshu jikan 故宮學術季刊 [Forbidden City Academic Quarterly] 13.4 (1996): 1–50.
Lieu, Samuel N.C. Manichaeism in the Later Roman Empire and Medieval China: A Historical Survey. Manchester: Manchester University Press, 1985 (1999 reprint).
Ligeti, Louis. “Le sacrifice offert aux ancêtres dans l’Histoire Secrète.” Acta Orientalia Academiae Scientiarum Hungaricae 27.2 (1973): 145–161.
Lin, Pei-ying. “A Comparative Approach to Śubhakarasiṃha’s (637–735) ‘Essentials of Meditation’: Meditation and Precepts in Eighth-Century China.” In Chinese and Tibetan Esoteric Buddhism, edited by Yael Bentor and Me’ir Shaḥar, 121–146. Leiden, Boston: Brill, 2017.
Lin, Wei-cheng. Building a Sacred Mountain. The Buddhist Architecture of China’s Mount Wutai. Seattle, London: University of Washington Press, 2014.
Linrothe, Rob. “Peripheral Visions: On Recent Finds of Tangut Buddhist Art.” Mon-umenta Serica 43 (1995): 235–262.
Linrothe, Rob. Ruthless Compassion: Wrathful Deities in Early Indo-Tibetan Esoteric Buddhist Art. Boston: Shambhala and Serindia, 1999.
Litvinskij Boris A. and Tarama I. Zejmal’. The Buddhist Monastery of Ajina Tepa, Tajikistan: History and Art of Buddhism in Central Asia. Rome: Instituto italiano per l’Africa e l’Orinete, 2004.
Liu Huida 劉慧達. “Beiwei shiku yu Chan 北魏石窟與禪 [Northern Wei Caves and Chan].” Kaogu Xuebao 考古學報 [Journal of Archaeology] 50.3 (1978): 338–339.
Li Yizhi 李逸之. “Xizang Aliqidu zaoqi caca Guge yizhi: 10–12 shiji mo zhi ni Fo zao xiang 西藏阿里地区早期擦擦—古格遗址 10–12 世纪模制泥佛造像 [Tibet, Ngari, Early Period tsa tsa: Guge ruins’ 10th–12th Century Seal-moulded Clay Buddha Likenesses].” Tibetan Folklore 西藏民俗 2 (2005).
Lokesh, Chandra. Dictionary of Buddhist Iconography, vol. 1. New Delhi: International Academy of Indian Culture and Aditya Prakashan, 1999.
Lo Muzio, Ciro. “Skanda and the Mothers in Khotanese Buddhist Painting.” In Inter-action in the Himalayas and Central Asia: Processes of Transfer, Translation and Transformation in Art, Archaeology, Religion and Polity, edited by Eva Allinger, Frantz Grenet, Christian Jahoda, Maria-Katharina Lang, and Anne Vergati, 71–89. Vienna: Österreichische Akademie der Wissenschaften, 2017.
Lo Muzio, Ciro. “Brahmanical Deities in Foreign Lands: The Fate of Skanda in Bud-dhist Central Asia.” BuddhistRoad Paper 6.1 Special Issue: Central Asian Net-works. Rethinking the Interplay of Religions, Art and Politics across the Tarim Basin (5th–10th c.), edited by Erika Forte (2019): 8–43.
Lopez, Donald S. Jr. The Lotus Sūtra: A Biography. Lives of Great Religious Books. Princeton, Oxford: Princeton University Press, 2016.
Loseries-Leick, Andrea S. Tibetische Knochenschnitzereien. Tradition und Praxis im Wandel der Zeit, eine Datenerhebung unter Berücksichtigung historisch-ethnographischen Quellenmaterials (10.–20. Jhdt.). Graz, Vienna: unpublished PhD dissertation, n.d.
Lowe, Bryan. “Rewriting Nara Buddhism: Sutra Transcription in Early Japan.” PhD diss., Princeton University, 2012.
Lowe, Bryan. “The Discipline of Writing: Scribes and Purity in Eighth-Century Japan.” Japanese Journal of Religious Studies 39.2 (2012): 201–239.
Lowe, Bryan. “Buddhist Manuscript Cultures in Premodern Japan.” Religion Compass 8–9 (2014): 287–301.
Lowe, Bryan. “Contingent and Contested: Preliminary Remarks on Buddhist Catalogues and Canons in Early Japan.” Japanese Journal of Religious Studies 41.2 (2014): 221–253.
Lowe, Bryan. Ritualized Writing: Buddhist Practice and Scriptural Cultures in Ancient Japan. Honolulu: University of Hawai’i Press, 2017.
Ludvik, Catherine. Sarasvatī: Riverine Goddess of Knowledge; From the Manuscript- carrying Vīṇā-player to the Weapon-wielding Defender of the Dharma, vol. 27. Leiden: Brill, 2007.
Luhrmann, Tanya M., Howard Nusbaum, and Ronald Thisted. “The Absorption Hypothesis: Learning to Hear God in Evangelical Christianity.” American Anthropologist 112.1 (2010): 66–78.
Ma, Shichang 馬世長. “Kijiru sekkutsu chūshin chūku no shūshitsu kucchō to kōshitsu no hekiga キジル石窟中心柱窟の主室窟頂と後室の壁画 [Paintings on Main Chamber’s Barrel Vault and Wall of Back Corridor, in Square Columned Caves at the Kizil Grottoes].” In Chūgoku sekkutsu: Kijiru sekkutsu 中国石窟: 克孜尔石窟 [The Grotto Art of China: The Kizil Grottoes], vol. II, edited by Shinkyō Uiguru jichiku bunbutsu kanri īnkai 新疆ウイグル自治区文物管理委員会 and Haijō ken Kijiru senbutsudō bunbutsu hokanjo 拝城県キジル千仏洞文物保管所, 170–236. Tokyo: Heibonsha, 1984.
Ma, Shichang. “Buddhist Cave-Temples and the Cao Family at Mogao Ku, Dunhuang.” World Archaeology 27.2 (1995): 303–317.
Maegawa Ken’ichi 前川健一. “Enchin no Hokkeron-ki no in’yō bunken: Mishō bunken no kaimei o chūshin ni 円珍『法華論記』の引用文献: 未詳文献の解明を中心に [Identifying some citations in Enchin’s Hokkeron-ki (Commentary to the Lotus Sūtra)]”. Indogaku bukkyōgaku kenkyū 印度学仏教学研究 Journal of Indian and Buddhist Studies 3 (1995): 89–103.
Maggi, Mauro. “A Khotanese Medical Text on Poultices: Manuscripts P 2893 and IOL Khot S9.” In Traditional South Asian Medicine, edited by Rahul Peter Das, 77–85. Wiesbaden: Ludwig Reichert Verlag, 2008.
Maillard, Monique, ed. Grottes de Touen-houang. Carnet de notes de Paul Pelliot: inscription et peintures murales. VI.—Grottes 146a à 182 et divers. Paris: Collège de France, 1992.
Mair, Victor H. “Buddhism and the Rise of the Written Vernacular in East Asia: The Making of National Languages.” Journal of Asian Studies 53.3 (1994): 707–751.
Mallmann, Marie-Thérèse de. “Notes d’iconographie tântrique: III.—A propos du «Fudō bleu».” Arts Asiatiques 9.1–2 (1962): 73–80. doi:10.3406/arasi.1962.894.
Malov, Sergej. “Sitātapatrā-dhāraṇī v ujgurskoj redakcii”. Doklady Akademii Nauk SSSR 1930-B (1927): 88–94.
Martin, Dan. “Padampa Sangye: A History of Representation of a South Indian Siddha in Tibet.” In Holy Madness: Portraits of Tantric Siddhas, edited by Robert N. Linrothe, 22–39. New York: Rubin Museum of Art, 2006.
Martini, Giuliana. “Bodhisattva Texts, Ideologies and Rituals in Khotan in the Fifth and Sixth Centuries.” In Multilingualism and the History of Knowledge Vol. I: Buddhism Among the Iranian Peoples of Central Asia, edited by Matteo de Chiara, Mauro Maggi, and Giuliana Martini, 13–69. Vienna: Verlag der Österreichischen Akademie der Wissenschaften, 2013.
Marshall, Sir John, et al. The Bagh Caves in the Gwalior State. London: The India Society, 1927.
Matsui, Dai. “Uighur Almanac Divination Fragments from Dunhuang.” In Dunhuang Studies: Prospects and Problems for the Coming Second Century of Research, edited by Irina Fedorovna Popova and Liu Yi, 154–166. St. Petersburg: Slavia, 2012.
Matsui Dai 松井太. “Tonkō shosekkutsu no uigurugo daiki meibum ni kansuru sakki 敦煌諸石窟のウイグル語題記銘文に關する箚記 Notes on the Old Uigur Wall Inscriptions in the Dunhuang Caves.” Jinbun shakai ronsō Jinbun kagaku hen 人文社會論叢 人文科學編. Studies in the Humanities Volume of Cultural Science 30 (2013): 30–33.
Matsumoto, Nobuyuki, ed. Treasures of the Silk Road. Recent Discovery from Xin-jiang and Shaanxi. Tokyo: Nippon Hōsō Kyōkai, 2005.
Matsunami, Seiren. A Catalogue of the Sanskrit Manuscripts in the Tokyo University Library. Tokyo: Suzuki Research Foundation, 1965.
Maue, Dieter. “Sanskrit-uigurische Fragmente des Āṭānāṭikasūtra und des Āṭānāṭikahṛdaya.” Ural-Altaische Jahrbücher Neue Folge 5 (1985): 98–122.
Maue, Dieter. Alttürkische Handschriften Teil 1: Dokumente in Brāhmī und tibetischer Schrift. Stuttgart: Franz Steiner, 1996.
Maue, Dieter and Klaus Röhrborn. “Ein zweisprachiges Fragment aus Turfan.” Central Asiatic Journal 20 (1976): 208–221.
McBride, Richard. “Koryŏ Buddhist Paintings and the Cult of Amitābha: Visions of a Hwaŏm-Inspired Pure Land.” Journal of Korean Religions 6.1 (2015): 93–130.
McBride II, Richard D. Doctrine and Practice in Medieval Korean Buddhism: The Collected Works of Uichon. Honolulu: University of Hawai’i Press, 2016.
McBride II, Richard D. “Wish-Fulfilling Spells and Talismans, Efficacious Resonance, and Trilingual Spell Books: The Mahāpratisarā-dhāraṇī in Chosŏn Buddhism.” Pacific World, 3rd series 20 (2018): 55–93.
McCallum, Donald F. “Review of Shōtoku: Ethnicity, Ritual, and Violence in the Japanese Buddhist Tradition. By Michael I. Como. Oxford University Press, 2008.” Japanese Journal of Religious Studies 36.1 (2010): 189–193.
McCoy, Michelle. “Astral Visuality in the Chinese and Inner Asian Cult of Tejaprabhā Buddha, ca. 900–1300 AD.” PhD diss., UC Berkeley, 2017.
McMullin, Neil. Buddhism and the State in 16th Century Japan. Princeton: Princeton University Press, 1985.
McNair, Amy. “Sandalwood Auspicious Image.” In Latter Days of the Law: Images of Chinese Buddhism: 850–1850, edited by Marsha Weidner, 221–225. Honolulu: University of Hawai’i Press, 1994.
Meeks, Lori. “Review of Weaving and Binding: Immigrant Gods and Female Immortals in Ancient Japan. By Michael I. Como. University of Hawai’i Press, 2009.” Japanese Journal of Religious Studies 38.1 (2011): 216–219.
Meinert, Carmen. “Introduction—Dynamics of Buddhist Transfer in Central Asia.” In Transfer of Buddhism Across Central Asian Networks (7th to 13th Centuries), edited by Carmen Meinert, 1–16. Leiden, Boston: Brill, 2016.
Meinert, Carmen. “Embodying the Divine in Tantric Ritual Practice: Examples from the Chinese Karakhoto Manuscripts from the Tangut Empire (ca. 1038–1227).” Revue d’Études Tibétaines 50 (2019): 56–72.
Meinert, Carmen. “Creation of Tantric Sacred Spaces in Eastern Central Asia.” In Buddhism in Central Asia I—Patronage, Legitimation, Sacred Space, Pilgrimage, edited by Carmen Meinert and Henrik H. Sørensen, 244–271. Leiden, Boston: Brill, 2020.
Meinert, Carmen. “Production of Tantric Buddhist Texts in the Tangut Empire (11th to 13th C.): Insights from Reading Karakhoto Manuscript ф 249 + ф 327 金剛亥母修習儀 Jingang haimu xiuxi yi [The Ritual of the Yogic Practice of Vajravārāhī in Comparison with Other Tantric Ritual Texts].” Journal of the International Association of Buddhist Studies 44 (2021), forthcoming.
Meng Liefu 孟列夫. Heishuicheng chutu Hanwen yishu xulu 黑城出土漢文遺書敘錄 [Record of Chinese Manuscripts Excavated from Khara Khoto]. Yinchuan: Ningxia renmin chubanshe, 1994.
Menshi’khov, Lev N. Heishuicheng chutu Hanwen yishu xulu 黑城出土漢文遺書敘錄 [Record of Chinese Manuscripts Excavated from Khara Khoto]. Yinchuan: Ningxia renmin chubanshe, 1994.
Merkelbach, Reinhold. Isis regina—Zeus Sarapis. Die griechisch-ägyptische Religion nach den Quellen dargestellt. Stuttgart, Leipzig: B. G. Teubner, 1995.
Mikkyō Seiten Kenkyūkai 密教聖典研究会. “Vajradhātumahāmaṇḍalopāyika-Sarvavajrodaya—Bonbun tekisuto to Wayaku—(II) kan. Vajradhātumahāmaṇ ḍalopāyika-Sarvavajrodaya—梵文テキストと和訳—(II) 完 [Vajradhātumahāmaṇḍa lopāyika-Sarvavajrodaya (II): Sanskrit Text and Japanese Translation].” Annual of the Institute for Comprehensive Studies of Buddhism, Taisho University 9 (1987): (13)–(85).
Minyak Repa Karpo (Mi nyag Ras pa dkar po, 1198–1262). “Bla ma rin po che ’gro ba’i mgon po ti shri ras pa’i rnam par thar pa [The Biography of the Precious Teacher, the Protector of All Sentient Beings, namely Tishi Repa].” In Lo paṇ rnam thar phyogs bsgrigs [Collection of Biographies of the Buddhist Translators and Panditas], vol. 7, 255–365. Beijing: Krung go’i Shes rig dPe skrun khang, 2018.
Mipham, Jamgön. Luminous Essence: A Guide to the Guhyagarbha Tantra, translated by Dharmacakra Translation Committee. Ithaca: Snow Lion Publications, 2009.
Mirkamal Aydar. “Dunhuang xinchu huihuwen ‘Fo ding xin da tuoluoni jing’ yanjiu 敦煌新出回鶻文《佛頂心大陀羅尼經》研究. Research on the New Discovered Dunhuang Uighur Text of the Sūtra ‘Fo ding xin da tuoluoni jing’.” Wenjin xue zhi 文津学誌 [Wenjin Scientific Journal] 4 (2011): 54–62.
Mirkamal, Aydar. Huihuwen shiti zhushu he xin faxian dunhuang ben yunwen yanjiu 回鹘文诗体注疏和新发现敦煌本韵文研究. Alliterative Verse Commentaries in Old Uyghur and Newly Unearthed Verses from Dunhuang. Shanghai: Shanghai Chinese Classics Publishing House, 2015.
Miyabayashi Akihiko 宮林昭彦 and Ochiai Toshinori 落合俊典. “Jōgen shinjō shakukyō mokuroku nijūkyū sanjū 貞元新定釋教目錄 29 30.” In Chūgoku Nihon kyōten shōsho mokuroku 中國日本經典章疏目録 [Catalogues of Scriptures and their Commentaries in China and Japan], edited by Makita Tairyō 牧田諦亮, Antonino Forte, Miyabayashi Akihiko 宮林昭彦, Ochiai Toshinori 落合俊典, Saitō Takanobu 斉藤隆信, Miyazaki Kenji 宮崎健司, Kajiura Susumu 梶浦晋, Ōuchi Fumio 大内文雄, and G. Paul, 59–128. Tokyo: Daitō shuppansha, 1998.
