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Pierre Van Hecke
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Hanneke van Loon
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A Festschrift is much like a bouquet of flowers: a collection of carefully selected and freshly picked flowers, artfully arranged and hand-tied, and offered on a special occasion to a person one wishes to celebrate or honor.

With the present bouquet, we wish to honor our dear colleague and teacher Ellen van Wolde on the occasion of her retirement as Professor of Source Texts of Judaism and Exegesis of the Old Testament at the Radboud Universiteit in Nijmegen, The Netherlands. But even more we wish to celebrate the significant influence of her academic work on the field of biblical studies, her ongoing contribution to scholarship, and the lasting inspiration that she is to so many of her students and colleagues. Reasons enough for us to approach her closest colleagues and academic friends with the request to contribute to this bouquet with some home-grown and freshly cut flowers, a request that was met with great enthusiasm, as the present volume demonstrates. Even though all contributors know Ellen long and well enough to know exactly which scholarly flowers she prefers, we suggested that they would select flowers growing in the different fields in which the recipient of this Festschrift has also spent most of her academic life. The contributions in this volume thus come from the three main fields that have defined Ellen van Wolde’s career: studies in the book of Genesis, studies in the book of Job, and Hebrew linguistics. In this way, this Festschrift has become a variegated yet harmonious bouquet, which, we hope, will delight the honoree.

Of course, no bouquet could fully do justice to this festive occasion. Not so much because offering flowers to a Dutch scholar might seem like carrying owls to Athens. Rather, how could a bouquet—etymologically ‘a small grove, a small wood’—be a suitable gift to a scholar whose last name van Wolde evokes a vast forest? Compared to the expanse, the richness and abundance of the honoree’s career, this collection is a mere bouquet indeed. Yet, we hope she may enjoy it as a fine selection of academic contributions, in many ways inspired by her own work, and as an anthology—in the truest sense of the word—of the finest flowers that are grown in her fields of expertise.

As editors, we had the pleasant yet challenging task of arranging and binding together the different contributions offered for this Festschrift. We have opted for an arrangement according to the different fields we mentioned in our initial request—studies in Genesis, in Job and in Hebrew linguistics—even though there are many cross-links between the different sections of the book. The rich diversity in colors and shapes of the different flowers in this bouquet did not make our task an easy one, but while each arrangement is obviously arbitrary, we hope the beauty of this bouquet will reside in its ensemble.

Moreover, the structure of this volume does reflect the academic path Ellen van Wolde has followed in her career. Her doctoral dissertation, subsequently published in the series Studia Semitica Neerlandica, dealt with a semiotic analysis of the Eden Story in Genesis 2–3,1 and ever since, the book of Genesis has never left her. A few years after this first book, Ellen broadened her scope and published a monograph on the whole of the primeval history (Genesis 1–11),2 and later articles deal with even more chapters from the first biblical book.3 Most notably, Ellen returned to the very first verses of the Hebrew Bible for the inaugural lecture of her professorship at the Radboud Universiteit in Nijmegen, which she accepted in 2009, having been professor of Exegesis of the Old Testament and Hebrew at the University of Tilburg from 1992 onwards. In this inaugural lecture, she in particular revisited the meaning of the verb ‮ברא‬‎, which led to a lively scholarly debate,4 and to headlines in the national and international press, a rare feat for an inaugural lecture in biblical studies, indeed.

Also the book of Job occupies a central position in Ellen’s research since the very beginning of her career. After an ingenious, non-technical study on the book as a whole,5 she published a long and intricate article on Job’s notoriously difficult final words (42:1–6) in the proceedings of the 1992 Colloquium Biblicum Lovaniense on the book.6 Bringing together her interests in the book of Job, in cognitive linguistics and in Hebrew semantics and lexicography, she organized in 2002 an interdisciplinary colloquium on the wisdom poem of Job 28.7 This meeting received financial and organizational support as an Academy Colloquium of the Royal Netherlands Academy of Arts and Sciences, the first time a theological colloquium was granted this prestigious status. Less known to the international scholarly community, but not less fascinating, is Ellen’s collaboration with graphic designer Maurice Spithoven resulting in a highly creative typographical rendering of the book of Job.8 Recent articles show to what extent the book of Job continues to inspire Ellen’s academic work.9

