Search Results

You are looking at 1 - 7 of 7 items for :

  • All: "Subjectivity" x
  • Ferdinand Schöningh x
  • Open accessible content x
  • Chapters/Articles x
Clear All Modify Search

maybe from our current perspective, it sounds initially counter-intuitive, we cannot be surprised that, given these developments in Protestant theology, that George Tyrell can write in 1898, in a letter to Henri Bremond, the following on this growing Protestant engagement with the lived subjective core

In: Interdisciplinary Journal for Religion and Transformation in Contemporary Society

restlessness of life as such and that the self-world acquires a new significance in Christianity, as is expressed in Augustine’s cor inquietum and philosophically continued until Descartes. From this perspective Christianity is inserted in a history of subjectivity. In the early Christian community Heidegger

In: Interdisciplinary Journal for Religion and Transformation in Contemporary Society

sociology, which, while it does not renew the old supernatural endowments and bonds, yet again brings to bear the priority of the whole before the individual, of the community before the members, of the communal spirit before the subjectivities, education before finished autonomy in its concepts of organic

In: Interdisciplinary Journal for Religion and Transformation in Contemporary Society

Let us continue to an outline of Iqbal’s philosophy now. The philosophers that Iqbal has studied are above all Kant, Hegel, and Nietzsche. Additionally, his reading of Goethe’s Faust had a great impact on him, and Fichte’s philosophy of subjectivity is more visible in his thought than Hegel. In

In: Interdisciplinary Journal for Religion and Transformation in Contemporary Society

category if it can be defined clearly and demarcated from other cultures, such as Judaism, which are not-Hellenism. Such a definition remains elusive. Many have tried, but it is usually not difficult to show that their efforts are tendentious and subjective, and involve arbitrarily privileging one aspect

In: Paulus als interkultureller Vermittler