Miyagi Nobumasa 宮城信雅 and Tendaishū Jimon-ha Goonki Jimukyoku 天台宗寺門派御遠忌事務局. Onjōji no kenkyū 園城寺之研究 [A Study of Onjōji]. Kyoto: Dōhōsha shoten, 1978.
Miyake, Hitoshi. “Japanese Mountain Religion: Shrines, Temples and the Development of Shugendō.” Cahiers d’Extrême Asie 18 (2009): 73–88.
Miyake Hitoshi 宮家準. “Shugendō no kyōten keisei to Tendaishū 修驗道の教典形成と天台宗.” Tōkyō daigaku shūkyōgaku nenpō 東京大学宗教学年報 [Annual Report of Religious Studies Research of Tōkyō University] 32 (2015): 21–38.
Miyake, Hitoshi and H. Byron Earhart. Shugendō: Essays on the Structure of Japanese Folk Religion. Ann Arbor: Center for Japanese Studies the University of Michigan, 2001.
Miyake, Mark. Tangut Phonetic Database Version 1.0. 2015. http://www.amritas.com/Tangut/tangutdb-1-0.pdf.
Mode, Markus. “In the Heart of the City: On Sogdian Temples and Deities at Panjikent.” In New Research on Central Asian. Buddhist and Far Eastern Art and Archaeology, edited by Judith A. Lerner and Anette L. Juliano, 91–124. Turnhout, Belgium: Brepols publishing, 2019.
Moerman, D. Max. “The Archaeology of Anxiety: An Underground History of Heian Religion.” In Heian Japan, Centers and Peripheries, edited by Mikael S. Adolphson, Edward Kamens, and Stacie Matsumoto, 245–271. Honolulu: University of Hawai’i Press, 2007.
Moerman, D. Max. Localizing Paradise: Kumano Pilgrimage and the Religious Landscape of Premodern Japan. Cambridge: Harvard University Press, 2005.
Molnár, Ádám and Peter Zieme. “Ein weiterer uigurischer Erntesegen.” Altorientalische Forschungen 16.1 (1989): 140–152, pl. I.
Moretti, Constantino. “The Thirty-six Categories of ‘Hungry Ghosts’ Described in the Sūtra of the Foundations of Mindfulness of the True Law.” In Fantômes dans l’Extrême-Orient d’hier et d’aujourd’hui: Ghosts the Far East in the Past and Present, edited by Vincent Durand-Dastès, 43–69. Paris: INALCO, 2017.
Moretti, Constantino. “Picturing the Buddhist Hells in Dunhuang Murals: Iconic and Descriptive Scenes of the Netherworld in Sūtra Representations.” Unpublished paper given at the “Dunhuang Studies Conference”, Cambridge, April, 2019.
Mori Masahide 森雅秀. “Abisamaya-mukutā-mārā shosetsu no hyappachi mandara 『アビサマヤ. ムクター. マーラー所説の１０８マンダラ [The 108 Maṇḍalas Taught in the Abhisamayamuktāmālā].” Bulletin of the Research Institute of Esoteric Buddhist Culture 12 (1999): 1–93.
Mori Masahide 森雅秀. Indo mikkyō no hotoketachi インド密敎の仏たち [Buddhas of Indian Tantric Buddhism]. Tokyo: Shunjūsha, 2001.
Mori, Michiyo 森美智代. “Kiji sekkutsu no ‘ryubutsu no retsuzo’ to seiganzu ni tsuite 亀茲石窟の「立仏の列像」と誓願図について [On Depictions of ‘Rows of Standing Buddhas’ and Praṇidhi Scenes in the Kizil Grottoes].” Bukkyō geijutsu 佛教藝術 Ars Buddhica 340 (2015): 9–35.
Moriyasu Takao 森安孝夫. “Chibetto moji de kakareta Uiguru-bun Bukkyō kyōri mondō (P. t. 1292) no kenkyū チベット文字で書かれたウイグル文仏教教理問答 (P. t. 1292) の研究 Études sur un catéchisme bouddhique ouigour en écriture tibétaine (P. t. 1292).” Ōsaka daigaku bungakubu kiyō 大阪大学文学部紀要 Memoirs of the Faculty of Letters, Osaka University 25 (1985): 1–85.
Moriyasu, Takao. “L’origine du Bouddhisme chez les Turcs et l’apparition des textes bouddhiques en turc ancient.” In Documents et archives provenant de l’Asie Centrale. Actes du Colloque Franco-Japonais organisé par l’Association Franco-Japonaise des Études Orientales, edited by Akira Haneda, 147–165. Kyoto: Dōhōsha, 1990.
Moriyasu Takao 森安孝夫. “Uiguru=Mani kyō shi no kenkyū ウイグル＝マニ教史の 研究 A Study on the History of Uighur Manichaeism-Research on some Manichaean Materials and their Historical Background.” Osaka daigaku bungakubu kiyō 大阪大学文学部紀要 Memoirs of the Faculty of Letters Osaka University 31–32 (1991): 1–248.
Moriyasu, Takao. “The Sa-chou Uighurs and the West Uighur Kingdom.” Acta Asiatica 78 (2000): 28–48.
Moriyasu, Takao. “Uighur Buddhist Stake Inscriptions from Turfan.” In De Dunhuang à Istanbul: Hommage à James Russell Hamilton, edited by Louis Bazin and Peter Zieme, 148–223. Turnhout: Brepols, 2001.
Moriyasu, Takao, in collaboration with Peter Zieme. “Uighur Inscriptions on the Banners from Turfan Housed in the Museum für Indische Kunst, Berlin.” Appendix to: Bhattacharya-Haesner, Chhaya. Central Asian Temple Banners in the Turfan Collection of the Museum für Indische Kunst, Berlin: Painted Textiles from the Northern Silk Route, 461a–474a. Berlin: Dietrich Reimer, 2003.
Moriyasu, Takao (translated by Christian Steineck). Die Geschichte des uigurischen Manichäismus an der Seidenstraße. Forschungen zu manichäischen Quellen und ihrem geschichtlichen Hintergrund. Wiesbaden: Harrassowitz, 2004.
Moriyasu, Takao. “From Silk, Cotton and Copper Coin to Silver. Transition of the Currency Used by the Uighurs during the Period from the 8th to the 14th Centuries.” In Turfan Revisited—The First Century of Research into the Arts and Cultures of the Silk Road, edited by Desmond Durkin-Meisterernst, Simone-Christiane Raschmann, Jens Wilkens, Marianne Yaldiz, and Peter Zieme, 228–239. Berlin: Dietrich Reimer Verlag, 2004.
Moriyasu, Takao. “Chronology of West Uighur Buddhism: Re-examination of the Dating of the Wall-paintings in Grünwedel’s Cave No. 8 (New: No. 18), Bezeklik.” In Aspects of Research into Central-Asian Buddhism: In memoriam Kōgi Kudara, edited by Peter Zieme, 191–227. Turnhout: Brepols, 2008.
Moriyasu Takao 森安孝夫. “Nishi uiguru ōkokushi no konpon shiryō to shiteno bōkui monjo 西 ウイグル王国史の根本史料としての棒杭文書 [The Stake Inscriptions as Fundamental Sources for the History of the West Uyghur Kingdom].” In Tōzai Uiguru to Chū’ō Yūrashia 東西ウイグルと中央ユーラシア [Eastern and Western Uyghurs and Central Eurasia], edited by Moriyasu Takao, 678–736. Nagoya: Nagoya daigaku shuppankai, 2015.
Moriyasu Takao 森安孝夫. “Uiguru no seisen ni tsuite ウイグルの西遷について [Uyghurs’ Migration to the Western Region].” In Tōzai Uiguru to Chū’ō Yūrashia 東西ウイグルと中央ユーラシア [Eastern and Western Uyghurs and Central Eurasia], edited by Moriyasu Takao, 276–298. Nagoya: Nagoya daigaku shuppankai, 2015.
Moriyasu Takao 森安孝夫. “Tonkō to Nishi uiguru ōkoku—Turufan kara no shokan to okurimono wo chūshin ni—敦煌と西ウイグル王国—トゥルファンからの書簡と贈り物を中心に—Tun-huang and the West Uighur Kingdom—The Historical Background of the Letter, P. 3672 Bis, Sent from Turfan–.” In Tōzai Uiguru to Chūō Yūrashia 東西ウイグルと中央ユーラシア [Eastern and Western Uyghurs and Central Eurasia], edited by Moriyasu Takao 森安孝夫, 336–354. Nagoya: Nagoya University publishers, 2015.
Moriyasu Takao 森安孝夫. “Toruko bukkyō no genryū to ko torukogo butten no shutsugen トルコ仏教の源流と古トルコ語仏典の出現 L’origine du Bouddhisme chez les Turcs et l’apparition des textes bouddhiques en turc ancient.” In Tōzai Uiguru to Chūō Yūrashia 東西ウイグルと中央ユーラシア [Eastern and Western Uyghurs and Central Eurasia], edited by Moriyasu Takao 森安孝夫, 618–644. Nagoya: Nagoya daigaku shuppankai, 2015.
Moriyasu Takao 森安孝夫. “Uiguru to tonkō ウイグルと敦煌 Uyghur and Dunhuang.” In Tōzai Uiguru to Chū’ō Yūrashia 東西ウイグルと中央ユーラシア [Eastern and Western Uyghurs and Central Eurasia], edited by Moriyasu Takao, 299–335. Nagoya: Nagoya daigaku shuppankai, 2015.
Moriyasu, Takao (in collaboration with Peter Zieme). “Uighur Inscriptions on the Banners from Turfan Housed in the Museum für Indische Kunst, Berlin.” In Central Asian Temple Banners in the Turfan Collection of the Museum für Indische Kunst, Berlin, edited by Chhaya Bhattacharya-Haesner, 463–464. Berlin: Dietrich Reimer Verlag, 2003.
Müller, Friedrich Wilhelm Karl. Uigurica II. Berlin: Verlag der Königlichen Akademie der Wissenschaften, 1911.
Müller, Friedrich Wilhelm Karl “Ein uigurisch-lamaistisches Zauberritual aus den Turfan-Funden.” Sitzungsberichte der Preußischen Akademie der Wissenschaften (1928): 381–386.
Murase, Miyeko. “Kuan-Yin as Savior of Men: Illustration of the Twenty-Fifth Chapter of the Lotus Sūtra in Chinese Paintings.” Artibus Asiae 33.1–2 (1971): 39–74.
Nakayama Shyorei 中山照玲. “Sei Fudō fundo (son) no darani (shōhon) Zōbun Wayaku 『聖不動忿怒〔尊〕の陀羅尼』（小本）蔵文和訳 [Japanese Translation of Tibetan Text of the Ārya-acala-nama-dharani].” Journal of Naritasan Institute for Buddhist Studies 成田山仏教研究所紀要 35 (2012): 47–67.
Nakamura Kikunoshin 中村菊之進. “Sō Denpōin yakukyō sanzō Yuijō no denki oyobi nenpu 宋伝法院訳経三蔵惟淨の伝記及び年譜 [The Legend and Chronology of the Eminent Translator Weijing at the Song Institute for the Transmission of the Dharma].” Bunka 文化 [Culture] 41.1–2 (1977): 1–59.
Nakanishi, Maiko and Oskar von Hinüber. “Kanaganahalli Inscriptions.” Annual Report of the International Research Institute for Advanced Buddhology at Soka University 17, Supplement (2014).
Nanatsudera issaikyō hozonkai 七寺一切経保存会. Owari shiryō Nanatsudera issaikyō mokuroku 尾張史料七寺一切経目録 [Catalogue of the Natsudera Scriptures]. Nagoya: Nanatsudera issaikyō hozonkai, 1968.
Nardi, Isabella. The Theory of Citrasūtras in Indian Painting. A Critical Re-Evaluation of their Uses and Interpretations. Abingdon: Routledge, 2006.
Naudou, Jean. Buddhists of Kaśmīr. Delhi: Agam Kala Prakashan, 1980.
Nebesky-Wojkowitz, René. Oracles and Demons of Tibet. The Cult and Iconography of the Tibetan Protective Deities. Dehli: Book Faith India,1996.
Nie, Hongyin. “Tangut Fragments Preserved in the China National Institute of Cultural Heritage.” In Tanguty v Central’noj Azii. Sbornik Statej v Chest’ 80-letija Prof. E. I. Kychanova [Tanguts in Central Asia: A Collection of Articles in Honor of the 80th Birth Anniversary of Professor E. I. Kychanov], edited by I.F. Popova, 271–278. Moscow: Bostochnaja Literatura, 2012.
Ning, Qiang. “Diplomatic Icons: Social and Political Meanings of Khotanese Images in Dunhuang Cave 220.” Oriental Art 44.4 (1998/1999): 2–15.
Ning Qiang. Art, Religion and Politics in Medieval China. Honolulu: University of Hawai’i Press, 2004.
Nishida Tatsuo 西田龍雄, ed. Seikabun Kegongyō 西夏文華嚴經 [The Hsia-Hsia Avataṁsaka Sūtra]. Volume III. Kyoto: Faculty of Letters, Kyoto University, 1977.
Nobel, Johannes. Suvarṇaprabhāsottama-Sūtra: Das Goldglanz-Sūtra, ein Sanskrit-Text des Mahāyāna-Buddhismus; I-Tsing’s chinesische Version und ihre tibetische Übersetzung. Erster Band: I-Tsing’s chinesische Version übersetzt, eingeleitet, erläutert mit einem photomechanischen Nachdruck des chinesischen Textes versehen. Leiden: Brill, 1958.
Ochiai, Toshinori, Antonino Forte, Tairyō Makita, and Silvio Vita, ed. The Manuscripts of Nanatsu-dera. A Recently Discovered Treasure-House in Downtown Nagoya. Kyoto: Italian School of East Asian Studies, 1991.
Ochiai Toshinori 落合俊典, ed. Kongōji issaikyō no sōgōteki kenkyū to Kongōji shōgyō no kisoteki kenkyū 金剛寺一切経の総合的研究と金剛寺聖教の基礎的研究 [Heisei 16~18 nendo kagaku kenkyūhi hojokin kiban kenkyū (A) kenkyū seika hōkokusho 平成 16~18 年度科学研究費補助金基盤研究 (A) 研究成果報告書 [2004–2006 Grant-in-Aid Scientific Research (Category A) Research Report]. 2 vols. Tokyo: Kokusai Bukkyōgaku daigakuin daigaku, 2007.
Ochiai, Toshinori, Frédéric Girard, and Li-Ying Kuo. “Découverte de manuscrits bouddhiques chinois au Japon [Conférence prononcée par Monsieur Ochiai Toshinori].” Bulletin de l’École française d’Exrême-Orient 83 (1996): 368–375.
Oda Juten 小田壽典. “Uigurubun monjushirijōjuhō no danpen ichiyō ウイグル文文殊師利成就法の断片一葉. A Fragment of the Mañjuśrī-sādhana in Uighur Script.” Tōyōshi kenkyū 東洋史研究 Studies on the History of the Orient 33 (1974): 86–109.
Oda Juten 小田壽典. “Torukogo ‘Kannongyō’ shahon no kenkyū. Fuhen kyū ‘Su Wenzhen zō’ shahon danpen yakuchū トルコ語「観音経」写本の研究 付編 旧「素文珍蔵」写本断片訳注 [Studies on the Manuscripts of Old Uyghur Avalokiteśvara Sutra. Appendix: Edition of the Fragments Originally Preserved by Su Wenzhen].” Seinan ajia kenkyū 西南アジア研究 Middle Eastern Studies 34 (1991): 1–32.
Oda, Juten. “A Fragment of the Uighur Avalokiteśvara-Sūtra with Notes.” In Turfan, Khotan und Dunhuang. Vorträge der Tagung ‘Annemarie v. Gabain und die Turfanforschung’, Berlin, 9.–12. 12. 1994, edited by Ronald E. Emmerick, Wener Sundermann, Ingrid Warnke, and Peter Zieme, 229–243. Berlin: Akademie Verlag, 1996.