Throughout Ellen van Wolde’s career, a defining characteristic of her work has been the study of the Hebrew language, and more in particular the study of how language expresses meaning. Already in the first pages of her doctoral dissertation, the question of how meaning is generated in the reading of texts is dealt with, and in the course of her career Ellen has thoroughly explored the possibilities of applying different linguistic models in the interpretation of biblical texts. Having studied with Umberto Eco in Bologna, semiotic theory defined the first years of her career,10 but soon Ellen also adopted new methodologies and approaches. On the one hand, she turned to syntax and its importance for the meaning not only of individual sentences, but also of broader textual complexes.11 Inspired by the most recent developments in both general and Hebrew linguistics, she took the initiative to convene a conference on narrative syntax (or text linguistics) in 1996, which remains a milestone in the field.12 On the other hand, lexical semantics, and in particular the cognitive-linguistic approach, has come to occupy a central place in Ellen’s research. This interest is not only witnessed by a number of specialized studies,13 but can be seen in a great many of her publications. In 2009, Ellen made an ambitious and encompassing proposal of how cognitive studies can fundamentally alter biblical studies, and can unify its overall fragmented nature. In what has become her magnum opus, she forcefully argues that the field would greatly benefit from paying attention to theories of cognition and to the ways in which ancient people thought, and conceptualized the world.14 Going beyond the limits of lexical semantics, Ellen has finally also made an innovative contribution to the understanding of the most intriguing of all verbal stems, viz. the niphal, and its consequences—as always in her work—for textual meaning.15

This overview of Ellen’s most important contributions to the fields from which the articles in this Festschrift in her honor are taken, does not do right to the full scope and richness of her academic output. This is mainly due to the fact that Ellen keeps innovating, and keeps reinventing herself as a scholar time and again, as for example her recent work on Psalms and on metaphors illustrates once more.16

It is our hope that by presenting this bouquet of flowers, newly grown in her fields of predilection, Ellen may not only enjoy its colors, shapes and scents, but may also be inspired when going to her academic garden or greenhouse again, and may in turn rejoice us with new flowers.

Pierre Van Hecke

Hanneke van Loon

1

A Semiotic Analysis of Genesis 2–3: A Semiotic Theory and Method of Analysis Applied to the Story of the Garden of Eden (SSN, 25), Assen: Van Gorcum, 1989. We do not intend to provide a full bibliography of the honoree’s work here, but this brief sketch may be permitted.

2

Words Become Worlds: Semantic Studies of Genesis 1–11 (BINS, 6), Leiden: Brill, 1994.

3

Outcry, Knowledge, and Judgment in Genesis 18–19, in: D. Lipton (ed.), Universalism and Particularism at Sodom and Gomorrah: Essays in Memory of Ron Pirson, Atlanta: Society of Biblical Literature, 2012, pp. 71–100; One Bow or Another: A Study of the Bow in Gen 9:8–17, in VT 63 (2013) 124–149; Cognitive Grammar at Work in Sodom and Gomorrah, in: B. Howe—J.B. Green, Cognitive Linguistic Explorations in Biblical Studies, Berlin: De Gruyter, 2014, pp. 193–222; A Stairway to Heaven? Jacob’s Dream in Genesis 28.10–22, in VT 69 (2019) 722–735. The book of Genesis was also the topic of the dissertation by the late lamented Ron Pirson under Ellen van Wolde’s supervision (1999), subsequently published as The Lord of the Dreams: A Semantic and Literary Analysis of Genesis 37–50 (JSOT.SS, 355), Sheffield: Sheffield Academic Press, 2002.

4

Why the Verbברא‬‎ Does Not Mean ‘To Create’ in Genesis 1–2.4a, in JSOT 34.1 (2009) 1–21; (with Robert Rezetko), Semantics and the Semantics ofברא‬‎: A Rejoinder to the Arguments Advanced by B. Becking and M. Korpel, in The Journal of Hebrew Scriptures 11.9 (2011) 2–39; Separation and Creation in Genesis 1 and Psalm 104: A Continuation of the Discussion ofברא‬‎, in VT 67 (2017) 611–647.

5

Meneer en mevrouw Job: Job in gesprek met zijn vrouw, zijn vrienden en met God, Baarn: Ten Have, 1991 (translated as Mr and Mrs Job, London: SCM Press, 1997).

6

Job 42,1–6: The Reversal of Job, in: W.A.M. Beuken (Ed.), The Book of Job (BETL, 114), Leuven: Peeters, 1994, pp. 223–250.

7

The proceedings were published in E. van Wolde (ed.), Job 28: Cognition in Context (BINS, 64), Leiden: Brill, 2003, with contributions from 16 scholars, several of whom also contributed to the present Festschrift.

