Index of Names and Subjects

In: Moses among the Greek Lawgivers
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Ursula Westwood
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Index of Names and Subjects

Aaron 134–40, 155, 169–70
Abraham 89
aetiology 75, 81, 132–3
age of Kronos. see golden age
anomia 160–161, 171
anti-Judaism
in Tacitus 112
under Domitian 19–21
antiquarianism 23, 27, 33, 75
antisemitism. see anti-Judaism
apologetic
examples of 92, 118, 203, 220
Josephus’ works as 3, 21–23, 192
aristocracy 197, 210
atheism 54, 59, 65, 194
benefaction. see euergetism
blasphemy 80, 192–4
burning bush 96
consent 103, 159, 162, 165, 178
courage (andreia) 52, 85, 87, 92, 175, 177
charisma 159, 162–3, 165–6, 177
children/childhood 86, 140, 186, 195, 201–2, 205–6, 210
circumcision 19, 56, 181
creation 72, 77, 81, 102, 183, 214
decalogue 113, 115, 148–50, 218
deception. see trickery
Delphi
oracle and Lycurgus 43, 44, 55–56, 103, 104, 106, 215
Plutarch’s association with 8
diaspora 25, 59, 74, 220
divine law 143
Hebrew vs Greek notions of 101–102
in Cicero’s works 63–5
in Plato’s Laws 50–53
in stories about lawgivers 44, 57–9, 69
Josephus’ ambivalence towards 111–2, 115–6, 118–20
‘Plutarchan’ model of 106
Domitian 13–6, 29, 207
anti-Judaism ( see anti-Judaism, under Domitian ) 19–22
Plutarch’s hostility toward 8
Egeria 64, 69, 104, 106–8, 131
Egypt, Egyptians 90, 93, 158, 199
Moses as Egyptian 56, 58, 95
Epaphroditus 13–14, 15
Education. see paideia
eudaimonia 18, 116, 183, 214–5, 218, 220
euergetism 30, 195, 219
eunomia 41, 44, 48, 55, 67, 161
exile 13, 74, 93–94, 98, 160, 220
expediency 58, 80–81
fiscus judaicus 19–20
Flavians. see Domitian, Vespasian
Fortune 34, 73
freedom 175, 177, 186, 218–9
of speech 151, 219
gentleness 7, 108, 163–5, 178, 230
golden age 51, 57, 77
historiography
and law 72
as moral education 18
as theology 3, 18–19
idols 58–9, 173, 219, 222
imitation 76,79, 102, 116, 126, 176, 200
justice 49, 142, 191, 211
Korah 121, 168–71
lawlessness. see anomia
leprosy 10, 22, 118
marriage 186, 199, 200–2, 205–6
Minos 44, 58, 62
myth
as persuasive tools 53, 78, 110
criticism of 25, 68, 72,76, 78
influence on Greek lawgivers 78–81
natural law 65, 117
as divine law 102
noble lie 78, 80, 110
oaths (of obedience) 45, 212, 215, 221, 226
paideia 14, 75, 82–92
Spartan 7
passions, control of 85, 91, 223
persuasion 53, 65, 77, 97, 109, 164, 176, 178
preambles 53–55, 59, 165, 182–3
priesthood 121, 122, 130–36, 146, 158, 169–70, 192–3, 217, 221
prophecy 215, 223
prophet 58, 127, 136, 221
Pythagoras 108–9, 128–9, 146
Recusatio. see reluctance
reluctance 8, 96–8
sacrifices 110, 124, 128, 133–4, 137–8, 174, 192
scepticism 57–58, 107, 110, 113, 137
Second Sophistic 28–30, 33–35
Septuagint
approach to 38
origins of 17
sufficiency of 27
Sinai 96, 100, 112–6, 149
slavery
and education 90–91
in Mosaic constitution 195, 200, 203, 207
role in political argument 121, 158, 170, 174–5, 186
to passion 174–5, 201
to profit 199
tabernacle 22, 117–8, 122–4, 136–7
symbolism of 117, 125–9
temple(s) 74
in Jerusalem 74, 126, 137, 153, 192–3
Roman 124–5, 128
Ten Commandments. see decalogue
theocracy 51, 193, 197
trickery (of lawgiver) 106, 108, 111, 120, 185
accusations of 158
tyranny 57, 151, 175, 177, 185
accusations of 6, 120, 158, 166–7, 170, 177
universe
as basis of legislation 59, 76, 102, 129
symbolism. see tabernacle, symbolism of
universalism 102, 130, 140, 183, 202, 207
Vespasian 97, 124
virtues
Aaron’s 134–5
as aim of legislation 52, 71, 73, 106, 143, 215
cardinal 4, 8, 191, 211
god(s) as source of 76
of lawgivers 56, 85, 156, 179, 221
wealth 56, 162, 185, 219
Zaleucus 43–45, 59, 68, 76
Zambrias 121, 172–76
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