Oda Juten 小田壽典. “Torukogo bukkyō shahon ni kansuru nendairon—Hachiyōkyō to Kannongyō トルコ語佛教寫本に關する年代論—八陽經と觀音經 The Chronology of the Säkiz yükmäk yaruq and the Quansi-im pusar Sutras.” Tōyōshi kenkyū 東洋史研究 The Journal of Oriental Researches 59.1 (2000): 114–171.
Oda Juten 小田壽典. “Torukogo ‘Kannongyō’ shahon no kenkyū zokuhen—Quanši-’im pusar to Quanši-’im bodistv トルコ語「観音経」写本の研究続編–Quanši-’im pusar と Quanši-’im bodistv A Supplemental Study of the Buddhist Sutra Called Kuansi-im pusar or Kuansi-im bodistv in Old Turkic.” Seinan ajia kenkyū 西南アジア研究 Middle Eastern Studies 68 (2008): 27–33.
Ogihara, Hirotoshi 荻原裕敏. “Tuhuoluoyu wenxian suo jian fuming xilie—yi chutu fodian yu Kumutula kuqunqudi 34 ku bang ti wei li 吐火罗语文献所见佛名系列—以出土佛典与库木吐喇窟群区第 34 窟榜题为例. Lists of Former Buddhas in Tocharian Texts: A Comparative Study of Unearthed Manuscripts and Captions in Kumtura Cave No. 34.” Xiyu wenshi 西域文史. Literature and History of the Western Regions 9 (2015): 33–49.
Ölmez, Mehmet. “Tibet Buddhizmine ait eski Uygurca Bahşı Ögdisi [An Old Uyghur Bahşı Ögdisi Related to Tibetan Buddhism].” In Bahşı Ögdisi: Festschrift für Klaus Röhrborn anläßlich seines 60. Geburtstags 60. Doğum Yılı Dolayısıyla Klaus Röhrborn Armağanı, edited by Jens Peter Laut and Mehmet Ölmez, 261–293. Freiburg, Istanbul: Simurg, 1998.
Onians, Isabella. “Tantric Buddhist Apologetics or Antinomianism as a Norm.” PhD. diss., Oxford University, 2001.
Ono Katsutoshi 小野勝年. “Tonkō no shaka zuizōzu 敦煌の釈迦瑞像図 [Auspicious Statue of Śākyamuni at Dunhuang].” Ryūkoku shidan 龍谷史壇. The Journal of History of Ryūkoku University 63 (1970): 28–61.
Ooms, Herman. Imperial Politics and Symbolics in Ancient Japan: The Tenmu Dynasty, 650–800. Honolulu: University of Hawai’i Press, 2009.
Orzech, Charles D. “Esoteric Buddhism and the Shishi in China.” In The Esoteric Buddhist Tradition. Selected Papers from the 1989 SBS Conference, edited by Henrik H. Sørensen, 51–72. Copenhagen Aarhus: Seminar for Buddhist Studies, 1994.
Orzech, Charles D. Politics and Transcendent Wisdom: The Scripture for Humane Kings in the Creation of Chinese Buddhism. University Park: Pennsylvania State University Press, 1998.
Orzech, Charles D. “Tantric Subjects: Liturgy and Vision in Chinese Esoteric Ritual Manuals.” In Chinese and Tibetan Esoteric Buddhism, edited by Yael Bentor and Meir Shahar, 17–40. Leiden, Boston: Brill, 2017.
Pal, Pratapaditya. Tibetan Paintings. A Study of Tibetan Thankas Eleventh to Nineteenth Centuries. New Delhi: Bookwise, 2000.
Pal, Pratapaditya. “An Early Tibetan Mandala of Ekallavira Achala in a Private Collection: An Art Historical Analysis.” Asian Art (2013). https://www.asianart.com/articles/achala/index.html.
Pan, An-yi. “A Southern Song Dynasty Amitābha Triad Painting Reconsidered.” The Bulletin of the Cleveland Museum of Art 81.9 (1994): 350–365.
Panaino, Antonio. Tištrya, Part II, The Iranian Myth of the Star Sirius. Roma: Instituto Italiano per il medio ed estremo oriente, 1995.
Panaino, Antonio. “Zodiac.” Encyclopaedia Iranica (on-line), Published: July 20, 2009. Accessed May 20, 2020. http://www.iranicaonline.org/articles/zodiac.
Panaino, Antonio. “Sadwēs, Anāhīd and the Manichaean Maiden of Light.” In Der östliche Manichäismus—Gattungs- und Werksgeschichte. Vorträge des Göttinger Symposiums vom 4.–5. März 2010, edited by Zekine Özertural and Jens Wilkens, 121–132. Berlin, Boston: De Gruyter, 2011.
Panaino, Antonio. Old Iranian Cosmography: Debates and Perspectives. Milan: Mimesis Edizioni, 2019.
Panaino, Antonio. “About the Debated Iconology of Two Beautiful Maidens from Dunhuang.” In Dunhuang and Cultural Contact along the Silk Road, edited by Imre Galambos, Budapest: ELTE, 2021.
Payne, Richard K. “Ajikan: Ritual and Meditation in the Shingon Tradition.” In Re-Kamakura Buddhism, edited by Richard K. Payne, 219–248. Honolulu: University of Hawai’i Press, 1998.
Payne, Richard Karl and Kenneth K. Tanaka, ed. Approaching the Land of Bliss: Religious Praxis in the Cult of Amitābha. Honolulu: University of Hawai’i Press, 2004.
Pchelin, Nikolai and Simone-Christiane Raschmann. “Turfan Manuscripts in the State Hermitage.” Written Monuments of the Orient 2016.2 (2016): 3–43.
Pedersen, Hillary Eve. “The Five Great Space Repositories Bodhisattvas: Lineage, Protection and Celestial Authority in Ninth-Century Japan.” PhD diss., University of Kansas, 2010.
Pelliot, Paul. Les grottes de Touen–houang. Peintures et sculptures bouddhiques des époques des Wei, des T’ang et des Song. Paris: Geuthner, 1921.
Peng Jinzhang 彭金章. “Qianyan zhaojian, Qianshou huchi—Dunhuang mijiao jingbian yanjiu zhi san 千眼照见，千手护持—敦煌密教经变研究之三 Illumination of Thousand Arms and Shield of Thousand Eyes—Study of Stories of Esoteric Buddhism in the Dunhuang Grottes 3.” Dunhuang yanjiu 敦煌研究 [Dunhuang Research] 1 (1996): 11–30.
Peng Jinchang 彭金章, Wang Jianjun 王建军, and Dunhuang Yanjiuyuan 敦煌研究院, ed. Dunhuang Mogao ku beiqu shiku 敦煌莫高窟北区石窟 [The Northern Section of Caves in the Mogao Caves at Dunhuang]. 3 vols. Beijing: Wenwu chubanshe, 2004.
Phakmo Drukpa Dorjé gyelpo. dPal Ye shes mgon po’i lo rgyus [History of the Lord of Wisdom Mahākāla]. In Dus gsum sangs rgyas thams cad kyi thugs rje’i rnam rol dpal ldan phag gru rdo rje rgyal po mchog gi gsung ’bum rin po che [Collective Works by Phakmo Drukpa Dorjé gyelpo (Phag mo gru pa rDo rje rgyal po, 1110–1170)], 259–292. Kathmandu: Khenpo Shedrub tenzin and Lama Thinley Namgyal, 2003.
Phuntsho, Karma. The History of Bhutan. Nodia: Random House India, 2013.
Pinault, Georges-Jean. “The Tocharian Background of Old Turkic yaŋı kün.” In Kutadgu Nom Bitig: Festschrift für Jens Peter Laut zum 60. Geburtstag, edited by Elisabetta Ragagnin and Jens Wilkens with the assistance of Gökhan Şilfeler, 377–405. Wiesbaden: Harrassowitz, 2015.
Pinault, Georges-Jean. “Une nouvelle inscription koutchéenne de Qumtura: Légende de scènes bouddhiques de Praṇidhi.” Bulletin d’études indiennes 11–12 (1993–1994): 171–220.
Pinault, Georges-Jean, Michaël Peyrot, and Jens Wilkens. “Vernaculars of the Silk Road—A Tocharian B–Old Uyghur Bilingual.” Journal Asiatique 307.1 (2019): 65–90.
Piotrovsky, Mikhail, ed. Lost Empire of the Silk Road: Buddhist Art from Khara Khoto (X–XIIIth Century). Milan: Electa, 1993.
Pirie, Fernanda. “The Drum of the Law: Symbol of Shamanic Power, Warfare, or Justice?” Last modified July 24, 2018. Accessed June 28, 2020. http://tibetanlaw.org/node/56.
Porció, Tibor. “Preliminary Notes on the Sitātapatrādhāraṇī.” In Historical and Linguistic Interaction Between Inner-Asia and Europe: Proceedings of the 39th Permanent International Altaistic Conference (PIAC), Szeged, Hungary: June 16–21, 1996, edited by Árpád Berta, 229–241. Szeged: University of Szeged, 1997.
Porció, Tibor. “On the Brāhmī Glosses of the Uygur Sitātapatrā Text.” Central Asiatic Journal 47 (2003): 91–109.
Porció, Tibor. “Some Peculiarities of the Uygur Buddhist Pilgrim Inscriptions.” In Searching for the Dharma, Finding Salvation: Buddhist Pilgrimage in Time and Space, edited by Christoph Cueppers and Max Deeg, 157–178. Lumbini: Lumbini International Research Institute, 2014.
Prell, Silvia. “Der Nil, seine Überschwemmung und sein Kult in Ägypten.” Studien zur altägyptischen Kultur 38 (2009): 226.
Rachmati, Gabdul R. Türkische Turfan-Texte VII, mit sinologischen Anmerkungen von W[olfgang] Eberhard. Berlin: Verlag der Akademie der Wissenschaften, 1937.
Radloff, Wilhelm. Kuan-ši-im Pusar: Eine türkische Übersetzung des XXV. Kapitels der chinesischen Ausgabe des Saddharmapuṇḍarīka. St. Petersburg: Imprimerie de l’Académie Impériale des Sciences, 1911.
Radloff, Wilhelm. Uigurische Sprachdenkmäler: Materialien nach dem Tode des Verfassers herausgegeben von S[ergej] Malov. Leningrad: Verlag der Akademie der Wissenschaften der USSR, 1928.
Rambelli, Fabio. “Before the First Buddha: Medieval Japanese Cosmogony and the Quest for the Primeval Kami.” Monumenta Nipponica 64.2 (2009): 235–271.
Rambelli, Fabio. “Texts, Talismans, and Jewels: The Reikiki and the Perfomativity of Sacred Texts in Medieval Japan.” In Discourse and Ideology in Medieval Japanese Buddhism, edited by Richard K. Payne, and Taigen Daniel Leighton, 52–78. Abingdon, New York: Routledge, 2006.
Rangjung Dorje, the third Karmapa. The Profound Inner Principles, translated by Elizabeth M. Callahan. Boston, London: Snow Lion, 2014.
Raschmann, Simone-Christiane. “The Old Turkish Fragments of the Scripture on the Ten Kings (十王經 Shiwangjing) in the Collection of the Institute of Oriental Manuscripts, RAS.” In Dunhuang Studies: Prospects and Problems for the Coming Second Century of Research, edited by Irina F. Popova and Liu Yi, 209–216. St. Petersburg: Slavia, 2012.
Raschmann, Simone-Christiane. “What do we Know About the Use of Manuscripts Among the Old Uighurs in the Turfan Region?” Eurasian Studies 12 (2014): 523–540, pls. xiii–xixx.
Raschmann, Simone-Christiane. “Pilgrims in Old Uyghur Inscriptions: A Glimpse Behind their Records.” In Buddhism in Central Asia I—Patronage, Legitimation, Sacred Space, and Pilgrimage, edited by Carmen Meinert and Henrik H. Sørensen, 204–229. Leiden, Boston: Brill, 2020.
Raschmann, Simone-Christiane and Osman Fikri Sertkaya. Alttürkische Handschriften Teil 20: Alttürkische Texte aus der Berliner Turfansammlung im Nachlass Reşid Rahmeti Arat. Stuttgart: Franz Steiner, 2016.
Reck, Christiane. “Die Beschreibung der Daena in einem soghdischen manichäischen Text.” In Religious Themes and Texts in Pre-Islamic Iran and Central Asia, edited by Carlo G. Cereti, Mauro Maggi, and Elio Provasi, 323–338. Wiesbaden: Reichert, 2003.
Reis-Habito, Maria. “The Repentane Ritual of the Thousand-armed Guanyin.” Studies in Central ans East Asian Religions 4 (1991): 42–51.
Reis-Habito, Maria. Die Dhāraṇī des Großen Erbarmens des Bodhisattva Avalokiteśvara mit tausend Händen und Augen. Übersetzung und Untersuchung ihrer textlichen Grundlage sowie Erforschung ihres Kultes in China. Nettetal: Steyler Verlag, 1993.
Reischauer, Edwin O. Ennin’s Travels in Tang China. New York: Ronald Press Company, 1955.
Reischauer, Edwin O. Ennin’s Diary: The Record of a Pilgrimage to China in Search of the Law. New York: Ronald Press Co., 1955.
Rezania, Kianoosh. “‘Religion’ in Late Antique Zoroastrianism and Manichaeism: Developing a Term in Counterpoint.” Entangled Religions 11.2 (2020). Accessed May 18, 2020. https://doi.org/10.13154/er.11.2020.8556.
Rhi, Juhyung. “Gandhāran Images of the ‘Śrāvastī Miracle’: An Iconographic Reassessment.” PhD diss., University of California, Berkeley, 1991.
Rhie, Marylin M. Early Buddhist Art of China and Central Asia, Volume I: Later Han, Three Kingdoms and Western Chin in China and Bactria to Shan-shan in Central Asia. Leiden, Boston: Brill, 2007.
Rhie, Marylin M. Early Buddhist Art of China and Central Asia, Volume III: The Western Ch’in in Kansu in the Sixteen Kingdoms Period and Inter-relationships with the Buddhist Art of Gandhāra. Leiden: Brill, 2010.
Robson, James. “Talismans in Chinese Esoteric Buddhism.” In Esoteric Buddhism and the Tantras in East Asia, edited by Charles D. Orzech, Henrik H. Sørensen, and Richard K. Payne, 225–229. Leiden, Boston: Brill, 2011.
Roesler, Ulrich. “Rgya gar skad du—‘in Sanskrit’? Indian Languages as Reflected in Tibetan Travel Accounts.” In Saddharmāmṛtam: Festschrift für Jens-Uwe Hartmann zum 65.Geburtstag, edited by Oliver von Criegern, Gudrun Melzer, and Johannes Schneider, 351–368. Vienna: Arbeitskreis für Tibetische und Buddhistische Studien Universität Wien, 2018.
Röhrborn, Klaus. “Fragmente der uigurischen Version des ‘Dhāraṇī-Sūtras der großen Barmherzigkeit.’” Zeitschrift der Deutschen Morgenländischen Gesellschaft 126 (1976): 87–100.
Röhrborn, Klaus. “Die alttürkische Xuanzang-Vita: Biographie oder Hagiographie?” In Bauddhavidyāsudhākaraḥ. Studies in Honour of Heinz Bechert on the Occasion of his 65th Birthday, edited by Petra Kieffer-Pülz and Jens-Uwe Hartmann, 551–557. Swisttal-Odendorf: Indica et Tibetica Verlag, 1997.
Röhrborn, Klaus and András Róna-Tas. Spätformen des zentralasiatischen Buddhismus: Die altuigurische Sitātapatrā-dhāraṇī, herausgegeben, übersetzt und kommentiert. Göttingen: Vandenhoeck & Ruprecht, 2005.
Rong Xinjiang 栄新江. “Cong Dunhuang de Wutaishan huihua he wenxian kan Wudai Song chu Zhongyuan yu Hexi Yutian jian de wenhua jiaowang 从敦煌的五台山绘画和文献看五代宋初中原与河西于阗间的文化交往. [Cultural Exchanges between China, Hexi and Khotan During Five Dynasties and the Early Song Dynasty Periods, as Seen in the Representations of Mount Wutai and in Documents at Dunhuang].” Wenbo 文博 [Culture and Museum] 4 (1987): 68–75.