8

Het boek Job: Verwoord en verbeeld, Tielt: Lannoo, 2005.

9

The Problem of the Potsherd: Job 2:8 in a New Perspective, in OTE 31 (2018) 692–704; Leviathan’s Actions in Job 41:22–24, in P. Machinist et al. (eds.), Ve-ʾEd Yaʿaleh (Gen 2:6): Essays in Biblical and Ancient Near Eastern Studies Presented to Edward L. Greenstein, Atlanta: SBL Press, 2021, pp. 931–948. Ellen van Wolde supervised Pierre Van Hecke’s dissertation on the book of Job (2006), subsequently published as From Linguistics to Hermeneutics: A Functional and Cognitive Approach to Job 12–14 (SSN, 55), Leiden: Brill, 2011.

10

See already her early articles Greimas and Peirce: Greimas’ Generative Semiotics and Elements from Peirce’s Semiotics United into a Generative Explanatory Model, in KODIKAS/CODE. Ars Semeiotica 9 (1986) 331–366; A Semiotic Analytical Model for Narrative Texts, in KODIKAS/CODE. Ars Semeiotica 10 (1987) 3–21, and of course her dissertation A Semiotic Analysis of Genesis 2–3.

11

See notably The Verbless Clause and Its Textual Function, in C.L. Miller (ed.), The Verbless Clause in Biblical Hebrew: Linguistic Approaches (Linguistic Studies in Ancient West Semitic 1), Winona Lake: Eisenbrauns, 1999, pp. 321–336.

12

Narrative Syntax and the Hebrew Bible: Papers of the Tilburg Conference 1996 (BINS, 29), Leiden: Brill, 1997.

13

Does ʿinnâ Denote Rape? A Semantic Analysis of a Controversial Word, in VT 52 (2002) 528–544; Sentiments as Culturally Constructed Emotions: Anger and Love in the Hebrew Bible, in Biblical Interpretation 16 (2008) 1–24; One Bow or Another: A Study of the Bow in Gen 9:8–17, in VT, 63 (2013) 124–149 and, of course, her ground-breaking publications on the semantics of ‮ברא‬‎ mentioned above. Cognitive linguistics play a central role in several of the dissertations Ellen van Wolde has directed in the course of her career. Albert Kamp wrote a dissertation on the book of Jonah (2002), subsequently translated and published as Inner Worlds: A Cognitive Linguistic Approach to the Book of Jonah. Translated by David E. Orton (BINS, 68), Leiden: Brill, 2004, whereas Miranda Vroon-van Vugt devoted her dissertation to a cognitive study of 1 Samuel 28: Dead Man Walking in Endor: Narrative Mental Spaces and Conceptual Blending in 1 Samuel 28, Ph.D.-thesis, Tilburg University, 2013. The cognitive semantic analysis of the term ‮אהב‬‎ has been the topic of the dissertation written by Ruti Vardi under Ellen van Wolde’s supervision: Love and Commitment: The Sociocultural Conceptualisation of ʾhb ‘love’ in Biblical Hebrew, Ph.D.-thesis, Radboud Universiteit Nijmegen, 2020.

14

Reframing Biblical Studies: When Language and Text Meet Culture, Cognition, and Context, Winona Lake: Eisenbrauns, 2009.

15

The Niphal as Middle Voice and its Consequence for Meaning, in JSOT 43 (2019) 453–478; Niphal Verbs in the Book of Genesis and their Contribution to Meaning, in A. Hornkohl and G. Kahn (eds.), New Perspectives in Biblical and Rabbinic Hebrew (Semitic Languages and Cultures, 7), Cambridge University: Open Books Publisher, 2021, pp. 431–453.

16

Accusing YHWH of Fickleness: A Study of Psalm 89,47–52, in Biblica 100 (2019) 506–526; Psalm 102.13–23: Qualifications Rather Than Actions, in The Bible Translator 70 (2019) 207–222; A Network of Conventional and Deliberate Metaphors in Psalm 22, in JSOT 44 (2020) 642–666; A Prayer for Purification: Psalm 51:12–14, a Pure Heart and the Verbברא‬‎, in VT (2020) 340–360; Various Types of Metaphors and Their Different Functions in Psalm 51, in D. Verde and A. Labahn (eds.), Networks of Metaphors in the Hebrew Bible (BETL, 309), Leuven: Peeters 2020, pp. 193–215.

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Where Is the Way to the Dwelling of Light?

Studies in Genesis, Job and Linguistics in Honor of Ellen van Wolde

Series:  Biblical Interpretation Series, Volume: 207