Rong Xinjiang 栄新江. “Xinyang Wenshu xiang de laili 新样文殊像的来历 [The Origin of the ‘New Mañjuśrī Type’ Image].” In Guiyijun Shi Yanju 归义军史研究 [Studies on the History of the Guiyijun], edited by Rong Xinjiang 栄新江, 252–256. Shanghai: Shanghai guji chubanshe, 1996.
Rong Xinjiang 荣新江. “Dunhuang Guiyijun Cao shi tongzhizhe wei Sute houyi shuo 敦煌归义军曹氏统治者为粟特后裔说 [Theory that the Cao Family from Dunhuang has a Sogdian Origin].” Lishi yanjiu 歷史研究 [Historical Research] 1 (2001): 65–72.
Rong, Xinjiang. “The Relationship of Dunhuang with the Uighur Kingdom in Turfan in the Tenth Century.” In De Dunhuang à Istanbul. Hommage à James Russell Hamilton, edited by Louis Bazin and Peter Zieme, 275–298. Turnhout: Brepols, 2001.
Rong, Xinjiang. “Chinese Inscriptions on the Turfan Tetiles in the Museum of Indian Art, Berlin.” In Central Asian Temple Banners in the Turfan Collection of the Museum für Indische Kunst, Berlin, edited by Chhaya Bhattacharya-Haesner, 475–476. Berlin: Dietrich Reimer Verlag, 2003.
Rong, Xinjiang. Eighteen Lectures on Dunhuang. Leiden, Boston: Brill, 2013.
Rong, Xinjiang. “Reality or Tale? Marco Polo’s Description of Khotan.” Journal of Asian History 49.1–2 (2015): 161–174.
Rong Xinjiang 荣新江 and Zhu Lishuang 朱丽双. “Tuwen huzheng: Yutian ba da shouhushen xin tan 图文互证: 于阗八大守护神新探 [Mutual Evidence of Image and Text: New Investigation on the Eight Guardians of Khotan].” In Dunhuang wenxian, kaogu, yishu zonghe yanjiu. Jinian Xiang Da xiansheng danchen 110 zhounian guoji xueshu yantaohui lunwenji 敦煌文献, 考古, 艺术综合研究. 纪念向达先生诞辰 110 周年国际学术研讨会论文集 [Comprehensive Studies on Texts, Archeology and Art of Dunhuang: Essays Presented at the International Conference in Memory of Prof. Xiang Da on the 110th Anniversary of His Birthday], edited by Fan Jinshi 樊锦诗, Rong Xinjiang 荣新江, and Lin Shetian 林世田, 190–218. Beijing: Zhonghua shuju, 2011.
Rong Xinjiang 荣新江 and Zhu Lishuang 朱丽双. Yutian yu Dunhuang 于阗与敦煌 [Khotan and Dunhuang]. Lanzhou: Gansu jiaoyu chubanshe, 2013.
Rong Xinjiang and Zhu Lishuang. “The Eight Great Protectors of Khotan Reconsidered: From Khotan to Dunhuang.” BuddhistRoad Paper 6.1. Special Issue: Ancient Central Asian Networks. Rethinking the Interplay of Religions, Art and Politics across the Tarim Basin (5th–10th c.), edited by Erika Forte (2019): 47–84. Accessed September 3, 2019. doi.org/10.13154/rub.br.117.102.
Rosenfield, John and Fumiko E. Cranston. “The Bruno Petzold Collection of Buddhist and Shinto Scrolls.” In Treasures of the Yenching: Seventy-Fifth Anniversary of the Harvard-Yenching Library Exhibition Catalogue, edited by Patrick Hanan, 219–261. Cambridge: Harvard-Yenching Library of the Harvard College Library, 2003.
Rowland, Benjamin. “Indian Images in Chinese Sculpture.” Artibus Asiae 10.1 (1947): 5–20.
Roxburgh, David. “Review: Art, Trade, and Culture in the Islamic World and Beyond: From the Fatimids to the Mughals: Studies Presented to Doris Behrens-Abouseif by Alison Ohta, J.M. Rogers, and Rosalind Wade Haddon, ed.” Review of Middle East Studies 53.1 (2019): 138–140.
Ruan Li 阮丽. “Mogao ku di 465 ku mandaluo zaikao 莫高窟第 465 窟曼荼罗再考 [Study of the maṇḍala in Mogao Cave 465].” Gugong bowuyuan yuankan 故宮博物院院刊 [Journal of the Museum of the Forbidden City] 168 (2013): 61–83.
Rui, Hei. Hāritī: From Demon Mother to a Protective Deity in Buddhism—A History of an Indian Pre-Buddhist Goddess in Chinese Buddhist Art. Macau: University of Macau, 2010.
Russell-Smith, Lilla. “Wives and Patrons: Uygur Political and Artistic Influence in Tenth – Century Dunhuang.” Acta Orientalia Hungaricae 56 (2003): 401–428.
Russell-Smith, Lilla. Uyghur Patronage in Dunhuang. Regional Art Centres on the Northern Silk Road in the Tenth and Eleventh Centuries. Leiden, Boston: Brill, 2005.
Russell-Smith, Lilla. “Stars and Planets in Chinese and Central Asian Buddhist Art in the Ninth to Fifteenth Centuries.” Culture and Cosmos 10.1–2 (2006): 99–124.
Russell-Smith, Lilla. “Traces of a Goddess: Deciphering the Remains of Buddhist Art in Xinjiang.” In Elegante Zusammenkunft im Gelehrtengarten: Studien zur Ostasatischen Kunst zu Ehren von Jeong-hee Kalisch, Elegant Gathering in a Scholar’s Garden: Studies in East Asian Art in Honour of Jeong-hee Lee-Kalisch, edited by Annegret Bergmann, Shao-lan Hertel, Juliane Noth, Antje Papist-Matsuo, and Wibke Schrape, 30–36. Weimar: Verlag und Datenbank für Geisteswissenschaften (VDG), 2015.
Russell-Smith, Lilla (Bi Lilan 毕丽兰). “Qishi yu gongyangren: Huihu zai Dunhuang 10 shiji shiqide zhengzhi he yishu yinxiang 妻室与供养人: 回鹘在敦煌 10 世纪时期的政治和艺术影响 [Wives and Patrons: Uygur Political and Artistic Influence in Tenth-Century Dunhuang].” Nei Menggu yishuxueyuan xuebao 内蒙古艺术学院 学报 [Journal of Inner Mongolia Arts University] 16.2 (2019): 71–83.
Russell-Smith, Lilla. “Gods, Goddesses, Demons, Demonesses—Transmissions, Transformations and Ambiguities in Artefacts from Eastern Silk Road Regional Art Centres and Beyond.” In Dunhuang and Cultural Contact along the Silk Road, edited by Imre Galambos. Budapest: Hungarian Academy of Sciences, 2022.
Russell-Smith, Lilla. “Reconstruction of the Naksatra Cave Temple (Turfan, Sengim): Indian Astrology on the Silk Road.” In Connecting the Art, Literature, and Religion in South and Central Asia: Festschrift für Monika Zin (60. Geburtstag), edited by Ines Konczak-Nagel, Satomi Hiyama, Astrid Klein. New Delhi: Dev Publishers, 2022.
Sagai Tatsuru 嵯峨井建. Shinbutsu shūgō no rekishi to girei kūkan 神仏習合の歴史と儀礼空間 [History of Shintō-Buddhist Syncretism and Ritual Space]. Kyoto: Shibunkaku, 2013.
Saliceti-Collins, Anne. “Xi Xia Buddhist Woodblock Prints Excavated in Khara Khoto: A Case Study of Transculturation in East Asia, Eleventh-Thirteenth Centuries.” MA thesis, University of Washington, 2007.
Salomon, Richard. The Buddhist Literature of Ancient Gandhāra: An Introduction with Selected Translations. Somerville: Wisdom Publications, 2018.
Samosyuk, Kira. “The Art of the Tangut Empire: A Historical and Stylistic Interpreta- tion.” In Lost Empire of the Silk Road: Buddhist Art from Khara Khoto (X–XIIIth Century), edited by Mikhail Piotrovsky, 59–88. Milan: Electa, 1993.
Samosyuk, Kira. “’Donors’ in the Tangut Painting from Khara-Khoto: Their Meaning and Function.” The Tibet Journal 26.3–4 (2001): 165–198.
Samosyuk, Kira F. Buddhist Painting from Kharakhoto, XII–XIVth Centuries, between China and Tibet. P. K. Kozlov’s Collection. St. Petersburg: The State Hermitage Publishers, 2006.
Sango, Asuka. The Halo of Golden Light: Imperial Authority and Buddhist Ritual in Heian Japan. Honolulu: University of Hawai’i Press, 2015.
Sasaki Daiju 佐々木大樹. “Butchō sonshō darani kyōdō no kenkyū 仏頂尊勝陀羅尼経幢の研究.” Chisan gakuhō 智山学報 [Journal of Chisan Studies] 57 (2008): B41–B67.
Schlingloff, Dieter. “Das Mahāprātihārya in der zentralasiatischen Hīnayāna-Kunst.” Indologica Taurinensia 22–23 (1997–1998): 175–194.
Schlingloff, Dieter. Die übermenschlichen Phänomene: Visuelle Meditation und Wundererscheinung in buddhistischer Literatur und Kunst. Ein religionsgeschichtlicher Versuch. Düsseldorf: EKŌ-Haus der Japanischen Kultur e.V./München: Iudicum, Buddhismus-Studien VII, 2015.
Schopen, Gregory. “The Phrase sa pṛthivīpradeśaś caityabhūto bhavet in the Vajracchedikā: Notes on the Cult of the Book in the Mahāyāna.” Indo-Iranian Journal 17 (1975): 147–181.
Schopen, Gregory. “The Generalization of an Old Yogic Attainment in Medieval Mahāyāna Sūtra Literature: Some Notes on Jātismara.” Journal of the International Association for Buddhist Studies 6.1 (1983): 109–147.
Schopen, Gregory. “Archaeology and Protestant Presuppositions in the Study of Indian Buddhism.” History of Religions 31.1 (1991): 1–23.
Schopen, Gregory. “On the Absence of Urtexts and Otiose Ācāryas: Buildings, Books, and Lay Buddhist Ritual at Gilgit.” In Écrire et transmettre en Inde classique, edited by Gérard Colas and Gerdi Gerschheimer, 189–212. Paris: École Française d’Extrême-Orient, 2009.
Schopen, Gregory. “Redeeming Bugs, Birds, and Really Bad Sinners in Some Medieval Mahāyāna Sūtras and Dhāraṇīs.” In Sins and Sinners: Perspectives from Asian Religions, edited by Phyllis Granoff and Koichi Shinohara, 276–294. Leiden, Boston: Brill, 2012.
Schoterman, Jan A. (Roy Jordaan and Mark E. Long, trans.) “Traces of Indonesian Influences in Tibet.” In Esoteric Buddhism in Mediaeval Maritime Asia, edited by Andrea Acri, 113–121. Singapore: ISEAS Publishing, 2016, 113–121. doi:10.1355/ 9789814695091-007.
Sekino Tadashi 關野貞 and Takeshima Takuichi 竹島卓一, ed. Ryō kin dai no kenchiku to sono butsuzō 遼金時代ノ建築ト其佛像. Zuhan 圖版 [Architecture and Buddhist Sculptures of the Liao and Jin Periods. Illustrated Edition]. Tokyo: Tōhō bunka gakuin Tōkyō kenkyūjo, 1934–1935.
Semenov Grigory 谢苗诺夫 and Jin Yasheng 金雅声, ed., Samonsuk, Kira, Shu Xihong and Fu Xianzhan, vice-ed.; State Hermitage Museum 俄罗斯国立艾尔米塔什博物馆, Northwest University for Nationalities 西北民族大学 and Shanghai Classics Publishing House 上海古籍出版社. Eluosi guo li Aiermitashi bowuguan cang Heishui cheng yishu pin 俄罗斯国立艾尔米塔什博物馆藏黑水城艺术品 [Khara-Khoto Art Relics Collected in the State Hermitage Museum in Russia]. Volume II. Shanghai: Shanghai Chinese Classics Publishing House, 2012.
Sen, Tansen. “Astronomical Tomb Paintings from Xuanhua: Mandalas?.” Ars Orientalis 29 (1999): 29–54.
Sen, Tansen. Buddhism, Diplomacy, and Trade: The Realignment of Sino-Indian relations, 600–1400. Asian Interactions and Comparisons. Honolulu: University of Hawai’i Press, 2003.
Sferra, Francesco. “Sanskrit Manuscripts and Photographs of Sanskrit Manuscripts in Giuseppe Tucci’s Collection.” In Sanskrit Texts from Giuseppe Tucci’s Collection Part I, edited by Francesco Sferra, 15–73. Roma: Istituto Italiano per l’Africa e l’Oriente, 2008 [preprint].
Sha Wutian 沙武田. Dunhuang huagao yanjiu 敦煌画稿研究 [Studies on the Painter’s Sketches from Dunhuang]. Beijing: Zhongyang bianyi chubanshe, 2006.
Sharf, Robert. “On the Allure of Buddhist Relics.” Representations 66 (1999): 75–99.
Sharf, Robert. “Art in the Dark: The Ritual Context of Buddhist Caves in Western China.” In Art of Merit: Studies in Buddhist Art and Its Conservation, edited by Sharon Cather, David Park, and K. Wangmo, 38–65. London: Archetype, 2013.
Sharf, Robert. “Buddhist Veda and the Rise of Chan.” In Chinese and Tibetan Esoteric Buddhism, edited by Yael Bentor and Meir Shahar, 85–120. Leiden, Boston: Brill Publications, 2017.
Shen Weirong. “Magic Power, Sorcery and Evil Spirit: The Image of Tibetan Lamas in Chinese literature during the Yuan Dynasty (1260–1366).” In The Relationship Between Religion and State (chos srid zung ‘brel) in Traditional Tibet, edited by Christoph Cüppers, 151–186. Lumbini, Nepal: Lumbini International Research Institute, 2004.
Shen, Weirong. “Reconstructing the History of Buddhism in Central Eurasia (11th–14th Centuries): An Interdisciplinary and Multilingual Approach to the Khara Khoto Texts.” In Edition, éditions: l’écrit au Tibet, évolution et devenir, edited by Anne Chayet, Christina Scherrer-Schaub, Françoise Robin, and Jean-Luc Achard, 1–26. Munich: Indus Verlag, 2010.
Shen Weirong 沈卫荣. “Xixia mengyuan shidai de dahei tianshen chongbai yu heishuicheng wenxian yi longshu shengshi zao jixiang dahei bazu zan wei zhongxin 西夏, 蒙元时代的大黑天神崇拜与黑水城文献—以汉译龙树圣师造〈吉祥大黑八足赞〉为中心 [The Worship of Mahākāla during the Tangut and Mongol Yuan Periods and the Karakhoto Documents Related to It: Centering on The Hymn to Śrī Mahākāla in Eight Stanzas by Ārya Nāgārjuna].” In Xizang lishi he fojiao yuwenxue yanjiu 西藏歷史和佛教的語文學研究 [Philological Studies of Tibetan History and Buddhism], edited by Shen Weirong 沈卫荣, 418–459. Shanghai: Shanghai guji chubanshe, 2010.
Shen, Weirong. “Studies on Chinese Texts of the Yogic Practices of Tibetan Tantric Buddhism Found in Khara Khoto of Tangut Xia. Quintessential Instruction on the Illusory Body of Dream.” Cahiers d’Extrême-Asie 15 (2015): 187–230.
Shen Weirong 沈衛榮. “Lun Xixia Fojiao zhi Hanzang yu Xianmi yuanrong 論西夏佛教之漢藏與顯密圓融 [Discussing Tangut Buddhism’s Synthesis of Sino-Tibetan Traditions and Exoteric and Esoteric Doctrines].” Zhonghua wenshi luncong 中華文史論叢 Journal of Chinese Literature and History 1 (2020): 265–309.
Shenkar, Michael. Intangible Spirits and Graven Images: The Iconography of Deities in the Pre-Islamic Iranian World. Leiden: Brill, 2014.
Shi Jinbo 史金波, Wei Tongxian 魏同贤, and E.I. Kychanov, ed. E cang Heishuicheng wenxian 俄藏黑水城文獻 [Karakhoto Texts Preserved in Russia], 6 vols., vol. 4, 331–335. Shanghai: Shanghai Guji chubanshe, 1996–1998.
Shimizu Akisumi 清水明澄. “Dainichikyō no chūshaku-sho no shoshigakuteki kenkyū 「大日経」の注釈書の書誌学的研究.” Mikkyō bunka 密教文化 [Esoteric Buddhist Culture] 219 (2007): 25–35.
Shin, Junhyoung Michael. “The Face-to-Face Advent of the Amitābha Triad: A Fifteenth-Century Welcoming Descent.” Cleveland Studies in the History of Art 6 (2001): 28–47.
Shinkyō Uiguru jichiku bunbutsu kanri īnkai 新疆ウイグル自治区文物管理委員会 and Haijō ken Kijiru senbutsudō bunbutsu hokanjo 拝城県キジル千仏洞文物保管所. Chūgoku sekkutsu: Kijiru sekkutsu 中国石窟: 克孜尔石窟 [The Grotto Art of China: The Kizil Grottoes], vol. I. Tokyo: Heibonsha, 1983.
Shizuka, Haruki. “Expulsion of Maitri-pa from the Monastery and Atiśa’s Participation.” Journal of Indian and Buddhist Studies 63.3 (2015): 221–227. doi:10.4259/ibk.63.3_1315.
Shively, Donald H. and William H. McCullough, ed. The Cambridge History of Japan, vol. 2, Heian Japan. Cambridge, England, New York: Cambridge University Press, 1999.
Shōgaito Masahiro 庄垣内正弘. “Uigurugo shahon, ‘Kannonkyō sō’ō’—Kannonkyō ni kansuru ‘avadāna’—ウイグル語写本 ‘観音経相応’—観音経に関する ‘avadāna’—An Uighur avadāna to Avalokiteśvara Sūtra.” Tōyō gakuhō 東洋学報 The Toyo gakuho 58 (1976): 258–222.
Shōgaito, Masahiro. “Ein uigurisches Fragment eines Beichttextes.” In Scholia: Beiträge zur Turkologie und Zentralasienkunde Annemarie von Gabain zum 80. Geburtstag am 4. Juli 1981 dargebracht von Kollegen, Freunden und Schülern, edited by Klaus Röhrborn and Horst Wilfrid Brands, 163–169. Wiesbaden: Harrassowitz, 1981.
Shōgaito, Masahiro. “Drei zum Avalokiteśvara-sūtra passende Avadānas.” In Der türkische Buddhismus in der japanischen Forschung, edited by Jens Peter Laut and Klaus Röhrborn, 56–99, pls. 107–119. Wiesbaden: Harrassowitz, 1988.
Shōgaito Masahiro 庄垣内正弘. Roshia shozō uigurugobunken no kenkyū—Uigurumoji hyōki kanbun to uigurugo butten tekisuto ロシア所蔵ウイグル語文献の研究—ウイグル文字表記漢文とウイグル語仏典テキスト Uighur Manuscripts in St. Petersburg. Chinese Texts in Uighur Script and Buddhist Uighur Texts. Kyoto: Graduate School of Letters Kyoto University, 2003.
Silvi Antonini, Chiara. “Breve Nota su un Manoscritto Pelliot da Dunhuang.” Rivista degli Studi Orientali 78.3–4 (2005): 495–500.
Sinclair, Iain. “War Magic and Just War in Indian Tantric Buddhism.” Social Analysis: The International Journal of Anthropology 58.1 (2014): 149–164.
Sinclair, Iain. “The Appearance of Tantric Monasticism in Nepal: A History of the Public Image and Fasting Ritual of Newar Buddhism, 980–1380.” PhD diss., Monash University, 2016. doi:10.4225/03/58ab8cadcf152.
Sinclair, Iain. “Dharmakīrti of Kedah: The Life, Work and Troubled Times of Śrīvijaya’s Last Philosopher.” Seminar presented at Nalanda-Sriwijaya Centre, ISEAS–Yusof Ishak Institute, Singapore, July 5, 2019.
Sinclair, Iain. “The Great Śabara’s Process of Invocation of the Vajra Yoginī: Annotated Translation.” Unpublished draft 2020.
Sindhu, M.J. “Acala, the ‘Krodharaja’ of Tantric Buddhism in the Sculptural Art of Ratnagiri, Odisha.” Heritage: Journal of Multidisciplinary Studies in Archaeology 3 (2015): 435–440.
Sinor, Denis, Geng Shimin, and Yevgeny Ivanovich Kychanov. “The Uighurs, the Kyrgiz and the Tangut (Eight to the Thirteenth Century).” In The Age of Achievement: A.D. 750 to the End of the Fifteenth Century, edited by Muhammad Seyfeydinovich Asimov and Clifford E. Bosworth, 191–206. Paris: UNESCO Publishing, 1998.
Šiškin, Vasilij A. Varachša. Moskau: Izdatel´stvo Akademii Nauk, 1963.
Skilling, Peter. “The Sambuddhe Verses and Later Theravāda Buddhology.” Journal of the Pali Text Society 22 (1996): 151–183.
Skilling, Peter. “Dharmakīrti’s Durbodhāloka and the Literature of Śrīvijaya.” Journal of the Siam Society 85.1–2 (1997): 187–194.
Skilling, Peter. “Many lands of Gold.” In The Golden Land Suvarnabhumi: The New Finding for Suvarnabhumi Terra Incognita, edited by Ian Glover, 191–217. Bangkok: GISTDA and BIA, 2019.
Skjærvø, Prods O. This Most Excellent Shine of Gold, King of Kings of Sutras. The Khotanese Suvarṇabhāsottamasūtra. Cambridge: Department of Near Eastern Languages and Civilization, Harvard University, 2004.
Skorupski, Tadeusz. The Sarvadurgatipariśodhana Tantra: Elimination of All Evil Destinies: Sanskrit and Tibetan Texts with Introduction, English Translation and Notes. Delhi: Motilal Banarsidass, 1983.
Skorupski, Tadeusz. The Buddhist Forum, Volume VI. Tring: The Institute of Buddhist Studies, 2001.
Sōhon Saidaiji 総本西大寺, Saiki Shungen 佐伯俊源, Tsukimoto Masayuki 月本雅幸, and Nojiri Tadashi 野尻忠. Kokuhō Saidaijihon Konkōmyō saishōōkyō Tenpyōhōji rokunen Kudara no Toyomushi gankyō 国宝西大寺本金光明最勝王経天平宝字六年百済豊虫願経 [Kudara no Toyomushi’s Vowed Scriptures [of Yijing’s translation of the Suvarṇabhāsottamasūtra] from 762, National Treasures from Saidaiji]. Tokyo: Bensei shuppan, 2013.
Solobin, K.J. “Buddhist Connections Between the Liao and Xixia: Preliminary Con-siderations.” Journal of Sung-Yuan Studies 43 (2013): 171–219.
Solonin, Kirill. “The ‘Perfect Teaching’ and Liao Sources of Tangut Chan Buddhism: A Study of ‘Jiexing zhaoxin tu.’” Asia Major 26.1 (2013): 79–120.
Solonin, Kirill. “Sinitic Buddhism in the Tangut State.” Central Asiatic Journal 57 (2014): 157–183.
Solonin, Kirill. “Dīpaṃkara in the Tangut Context. An Inquiry into the Systematic Nature of Tibetan Buddhism in Xixia (part 2).” Acta Orientalia Academiae Scientiarum Hungaricae 69.1 (2016): 1–25. doi:10.1556/062.2016.69.1.
Solonin, Kirill, and Kuowei Liu. “Atiśa’s Satyadvayāvatāra (Bden pa gnyis la ’jug pa) in the Tangut Translation: A Preliminary Study.” Journal of Indian Philosophy 45 (2017): 121–162. doi:10.1007/s10781-016-9301-3.
Solonin, Kirill. “The Formation of Tangut Ideology: Buddhism and Confucianism.” In Buddhism in Central Asia I—Patronage, Legitimation, Sacred Space, and Pil-grimage, edited by Carmen Meinert and Henrik Sørensen. Leiden, Boston: Brill, 2020.
Snellgrove, David. Indo-Tibetan Buddhism: Indian Buddhists and Their Tibetan. London: Serindia, 1987.
Sørensen, Henrik H. “Typology and Iconography in the Esoteric Buddhist Art of Dunhuang.” Silk Road Art and Archaeology 2 (1992): 285–349.
Sørensen, Henrik H. “Astrology and the Worship of the Planets in Esoteric Buddhism of the Tang.” In Esoteric Buddhism and the Tantras in East Asia, edited by Charles D. Orzech, Henrik H. Sørensen, and Richard K. Payne, 230–244. Leiden, Boston: Brill, 2011.
Sørensen, Henrik H. “Central Divinities.” In Esoteric Buddhism and the Tantras in East Asia, edited by Charles D. Orzech, Henrik H. Sørensen, and Richard K. Payne, 91–132. Leiden, Boston: Brill, 2011.
Sørensen, Henrik H. “On Esoteric Buddhism in China: A Working Definition.” In Esoteric Buddhism and the Tantras in East Asia, edited by Charles D. Orzech, Henrik H. Sørensen, and Richard K. Payne, 156–175. Leiden, Boston: Brill, 2011.
Sørensen, Henrik H. “Spells and Magical Practices in the Early Chinese Buddhist Sources (c. 300–600 CE) and their Implications for the Rise and Development of Esoteric Buddhism.” In Chinese and Tibetan Esoteric Buddhism, edited by Yael Bentor and Meir Shahar, 41–71. Leiden: Brill, 2017.
Sørensen, Henrik H. “The Meeting of Daoist and Buddhist Spatial Imagination: The Construction of the Netherworld in Medieval China.” In Locating Religions: Contact, Diversity and Translocality, edited by Reinhold F. Glei and Nikolas Jaspert, 234–292. Leiden, Boston: Brill, 2017.
Sørensen, Henrik H. “The Meeting and Conflation of Chán and Esoteric Buddhism during the Táng.” In Chán Buddhism in the Northwestern Region—Dunhuang and Beyond: Manuscripts, Texts, and Contexts, edited by Christoph Anderl and Christian Wittern, 135–170. Leiden, Boston: Brill, 2019.
Sørensen, Henrik H. “On Meditation Caves and Cave-Dwelling Ascetics in Dunhuang, 9th to 13th Centuries.” BuddhistRoad Paper 5.1 (2020).
Sørensen, Henrik H. “Tibetan Tantra and Chinese Esoteric Buddhism in the Melting Pot: A study of a Chinese Recension of the Twenty-Eight Vajra Precepts.” BuddhistRoad Paper 2.2 (2019). Accessed June 28, 2020. DOI: 10.13154/rub.br.124.110.
Sørensen, Henrik H. “The Meeting and Conflation of Chan and Esoteric Buddhism during the Tang.” In Chán Buddhism in Dūnhuáng and Beyond—A Study of Manuscripts, Texts, and Contexts in Memory of John R. McRae, edited by Christoph Anderl and Christian, 135–170. Leiden, Boston: Brill, 2021.
Sørensen, Henrik H. “Early Esoteric Buddhism in Korea.” In Esoteric Buddhism and the Tantras in East Asia, edited by Charles D. Orzech, Henrik H. Sørensen, and Richard K. Payne, 575–592. Leiden, Boston: Brill, 2011.
Sørensen, Henrik H. “‘Light on Art in the Dark:’ On Buddhist Practice and Worship in the Mogao Caves.” BuddhistRoad Paper 5.6 (2022).
Sørensen, Per K. “Lhasa Diluvium: Sacred Environment at Stake: The Birth of Flood Control politics, the Question of Natural Disaster Management and Their importance for the Hegemony over a National Monument in Tibet.” Lungta 16 (2003): 85–134.
Sørensen, Per K. and Guntram Hazod with Tsering Gyalbo. Rulers on the Celestial Plain: Ecclesiastic and Secular Hegemony in Medieval Tibet. A Study of Tshal Gung-thang. 2 vols. Vienna: Verlag der Österreichischen Akademie der Wissenschaften, 2007.
Soper, Alexander C. “Hsiang-Kuo-ssu, An Imperial Temple of Northern Sung.” Journal of the American Oriental Society 68 (1948): 19–43.
Soper, Alexander C. “Literary Evidence for Early Buddhist Art in China.” Artibus Asiae Supplementum 19 (1959): 1–296.
Soper, Alexander Coburn. “Representations of Famous Images at Tun-Huang.” Artibus Asiae 27.4 (1964–1965): 349–364.
Soymié, Michel. “Quelques représentations de statues miraculeuses dans les grottes de Touen-houang.” In Contributions aux études de Touen-houang III, edited by Michel Soymié, 77–102. Paris: École française d’Extrême-Orient, 1984.
Sperling, Elliot. “Lama to the King of Hsia.” Journal of the Tibet Society 7 (1987): 31–50.
Sperling, Elliot. “Rtsa-mi lo-tsā-ba Sangs-rgyas grags-pa and the Tangut Background of Early Mongol-Tibetan Relations.” In Tibetan Studies, Proceedings of the 6th International Association for Tibetan Studies, vol. 3, edited by Per Kwaerne, 801–825. Oslo: The Institute for Comparative Research in Human Culture, 1994.
Sperling, Elliot. “Further Remarks Apropos of the ’Ba’ rom pa and the Tanguts.” Acta Orientalia Academiae Scientiarum Hungaricae 57.1 (2004): 1–26.
Standen, Naomi. “Colouring Outside the Lines: Methods for A Global History of Eastern Eurasia.” Transactions of the RHS 29 (2019): 27–63.
Stein, Marc A. Ancient Khotan: Detailed Report of Archaeological Explorations in Chinese Turkestan, 2 vols. Oxford: Clarendon Press, 1907.
Stein, Marc A. Serindia. Detailed Report of Explorations in Central Asia and Westernmost China. Oxford: Clarendon Press, 1921.
Stein, Marc A. Innermost Asia. Detailed Report of Explorations in Central Asia, Kan–Su, and Eastern Īrān, 4 vols. Oxford: Clarendon Press, 1928.
Steinhardt, Nancy Shatzman. Liao Architecture. Honolulu: University of Hawai’i Press, 1997.
Stephenson, Francis R. “Chinese and Korean Star Maps and Catalogs. History of Cartography.” In The History of Cartograpy, vol. 2—Cartography in the Traditional East and Southeast Asian Societies, edited by John Brian Harley and David Woodward, 511–578. Chicago: University of Chicago Press, 1994.
Stone, Jacqueline I. “By the Power of One’s Last Nenbutsu: Deathbed Practices in Early Medieval Japan.” In Approaching the Land of Bliss: Religious Praxis in the Cult of Amitābha, edited by Richard Karl Payne and Kenneth K. Tanaka, 77–119. Honolulu: University of Hawai’i Press, 2004.
Strong, John S. “Images: Veneration of Images.” In The Encyclopedia of Religion, vol. 7 edited by Mircea Eliade, 97–104. New York: MacMillan, 1987.
Stünkel, Knut M. “KHK Working Paper Series: VII: Immanence/Transcendence.” Last modified June, 2017, accessed May 16, 2020. https://static.ceres.rub.de/media/filer_public/3e/33/3e33ee48-f3e4-4eb3-a2e7-259bf6d8abb4/er-khk-7_transcendence_170628.pdf.
Stünkel, Knut M. “TID: The Transcendence-Immanence Distinction: Religion as Contrast.” In Key Concepts in the Study of Religions in Contact, Chapter V. Leiden, Boston: Brill, forthcoming.
Sullivan, M. “Excavations in Kedah and Province Wellesley, 1957.” Journal of the Malaysian Branch of the Royal Asiatic Society 31.1 (1958): 188–219.
Sun Bojun 孙伯君. “Xixia wen Haimu er zhuanji kaoshi 西夏文《亥母耳传记》考释 [A Textual Study on the Tangut Version Śrīvajrayoginīsiddhi].” In Daxile yu dayuanman: qing zhu Tan Xiyong xiansheng bashi hua dan Han Zang foxue yanjiu lunji 大喜乐与大圆满: 庆祝谈锡永先生八十华诞汉藏佛学研究论集 [Supreme Bliss and Great Perfection: Studies in Sino-Tibetan Buddhism in Honor of Master Tam Shek- wing’s 80th Birthday], edited by Shen Weirong 沈卫荣, 145–180. Beijing: China Tibetology Publishing House, 2014.
Sun Bojun 孫博君. Xixia wenxian congkao 西夏文獻叢考 [Collection of the Research Materials on Tangut Manuscripts]. Shanghai: Shanghai guiji chubanshe, 2015.
Sun Changsheng 孫昌盛. “Lüelun Xixiade jingtu xinyang 略論西夏的淨土信仰 [Brief Discussion of Tangut Pure Land Belief].” Ningxia daxue xuebao 寧夏大學學報 [Journal of Ningxia University] 21.2 (1999): 27–30.
Sun, Penghao. “Pha-dam-pa Sangs-rgyas in Tangut Xia: Notes on Khara-Khoto Chinese Manuscript TK329.” 神戸市外国語大学外国学研究所研究年報 Current Issues and Progress in Tibetan Studies. Proceedings of the Third International Seminar of Young Tibetologists, Kobe 2012 51 (2013): 505–521.
Sun Penghao. “Pha-dam-pa Sangs-rgyas in Tangut Xia: Notes on Khara-khoto Chinese Manuscript TK329.” Journal of Research Institute: Historical Development of the Tibetan Languages 51 (2014): 505–521.
Sun Xiushen 孙修身. “Mogaoku de fojiao shiji gushi hua 莫高窟的佛教史迹故事画 [Depictions of Buddhist Ancient Sites and Stories at Mogao].” In Dunhuang Mogaoku 敦煌莫高窟 [The Dunhuang Mogao Caves], edited by Dunhuang wenwu yanjusuo 敦煌文物研究所, 204–213. Beijing: Wenwu chubanshe, 1987.
Sun Xiushen 孙修身. Fojiao dongchuan gushihua juan 佛教东传故事画卷 [Buddhist Narrative Paintings on the Transmission of Buddhism to the East]. Shanghai: Renmin chubanshe, 2000.
Sundermann, Werner. “Iranian Manichaean Turfan Texts Concerning the Turfan Region.” In Turfan and Tun-Huang. The Texts. Encounter of Civilisations on the Silk Road, edited by Alfredo Cadonna, 63–84. Florenz: Casa Editrice Leo S. Olschki, 1992.
Taddei, Maurizio. “The Greek Fretwork in India: A Significant Presence.” In South Asian Archaeology 1995, edited by Raymond and Bridget Allchin, 563–571. Cambridge: Ancient India and Iran Trust – New Delhi, Oxford and IBH Pub., 1997.
Takeuchi Kōzen 武内孝善. “Sōdai honyaku kyōten no tokushoku ni tsuite 宋代翻訳経典の特色について [On the Characteristics of the Song Dynasty Translations of Buddhist Books].” Mikkyō bunka 密教文化 [Esoteric Buddhist Culture] 113 (1975): 27–53.
Takeuchi, Tsuguhito and Maho Iuchi. Tibetan Texts from Khara-Khoto in the Stein Collection of the British Library. Tokyo: The Toyo Bunko, 2016.
Tarzi, Zemaryalai. “Bamiyan 2006: The Fifth Excavation Campaign of Prof. Tarzi’s Mission.” The Silk Road 4.2 (2007): 11–26.
Teiser, Stephen F. The Ghost Festival in Medieval China. Princeton: Princeton University Press, 1988.
Teiser, Stephen F. The Scripture on the Ten Kings and the Making of Purgatory in Mediaval Chinese Buddhism. Honolulu: University of Hawai’i Press, 1994.
Tekin, Şinasi. Maitrisimit nom bitig: Die uigurische Übersetzung eines Werkes der buddhistischen Vaibhāṣika-Schule. 1. Teil: Transliteration, Übersetzung, Anmerkungen. 2. Teil: Analytischer und rückläufiger Index. 2 vols. Berlin: Akademie Verlag, 1980.
Tendaishū Jimon-ha Goonki Jimukyoku 天台宗寺門派御遠忌事務局. Chishō Daishi 智證大師 [On the Life of Great Master Chishō (Enchin)]. Shiga-ken Ōtsu-shi: Onjōji, 1937.
Teshima Takahiro 手島崇裕. “Nissō sō Chōnen no sekai kan ni tsuite 入宋僧奝然の世界観について [On the Historical Significance of the Japanese Monk Chōnen’s World Views].” [Korean] Japanese Journal of Language and Literatur 88 (2014): 225–244.
Tezcan, Semih. Das uigurische Insadi-Sūtra. Berlin: Akademie Verlag, 1974.
Tezcan, Semih and Peter Zieme. “Alttürkische Reimsprüche. Ein neuer Text.” Journal of Turkology 2.2 (1994): 259–271.
Thomas, Frederick W. Tibetan Literary Texts and Documents Concerning Chinese Turkestan. Part I: Literary Texts. London: The Royal Asiatic Society, 1935.
Timme Kragh, Ulrich. “Prolegomenon to the Six Doctrines of Nā ro pa: Authority and Tradition.” In Mahāmudrā and the Bka’–Brgyud Tradition: PIATS 2006: Tibetan Studies: Proceedings of the Eleventh Seminar of the International Association for Tibetan Studies, Königswinter 2006, edited by Roger R. Jackson and Matthew T. Kapstein, 131–177. Andiast: International Institute for Tibetan and Buddhist Studies, 2011.
Toalster, John P.C. “Die uigurische Xuan-Zang-Biographie: 4. Kapitel mit Übersetzung und Kommentar.” PhD diss., University of Gießen, 1977.
Tomabechi Seiichi 苫米地誠一. “Shō ajari shingon mikkyō burui sōroku kaidai 諸阿闍梨真言密教部類惣録 開題.” In Shinpukuji komokurokushū 2 真福寺古目録集 二, edited by Abe Yasurō 阿部泰郎 and Yamazaki Makoto 山崎誠, 604–617. Kyoto: Rinsen shoten, 2005.
Tournier, Vincent. “Buddhas of the Past.” In Brill’s Encyclopedia of Buddhism, Volume II: Lives, edited by Jonathan Silk, 95–108. Leiden: Brill, 2019.
Tremblay, Xavier. “The Spread of Buddhism in Serindia: Buddhism among Iranians, Tocharians and Turks before the 13th Century.” In The Spread of Buddhism, edited by Ann Heirman and Stephan Peter Bumbacher, 108–114. Leiden, Boston: Brill, 2007.
Tsangwang Gendun Tenpa (Eveline Washul, trans.) “Tibetan Buddhism and Art in the Mongol Empire According to Tibetan Sources.” In Faith and Empire: Art and Politics in Tibetan Buddhism, edited by Karl Debreczeny, Ronald M. Davidson, and Brandon Dotson, 104–123. New York: Rubin Museum of Art, 2019.
Tyomkin, E.N. “Unique Fragments of the ‘Sūtra of Golden Light’ in the Manuscript Collection of the St. Petersburg Branch of the Institute of Oriental Studies (Russian Academy of Sciences).” Manuscripta Orientalia (International Journal for Oriental Manuscript Research, St. Petersburg) 1.1 (1995): 29–38.
Ueyama Daishuin 上山大峻. “Tonkō shutsudo Chibetto bun mahāyōga bunken Kongōsatta mondō wayaku 敦煌出土チベット文マハーヨーガ文献『金剛薩埵問答』和訳 [The Excavated Textual Material of Mahāyōga Text, Vajrasattvas’ Questions and Answers].” In Zengaku kenkyū no shosō: Tanaka Ryōshō hakase koki kinen ronshū 禅学研究の諸相: 田中良昭博士古稀記念論集 [Aspects of Zen studies: Commemorative Volume of Essays for Professor Tanaka Ryōshō], edited by Tanaka Ryōshō hakase koki kinen ronshū kankō-kai 田中良昭博士古稀記念論集刊行会. Tokyo: Daito shuppansa, 2003: 3–22.
Umehara Takeshi 梅原猛. Kyōto hakken 9: Hieizan to Honganji 京都発見九比叡山と本願寺 [Discovering Kyoto 9: Hieizan and Honganji]. Tokyo: Shinchosha, 2007.
Utsunomiya Keigo 宇都宮啓吾. “Kōshōji issaikyō ni okeru kunten shiryō ni tsuite: Sono sujō o megutte 興聖寺一切経における訓点資料について: その素性を巡って. [On the Features of Studying the Features of the Kōshōji [Manuscript Buddhist] Canon].” Kamakura jidai go kenkyū 鎌倉時代語研究 [Studies of Kamakura Period Language] 23 (2000): 662–690.
Uzunkaya, Uğur. “A Fragment of Old Uyghur Uṣṇīṣavijayā-nāma-dhāraṇī from the Berlin Turfan Collection.” Erdem 75 (2018): 223–250.
van Alphen, Jan. Cast for Eternity. Bronze Masterworks from India and the Himalayas in Belgian and Dutch Collections. Antwerp: Ethnographic Museum, 2005.
van Bemmel, Helena A. Dvārapālas in Indonesia: Temple Guardians and Acculturation. Rotterdam/Brookfield: A.A. Balkema, 1994.
van Schaik, Sam. “The Tibetan Avalokiteśvara Cult in the Tenth Century: Evidence from the Dunhuang Manuscripts.” In Tibetan Buddhist Literature and Praxis. Studies in its Formative Period, 900–1400, edited by Ronald M. Davidson and Christian K. Wedemeyer, 55–72. Leiden, Boston: Brill: 2006.
van Schaik, Sam. “The Limits of Transgression: The Samaya Vows of Mahāyoga.” In Esoteric Buddhism at Dunhuang: Rites and Teachings for this Life and Beyond, edited by Matthew T. Kapstein and Sam van Schaik, 61–83. Leiden: Brill Publications, 2010.
van Schaik, Sam. “Tibetan Buddhism in Central Asia: Geopolitics and Group Dynamics.” In Transfer of Buddhism across Central Asian Networks (7th to 13th Centuries), edited by Carmen Meinert, 57–81. Leiden, Boston: Brill, 2016.
Verhagen, Pieter Cornelis. “Notes apropos to the Oeuvre of Si tu Paṇ chen Chos kyi ’byung gnas (1699?–1774) (5)—The ‘Eight-Stanza Hymn to Mahākāla’: A Glimpse of the Translator at Work.” Revue d’Etudes Tibétaines 39 (2017): 166–228.
Vermeersch, Sem. “Royal Ancestor Worship and Buddhist Politics: The Hyŏnhwa-sa Stele and the Origins of the First Koryŏ Tripitaka.” Journal of Korean Studies 18 (2014): 115–146.
Vignato, Giuseppe. “Archaeological Survey in Kizil: Its Groups of Caves, Districts, Chronology and Buddhist Schools.” East and West 56.4 (2006): 359–416.
Vitali, Roberto. “In the Presence of the ‘Diamond Throne’: Tibetans at rDo rje gdan (Last Quarter of the 12th Century to Year 1300).” The Tibet Journal 34.3–35.2, Special Issue: The Earth Ox Papers (2009–2010): 161–208.
von Hinüber. Die Patola Ṣāhis: Ihre Steininschriften, Inschriften auf Bronzen, Handschriftenkolophone und Schutzzauber. Antiquities of Northern Pakistan 5. Mainz: von Zabern, 2004.
von Hinüber, Oskar. “The Saddharmapuṇḍarīkasūtra at Gilgit: Manuscripts, Worshippers, and Artists.” In Gilgit Lotus Sutra Manuscripts from the National Archives of India, edited by National Archives of India and Soka Gakkai Institute of Oriental Philology, 35–59. Tokyo: Institute of Oriental Philology, Sōka University, 2012.
von Hinüber, Oskar. “The Gilgit Manuscripts: An Ancient Buddhist Library in Modern Research.” In From Birch Bark to Digital Data: Recent Advances in Buddhist Manuscript Research, Papers Presented at the Conference Indic Buddhist Manuscripts: The State of the Field, Stanford, June 15–19, 2009, edited by Paul Harrison and Jens-Uwe Hartmann, 79–135. Vienna: Verlag der Österrichische Akademie der Wissenschaften, 2014.
von Hinüber. Oskar. “Three Saddharmapuṇḍarīkasūtra Manuscripts from Khotan and Their Donors.” Annual Report of The International Research Institute for Advanced Buddhology at Soka University XVIII (2015): 215–234.
von Hinüber, Oskar. “On the Early History of Indic Buddhist Colophons.” International Journal of Buddhist Thought & Culture (Korea) 27.1 (2017): 45–72.
von Le Coq, Albert. “Kurze Einführung in die uigurische Schriftkunde.” Mitteilungen des Seminars für Orientalische Sprachen an der Friedrich-Wilhelms-Universität zu Berlin. Westasiatische Studien 11 (1919): 105–107.
von Le Coq, Albert and Ernst Waldschmidt. Die buddhistische Spätantike in Mittelasien VI: Neue Bildwerke 2. Berlin: Reimer, Ergebnisse der Kgl. Preussischen Turfan Expeditionen, 1928.
von Le Coq, Albert and Ernst Waldschmidt. Die buddhistische Spätantike in Mittelasien VII: Neue Bildwerke 3. Berlin: Reimer, Ergebnisse der Kgl. Preussischen Turfan Expeditionen, 1933.
von Le Coq, Albert. Die buddhistische Spätantike in Mittelasien, vol. 4. Berlin: Verlag Dietrich Reimer/Ernst Vohsen, 1934.
von Schroeder, Ulrich. Buddhist Sculptures of Sri Lanka. Hong Kong: Visual Dharma Publications Ltd, 1990.
Waley, Arthur. A Catalogue of Paintings Recovered from Tun-Huang by Sir Aurel Stein. London: Order of the Trustees of the British Museum and of the Government of India, 1931.
Walker, Alicia. “Globalism.” Studies in Iconography 33 (2012): 183–196.
Wang, Fang. “An Iconographic Research on the Buddha Legend Depicted in the Mural Sequence of the Treppenhöhle (Kizil Cave 110).” PhD diss., Ludwig-Maximilians- Universität, Munich, in preparation.
Wang Huimin 王惠民. “Dunhuang shuiyue guanyinxiang 敦煌水月观音像 The Avalokiteśvara Statue Viewing the Moon in Water of Dunhuang.” Dunhuang yanjiu 敦煌研究 [Dunhuang Research] 1 (1987): 31–38.
Wang Huimin 王惠民. “Dunhuang qianshou qianyan guanyinxiang 敦煌千手千眼观音像 [Iconographies of the Thousand-armed and Thousand-eyed Bodhisattva Avalokiteśvara in Dunhuang].” Dunhuangxue jikan 敦煌学辑刊 [Journal of the Dunhuang Studies] 1 (1994): 63–76.
Wang, Michelle C. Maṇḍalas in the Making. The Visual Culture of Esoteric Buddhism at Dunhuang. Leiden, Boston: Brill, 2018.
Wang Ming 王铭. “Pusa yinlu: Tang song shiqi sangzang yishizhong di yunhunfan 菩萨引路: 唐宋时期丧葬仪式中的引魂幡 Road-Guiding Bodhisattva: Soul-Guiding Flags in Funeral Rituals in the Tang and Song Dynasties.” Dunhuang yanjiu 敦煌研究 [Dunhuang Research] 1 (2014): 37–45.
Wang Sanqing 王三慶. “Tonkō bunkan tōsō hon 7677 (夜 98): Ju shishi ichi men nen segaki inshi sui hō kenkyū 敦煌文獻北圖蔵本 7677 (夜 98): 咒食施一切面然餓鬼飲食水法 研究 [A Study of Beijing Library Number 7677 (夜 98): The Method for Empowering the Food Offerings for all the Burning Faces so that they May Eat the Food and Drink the Water].” In Tōhō gaku kenkyū ronshū—Takata Tokio kyōju taikyū kinen 東方學研究論集—高田時雄教授退休紀念 [East Asian Studies: Festschrift in Honor of the Retirement of Professor Takata Tokio], edited by Tōhō gaku kenkyū ronshū kankai 東方學研究論集刊行會 [Editorial Commitee for Publishing Tōhō gaku kenkyū ronshū], 272–282. Kyoto: Seisaku rinsen shoten, 2014.
Wang Yong 王勇, Chen Xiaofa 陳小法, and Ge Jiyong 葛继勇. Zhong-Ri shuji zhi lu yanjiu 中日「书籍之路」研究 [Study of the Sino-Japanese ‘Book Road’]. Beijing: Beijing tushuguan chubanshe, 2003.
Wang, Yugen. Ten Thousand Scrolls: Reading and Writing in the Poetics of Huang Tingjian and the Late Northern Song. Cambridge: Harvard University Asia Center, 2011.
Wang, Zhenping. “Chōnen’s Pilgrimage to China, 983–986.” Asia Major Third Series 7 (1994): 63–97.
Wang-Toutain, Françoise. Le Bodhisattva Kṣitigarbha en Chine du Ve au XIIIe Siècle. Paris: Presses de L’École Française D’Extrême-Orient, 1998.
Watt, James C.Y., Anne E. Wardwell, and Morris Rossabi. When Silk Was Gold: Central Asian and Chinese Textiles. New York: The Metropolitan Museum of Art, 1997.
Watt, Jeff. “Item: Achala (Buddhist Deity)—Blue, Standing”. Himalayan Art Resources, 2019. https://www.himalayanart.org/items/9157.
Waugh, Daniel and Ursula Sims-Williams. “The Old Curiosity Shop in Khotan.” The Silk Road 8 (2010): 69–96.
Weber, Claudia. Buddhistische Beichten in Indien und bei den Uiguren unter besonderer Berücksichtigung der uigurischen Laienbeichte und ihrer Beziehung zum Manichäismus. Wiesbaden: Harrassowitz, 1999.
Wei Wen 魏文. “Shiyi dao shisi shiji shangle jiaofa zai Xizang he Xixia de chuanbo: Yi liangpian Xixia hanyi mijiao wenshu he zangwen jiaofashi wei zhongxin 十一到十二世紀上樂教法在西藏和西夏的傳播: 以兩篇西夏漢譯密教文書和藏文教法史為中心 [The Spread of the Cakrasaṃvara in Tibet and the Tangut Empire in the 11th and 12th Centuries: A Study Centering on Two Chinese Translated Tantric Texts in the Tangut Era and the Dharma History of the Cakrasaṃvara Teachings in Tibetan Language].” PhD. diss., Renmin University, 2013.
Wenzel, Claudia. “The Image of the Buddha: Buddha Icons and Aniconic Traditions in India and China.” Transcultural Studies 1 (2011): 263–305. Accessed August 20, 2019. https://heiup.uni-heidelberg.de/journals/index.php/transcultural/article/view/1-938/2977.
Wilkens, Jens. “Review: Central Asian Temple Banners in the Turfan Collection of the Museum für Indische Kunst, Berlin by Chhaya Bhattacharya-Haesner.” Orientalistische Literaturzeitung 100 (2005): 320–324.
Wilkens, Jens. Alttürkische Handschriften Teil 10: Buddhistische Erzähltexte. Stuttgart: Franz Steiner, 2010.
Wilkens, Jens. “Hatten die alten Uiguren einen buddhistischen Kanon?.” In Kanonisierung und Kanonbildung in der asiatischen Religionsgeschichte, edited by Max Deeg, Oliver Freiberger, and Christoph Kleine, 345–378. Vienna: Verlag der Österreichischen Akademie der Wissenschaften, 2011.
Wilkens, Jens. “Der ‘Neutag’ und die Maitrisimit—Probleme der zentralasiatischen Religionsgeschichte.” In Die Erforschung des Tocharischen und die alttürkische Maitrisimit: Symposium anlässlich des 100. Jahrestages der Entzifferung des Tocharischen Berlin, 3. und 4. April 2008, edited by Yukiyo Kasai, Abdurishid Yakup, and Desmond Durkin-Meisterernst, 375–401. Turnhout: Brepols, 2013.
Wilkens, Jens. “Performanz vs. Perspektive: Narratologische Anmerkungen zu einer altuigurischen Erzählungssammlung.” Türk Dilleri Araştırmaları. Researches in Turkic Languages 24.2 (2014 [2019]): 281–304.
Wilkens, Jens. “Buddhism in the West Uyghur Kingdom and Beyond.” In Transfer of Buddhism Across Central Asian Networks (7th to 13th Centuries), edited by Carmen Meinert, 191–249. Leiden, Boston: Brill, 2016 [2015].
Wilkens, Jens. “A Sanskrit Fragment of the Mañjuśrīnāmasaṃgīti in Uyghur Script.” International Journal of Old Uyghur Studies 2.1 (2020): 27–35.
Wilkens, Jens. “Buddhist Monastic Life in Central Asia—A Bilingual Text in Sanskrit and Old Uyghur Relating to the Pravāraṇā Ceremony.” International Journal of Old Uyghur Studies 2.2 (2020): 137–152.
Willson, Martin and Martin Brauen. Deities of Tibetan Buddhism: The Zürich Paintings of the Icons Worthwhile to See: bris sku mthoṅ ba don ldan. Boston: Wisdom Publications, 2000.
Whitfield, Roderick. The Art of Central Asia. The Stein Collection in the British Museum, 3. Textiles, Sculpture and Other Arts. Tokyo: Kodansha, 1985.
Whitfield, Roderick. “Ruixiang at Dunhuang.” In Function and Meaning in Buddhist Art: Proceedings of a Seminar Held at Leiden University, 21–24 October 1991, edited by van Kooij, Karel R. and Henny van der Veere, 149–156. Groningen: Egbert Forsten, 1995.
Whitman, John B. “Raten-go kyōten no dokuhō to butten no kundoku ラテン語経典の読法と仏典の訓読.” In Bukkyō bunmei no tenkai to hyōgen: moji, gengo, zōkei to shisō 仏教文明の転回と表現: 文字 言語 造形と思想 [Buddhism as Movement and Expression of Civilization: Philosophy, Fabrications, Language and Writing], edited by Shinkawa Tokio 新川登亀男, 105–144. Tokyo: Bensei shuppansha, 2015.
Whitman, John B. “The Ubiquity of the Gloss.” Scripta (International Journal of Writing Systems, The Hunmin jeongeum Society, Korea) 3 (2011): 95–121.
Wilkinson, Endymion P. Chinese History: A Manual. Cambridge: Harvard Council on East Asian Studies, 2000.
Wille, Klaus. “Buddhist Sanskrit Sources from Khotan.” In Buddhist Manuscripts from Central Asia: The British Library Sanskrit Fragments, edited by Seishi Karashima and Klaus Wille, 25–72. Tokyo: Meiwa Printing Company, 2006.
Williams, Joanna. “The Iconography of Khotanese Paintings.” East and West 23.1/2 (1973): 109–154.
Wong, Dorothy C. Buddhist Pilgrim-Monks as Agents of Cultural and Artistic Transmission: The International Buddhist Art Style in East Asia, ca. 645–770. Singapore: National University of Singapore Press, 2018.
Wu Xinhua 巫新华. “Xinjiang Hetian Damagou fosi kaogu xin faxian yu yanjiu 新疆和田达玛沟佛寺考古新发现与研究. New Discovery and Research of Buddhist Temples in Damagou Villa[g]e, Xinjiang.” Wenwu 文物 Cultural Relics 8 (2009): 55–68.
Xie Guangdian 謝光典. “Yemotang wei Daxiachuan Buzheng 野摩塘 (dByar mo thang) 為大夏川補證 A Study of the Historical Place Name of dByar Mo Thang.” In Xiyu Lishi Yuyan Jikan 西域歷史語言集刊 Historical and Philological Studies of China’s Western Regions, vol. 7, edited by Shen Weirong 沈卫荣, 535–547. Beijing: Kexue chubanshe, 2014.
Xie Jisheng 谢继胜. Xixia Zang chuan hui hua: Heishui cheng chu tu Xixia tangka yan jiu 西夏藏传绘画: 黑水城出土西夏唐卡硏究 [Tibet-tradition Paintings in Xixia: Studies of Xixia Thangkas Excavated from Khara Khoto]. Shijiazhuang Shi: Hebei jiao yu chubanshe, 2001.
Xie Jisheng 谢继胜. “Mogao Ku Di 465 Ku Bihua Hua Yu Xixia Kao 莫高窟第 465 窟壁画绘于西夏考 [Study of the Wall Paintings in Mogao Cave 465 from Tangut Times].” Zhongguo Zangxue 中国藏学 China Tibetology 2 (2003): 69–79.
Xie, Jisheng. “Tibetan Buddhism and Tibetan Buddhist Art in the Xixia Kingdom.” Translated by Michelle Coy. In Faith and Empire: Art and Politics in Tibetan Buddhism, edited by Karl Debreczeny, Ronald M. Davidson and Brandon Dotson, 82–103. New York: Rubin Museum of Art, 2019.
Xinjiang Weiwuer zizhiqu wenwu guanli weiyuanhui 新疆维吾尔自治区文物管理委员会, Baicheng xian Kezier qianfodong wenwu baoguansuo 拜城县克孜尔千佛洞文物保管所编, and Beijing daxue kaoguxi 北京大学考古系. Kezi‘er shiku 克孜尔石窟 [The Kizil Grottoes], vol. 2. Beijing: Wenwu chubanshe, 1989.
Xinjiang weiwuer zizhiqu wenwuju 新疆维吾尔自治区文物局, ed. Xinjiang weiwuer zizhiqu disanci quanguo wenwu pucha chengguo jicheng: Xinjiang fojiao yizhi, shang xia 新疆维吾尔自治区第三次全国文物普查成果集成: 新疆佛教遗址, 上, 下 [The Collection of the Third National Survey of Cultural Relics in Xinjiang Uyghur Autonomous Region: Buddhist Sites in Xinjiang, 2 vols.]. Beijing: China Science Publishing & Media, 2015.
Xu Shiyi 徐時儀. Xuanying he Huilin Yiqiejing yinyi yanjiu 玄應和慧琳《一切經音義》研究 [Study of the Yiqiejing yinyi by Xuanying and Huilin]. Shanghai: Shanghai renmin chubanshe, 2009.
Yakup, Abdurishid. “A New Cakrasaṃvara Text in Uighur.” Kyoto University Linguistic Research 19 (2000): 43–58.
Yakup, Abdurishid. Dišastvustik: Eine altuigurische Bearbeitung einer Legende aus dem Catuṣpariṣat-sūtra. Wiesbaden: Harrassowitz, 2006.
Yakup, Abdurishid. Alttürkische Handschriften Teil 12: Die uigurischen Blockdrucke der Berliner Turfansammlung. Teil 2: Apokryphen, Mahāyāna-Sūtren, Erzählungen, magische Texte, Kommentare und Kolophone. Stuttgart: Franz Steiner, 2008.
Yakup, Abdurishid and Michael Knüppel. Alttürkische Handschriften Teil 11: Die uigurischen Blockdrucke der Berliner Turfansammlung. Teil 1: Tantrische Texte. Stuttgart: Franz Steiner, 2007.
Yakup, Abdurishid. “An Old Uyghur Fragment of an Astrological Treatise Kept in the Beijing National Library.” In Zur lichten Heimat: Studien zu Manichäismus, Iranistik und Zentralasienkunde im Gedenken an Werner Sundermann, edited by Team “Turfanforschung”, 711–717. Wiesbaden: Harrassowitz, 2017.
Yaldiz, Marianne. “Evaluation of the Chronology of the Murals in Kizil, Kucha Oasis.” In From Turfan to Ajanta: Festschrift for Dieter Schlingloff on the Occasion of his Eightieth Birthday, edited by Eli Franco and Monika Zin, 1029–1043. Lumbini: Lumbini International Research Institute, 2010.
Yamabe, Nobuyoshi. “Practice of Visualization and the Visualization Sūtra: An Examination of Mural Paintings at Toyok, Turfan.” Pacific World: Journal of the Institute of Buddhist Studies 4 (2002): 123–152.
Yamada, Nobuo. Sammlung uigurischer Kontrakte, edited by Juten Oda, et al., 3 vols. Osaka: Osaka University Press, 1993.
Yamazaki, Gen’ichi. “The Legend of the Foundation of Khotan.” Memoirs of the Research Department of the Toyo Bunko 48 (1990): 55–80.
Yamamoto, Carl. Vision and Violence: Lama Zhang and the Politics of Charisma in Twelfth Century Tibet. Leiden, Boston: Brill, 2012.
Yanagida Seizan 柳田聖山. Shoki zenshū shisho no kenkyū 初期禅宗史書の研究 [Researches on the Historiographic Works of the Early Chan School]. Kyoto: Hōzōkan, 1967.
Yang, Fuxue and Haijuan Zhang. “Mongol Rulers, Yugur Subjects, and Tibetan Buddhism.” In Chinese and Tibetan Esoteric Buddhism, edited by Yael Bentor and Meir Shahar, 377–386. Leiden, Boston: Brill, 2017.
Yangönpa, Gyalwa. Secret Map of the Body: Visions of the Human Energy Structure, edited by Judith Chasnoff, translated by Elio Guarisco. Arcidosso: Shang Shung Publications, 2015.
Yim Young-ae 임영애, “Hotan Rawak sawŏnchi sobulsang ui Yŏn’gu 호탄 (Khotan, 于闐) 라왁 (Rawak) 寺院址 塑佛像의 硏究 [A Research on the Clay Sculptures of Rawak Temple Site, Khotan],” Misulshak Yŏn’gu 미술사학연구 [Art History Research] 198 (1993): 23–58.
Yoritomi Motohiro 頼富本宏. Nicchū o musunda bukkyōsō: hatō o koete kesshi no tokai 日中を結んだ仏教僧: 波濤を超えて決死の渡海 [Connections between Chinese and Japanese Buddhist Monks who Crossed the Surging Sea Prepared for Death]. Tokyo: Nōsan Gyoson bunkakyōkai, 2009.
Yu, Jimmy. “Pure Land Devotion in East Asia.” In The Wiley Blackwell Companion to East and Inner Asian Buddhism, ed. Mario Poceski. Chichester, Malden: John Wiley & Sons Inc., 2014.
Yü, Chün-fang. “Guanyin: The Chinese Transformation of Avalokiteshvara.” In Latter Days of the Law. Images of Chinese Buddhism 850–1850, edited by Marsha Weidner, 151–181. Honolulu: University of Hawai’i Press, 1994.
Yü, Chün-fang. Kuan-yin. The Chinese Transformation of Avalokiteśvara. New York: Columbia University Press, 2001.
Yunjusi wenwu guanli chu 云居寺文物管理处, Luo Zhewen 罗哲文, Xu Ziqiang 徐自强, Wu Menglin 吴梦麟, Yun Guirong 云桂荣, Wang Yanhua 王艳华, and Yue Zongwen 岳宗文, ed. Yunjusi zhenshi lu 云居寺贞石录 [Stone Records from Yunju Temple]. Beijing: Beijing yanshan chubanshe, 2008.
Zeng Hanchen 曾汉臣, “Xixia daheitian chuancheng chutan yi heishuicheng wenshu daheitian qiuxiu bing zuofa wei zhongxin 西夏大黑天传承初探以黑水城文书〈大黑求修并作法〉为中心 [A Preliminary Study of the Teaching Lineage of Mahākāla during the Tangut Period: Centering on The Ritual Texts on the Invocation and Practice of Mahākāla].” Zhongguo zangxue 中国藏学 China Tibetology 1 (2014): 151–158.
Zhang, Baoxi 张宝玺, Ningxia daxue Xixia xue yanjiu yuan 宁夏大学西夏学研究院; Gansu sheng gu ji wen xian zheng li bian yi zhongxin 甘肃省古籍文献整理编译中心. Guazhou Dong Qianfo dong Xixia shiku yishu 瓜州东千佛洞西夏石窟艺术 [East Thousand Buddha Grotto of Guazhou: Tangut Rock Cave Art]. Beijing: Xue yuan chubanshe, 2012.
Zhang, Guangda. “Une représentation iconographique de la Daēnā et de la Daēva? Quelques pistes de réflexion sur les religions venues d’Asie centrale en Chine.” In La Sérinde, terre d’échanges: Art, Religion, commerce du Ierau Xe siècle: actes du colloque international, (Galeries nationales du Grand Palais, 13–15 février 1996), edited by Monique Cohen, Jean-Pierre Drège, and Jacques Giès, 191–202. Paris: la Documentation française, 2000.
Zhang Guangda 張廣達 and Rong Xinjiang 榮新江. “Les noms du royaume de Khotan: les noms d’ère et la lignée royale de la fin des Tang au début des Song.” In contributions aux études de Touen-houang III, edited by Michel Soymié, 23–46, pls. 21–24. Paris: École française d’Extrême-Orient, 1984.
Zhang Guangda 張廣達 and Rong Xinjiang 榮新江. Yutian shi congkao (zengding ben) 于闐史叢考(増訂本). Collected Inquiries on the History of Khotan (New Edition). Beijing: Zhongguo Renmin Daxue chubanshe, 2008.
Zhang Guangda 張廣達 and Rong Xinjiang 榮新江. “Dunhuang ‘ruixiangji,’ ruixiangtu ji qi fanyingde Yutian 敦煌 ‘瑞象記,’ 瑞象圖及其反映的于闐. The ‘Records of Famous Images,’ the Painting of Famous Images from Dunhuang and Khotan as Reflected in Them.” In Yutian shi congkao (zengding ben) 于闐史叢考(増訂本). Collected Inquiries on the History of Khotan (New Edition), edited by Zhang Guangda 張廣達 and Rong Xinjiang 榮新江, 166–223. Beijing: Zhongguo Renmin Daxue chubanshe, 2008.
Zhang Jianbo 張劍波, Wang Jingchen 王晶辰, Dong Gao 董高. “Chaoyang Bei ta de jiegou kancha yu xiujian lishi 朝陽北塔的結構勘察與修建歷史 [A Structural Investigation and the History of Construction of the Northern Pagoda in Chaoyang].” Wenwu 文物 [Cultural Artefacts] 7 (1992): 29–37.
Zhang, Tieshan and Peter Zieme. “Two Old Uigur Fragments from Dunhuang Connected with the Pure Land Belief.” Acta Orientalia Academiae Scientiarum Hungaricae 71.3 (2018): 253–261.
Zhang Xiaogang 张小刚. “Dunhuang suojian Yutian Niutoushang shengji ji ruixiang 敦煌所见于阗牛头山圣迹瑞像. The Saintly Appearance of Ox-Headed Mount in Khotan and the Auspicious Image of Buddha Reflected in Dunhuang Grottoes.” Dunhuang yanjiu 敦煌研究 [Dunhuang Research] 110.4 (2008): 6–11, 115–117.
Zhang Xiaogang 张小刚. “Dunhuang bihua zhong de Yutian zhuangshi fo ruixiang ji qi xiangguan wenti 敦煌壁画中的于阗装饰佛瑞像及其相关问题 [The Auspicious Statue of the Adorned Buddha in Khotan Depicted on the Wall Paintings of Dunhuang and Related Problems].” Dunhuang yanjiu 敦煌研究 [Dunhuang Research] 2 (2009): 8–15, fig. 11–19.
Zhang Xiaogang 张小刚. Dunhuang fojiao gantonghua yanjiu 敦煌佛教感通画研究 [Research on the Buddhist Miracle Paintings in Dunhuang]. Shenzhen: Gansu jiaoyu chubanshe, 2015.
Zhang Yongquan 张涌泉 and Li Lingling 李玲玲. “Dunhuang ben Jinguangming zuishengwang jing yin yanjiu 敦煌本《金光明最胜王经音》研究.” Dunhuang yanjiu 敦煌研究 [Dunhuang Research] 6 (2006): 149–154.
Zhang, Yuzhong, Qu Tao, and Guorui Liu. “A Newly Discovered Buddhist Temple and Wall Paintings at Dandan–Uiliq in Xinjiang.” Journal of Inner Asian Art and Archaeology 3 (2008): 157–170.
Zhao Li 赵莉. Haiwai Kezi’er Shiku bihua fuyuan yingxiang ji 海外克孜尔石窟壁画复原影像集 Compendium of Photographic Restoration of the Kizil Grotto Murals Oversea. Shanghai: Shanghai shuhua chubanshe, 2018.
Zhongguo Xinjiang wenwu kaogu yanjiusuo 中国新疆文物考古研究所 and Riben Fojiao daxue Niya yizhi xueshu yanjiu jigou 日本佛教大学 ニヤ 遗址学术研究机构, ed. Dandan wulike yizhi—Zhong Ri gongtong kaochayanjiu baogao 丹丹乌里克遗址—中日共同考察研究报告 [The Ruins of Dandān-öilïq. Report of the Sino-Japanese Joint Expedition]. Beijing: Wenwu chubanshe, 2009.
Zhu Lishuang 朱麗雙. “Youguan Yutian de zangwen wenxian: fanyi yu yanjiu 有關于闐的藏文文獻: 翻譯與研究. Tibetan Texts Concerning Khotan: Translations and Annotations.” Post-doctoral diss., Peking University, 2011.
Zhu Lishuang 朱丽双. “Tangdai Yutian de jimi zhou yu dili quhua yanjiu 唐代于阗的羁縻州与地理区划研究. A Preliminary Survey of Administrative Divisions of Tang-ruled Khotan.” Zhongguoshi yanjiu 中国史研究 Journal of Chinese Historical Studies 2 (2012): 71–90.
Zhu Lishuang 朱丽双. “Yutianguo shouji de chengli niandai yanjiu ‘于阗国授记’的成立年代研究. A Study on the Composition Date of the Li yul lung bstan pa.” Xiyu wenshi 西域文史 Literature and History of the Western Regions 9 (2014): 109–119.
Zhu, Tianshu. “The Influence from Khotan: The Standing Buddha Images in Kucha.” In Interaction in the Himalayas and Central Asia: Processes of Transfer, Translation and Transformation in Art, Archaeology, Religion and Polity, edited by Eva Allinger, Frantz Grenet, Christian Jahoda, Maria-Katharina Lang, and Anne Vergati, 127–142. Vienna: Österreichische Akademie der Wissenschaften, 2017.
Zhu, Tianshu. Emanated Buddhas in the Aureole of Buddhist Images from India, Central Asia and China. New York: Cambria Press, 2019.
Zieme, Peter. “Ein uigurisches Sündenbekenntnis.” Acta Orientalia Academiae Scientiarum Hungaricae 22.1 (1969): 107–121 [reprinted in FBU 252–266 with additions and corrections on p. 267].
Zieme, Peter. “Ein uigurischer Erntesegen.” Altorientalische Forschungen 3 (1975): 109–143, pls. 19–20.
Zieme, Peter. “Mängi bulzun! Ein weiterer Neujahrssegen.” In Dr. Emel Esin’e Armağan, edited by Şükrü Elçin, 131–139. Ankara: Ankara Üniversitesi Basımevi, 1976.
Zieme, Peter. “Sngqu Säli Tutung—Übersetzer buddhistischer Schriften ins Uigurische.” In Tractata Altaica. Denis Sinor sexagenario optime de rebus altaicis merito dedicata, edited by Walther Heissig, John R. Krueger, Felix J. Oinas, and Edmond Schütz, 767–775, Wiesbaden: Harrassowitz, 1976.
Zieme, Peter and György Kara. Ein uigurisches Totenbuch: Nāropas Lehre in uigurischer Übersetzung von vier tibetischen Traktaten nach der Sammelhandschrift aus Dunhuang British Museum Or. 8212 (109). Wiesbaden: Harrassowitz, 1979.
Zieme, Peter. “Bemerkungen zur Datierung uigurischer Blockdrucke.” Journal Asiatique 269 (1981): 385–399.
Zieme, Peter. “Zum uigurischen Tārā-Ekaviṃśatistotra”. Acta Orientalia Academiae Scientiarum Hungaricae 36.1–3 (1982): 583–597 [reprinted in FBU 474–488 with additions and corrections on pp. 489–490 including newly identified fragments].
Zieme, Peter. “Colophons to the Säkiz yükmäk yaruq.” Altorientalische Forschungen 10.1 (1983): 143–149 [reprinted in FBU 528–534 with additions and corrections on p. 535].
Zieme, Peter. “Indischer Schlangenzauber in uigurischer Überlieferung.” In Tibetan and Buddhist Studies Commemorating the 200th Anniversary of the Birth of Alexander Csoma de Kőrös, edited by Louis Ligeti, 425–440. Budapest: Akadémiai Kiadó, 1984 [reprinted in FBU 50–65 with additions and corrections on p. 66].
Zieme, Peter. “Zur Verwendung der Brāhmī-Schrift bei den Uiguren.” Altorientalische Forschungen 11.2 (1984): 331–346.
Zieme, Peter ツィーメ, ペーター and Kudara Kōgi 百済康義. Uigurugo no Kanmuryōju kyō ウイグル語の觀無量壽經. Guanwuliangshoujing in Uigur. Kyoto: Nagata Bunshōdō, 1985.
Zieme, Peter. “Das Pravāraṇā-Sūtra in alttürkischer Überlieferung.” In Barg-i sabz—A Green Leaf: Papers in Honour of Jes P. Asmussen, edited by Jacques Duchesne- Guillemin, Fereydun Vahman, and Werner Sundermann, 445–453. Leiden: Brill, 1988.
Zieme, Peter. “Zum mehrsprachigen Blockdruck des Tārā-Ekaviṃśatistotra.” Altorientalische Forschungen 16.1 (1989): 196–197 [reprinted in FBU 491–492 with additions on p. 492].
Zieme, Peter. “Ein alttürkisches Fragment des Kṣitigarbha-Sūtras aus Bäzäklik.” Altorientalische Forschungen 17.2 (1990): 379–384 [reprinted in FBU 135–142 with additions and corrections on pp. 143–144].
Zieme, Peter. Die Stabreimtexte der Uiguren von Turfan und Dunhuang: Studien zur alttürkischen Dichtung. Budapest: Akadémiai Kiadó, 1991.
Zieme, Peter. Religion und Gesellschaft im Uigurischen Königreich von Qočo. Kolophone und Stifter des alttürkischen buddhistischen Schrifttums aus Zentralasien. Opladen: Westdeutscher Verlag, 1992.
Zieme, Peter. “Appendix: Alttürkische Fragmente über den Regenstein.” In Weather Magic in Inner Asia, edited by Ádám Molnar, 147–151. Bloomington, Indiana: Indiana University Research Institute for Inner Asian Studies, 1994.
Zieme, Peter. “Donor and Colophon of an Uighur Blockprint.” Silk Road Art and Archaeology 4 (1995–1996): 409–424.
Zieme, Peter. “Old Turkish Versions of the ‘Scripture on the Ten Kings’.” In Proceedings of the 38th PIAC; Kawasaki, Japan: August 7–12, 1995, edited by Giovanni Stary, 401–425. Wiesbaden: Harrassowitz, 1996 [reprinted in FBU 323–348 with additions and corrections on p. 348].
Zieme, Peter. “Araṇemi-Jātaka und ein Sündenbekenntnistext in einer alttürkischen Sammelhandschrift.” In De Dunhuang à Istanbul: Hommage à James Russell Hamilton, edited by Louis Bazin and Peter Zieme, 401–433, pls. 36–53. Turnhout: Brepols, 2001 [reprinted in FBU 268–318 with additions and corrections on pp. 319–322].
Zieme, Peter. “Uigurische Fragmente aus der Pañcarakṣā.” In The Black Master: Essays on Central Eurasia in Honor of György Kara on His 70th Birthday, edited by Stéphane Grivelet, et al., 151–164. Wiesbaden: Harrassowitz, 2005.
Zieme, Peter. “Uigur Version of the Lotus Sutra with Special Refrence to Avalokiteśvara’s Transformation Bodies.” Yūrashia kogo bunken no bunkengakuteki kenkyū. Newsletter ユーラシア古語文献の文献学的研究. Newsletter [Philological Research on the manuscripts in Old Languages from Eurasia. Newsletter] 13 (2005): 2–7.
Zieme, Peter. “A Brāhmaṇa Painting from Bäzäklik in the Hermitage of St. Petersburg and Its Inscriptions.” In Unknown Treasures of the Altaic World in Libraries, Archives and Museums: 53rd Annual Meeting of the Permanent International Altaistic Conference, Institute of Oriental Manuscripts, RAS St. Petersburg, July 25–30, 2010, edited by Tatiana Pang, Simone-Christiane Raschmann, and Gerd Winkelhane, 181–195. Berlin: Klaus Schwarz, 2013.
Zieme, Peter. “Some Notes on Old Uigur Art and Texts.” In Torufan no bukkyō to bijutsu—Uiguru bukkyō wo chūshin ni—Shiruku rōdo no bukkyō bunka—Gandāra, Kucha, Torufan—Dainibu トルファンの仏教と美術—ウイグル 仏教を中心に—シルクロードの仏教文化—ガンダーラ クチャ トルファン—第Ⅱ部 Buddhism and Art in Turfan: From the Perspective of Uyghur Buddhism. Buddhist Culture along the Silk Road: Gandhāra, Kucha, and Turfan. Section II, edited by Ryūkoku daigaku ajia bukkyō bunka sentā 龍谷大学アジア仏教文化センター, 5–18, 33–37. Kyoto: Ryūkoku daigaku ajia bukkyō bunka sentā, 2013.
Zieme, Peter. “The West Uigur Kingdom: Views from Inside.” Horizons 5.1 (2014): 1–29.
Zieme, Peter. “Local Literatures: Uighur.” In Brill’s Encyclopedia of Buddhism. Vol. 1: Literature and Languages, edited by Jonathan A. Silk, et al., 871a–882b. Leiden, Boston: Brill, 2015.
Zieme, Peter. “Das Bild vom ‘Mond im Wasser (水月)’ in altuigurischen Texten.” academia.edu. Last accessed March 8, 2020, 1–3.
Zieme, Peter. “Ein fast vollständiger altuigurischer Opfer-Segen.” Accessed January 29, 2020. https://www.academia.edu/11093961/Ein_fast_vollständiger_altuigurischer_Opfersegen.
Zieme, Peter. “Merit Transfer and Vow according to an Old Uyghur Buddhist Text from Qočo/Gaochang.” Sōka daigaku Kokusai bukkyōgaku kōtōkenkyūjo nenpō Reiwa ninendo 創価大学国際仏教学高等研究所年報 令和二年度 Annual Report of the International Research Institute for Advanced Buddhology (ARIRIAB) at Soka University for the Academic Year 2020 24 (2021): 217–229.
Zin, Monika. Ajanta: Handbuch der Malereien/Handbook of the Paintings 2. Devotionale und ornamentale Malereien. Wiesbaden: Harrassowitz, 2003.
Zin, Monika. “Identification of Kizil Paintings II.” Indo-Asiatische Zeitschrift 6 (2007): 43–52.
Zin, Monika. Representations of the Parinirvāṇa Story Cycle in Kucha. New Delhi: Dev, Leipzig, 2020.
Zorin, Alexander. “A Collection of Tantric Ritual Texts from an Ancient Tibetan Scroll Kept at the Institute of Oriental Manuscripts of the Russian Academy of Sciences.” Journal of the International College for Postgraduate Buddhist Studies 17 (2013): 118–171.
Zorin, Alexander. Buddiyskie ritualnye teksty. Po tibetskoy rukopisi XIII v. [Buddhist Ritual Texts Based on a Tibetan Manuscript in the 13th Century]. Nauka: Vostochnaya liteatura, 2015.