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than taking a purely textual perspective, and explicitly stated that the people should be allowed to choose whatever they see fit in their governance. This appeal notes an essential transformation in the movement from an ideological dogmatic movement, which views reality in terms of absolutist black

In: Journal of Islamic Ethics

that the Indigenous psychology movement has grown (for example see Marsella, 2013)— All Psychology is Indigenous Psychology i.e. Latino/a Psychology, Asian Psychology, Native America Psychology, Black Psychology, Western Psychology, American Psychology etc.). This raises the question, what would

In: Journal of Islamic Ethics

nevertheless adhering firmly to his linguistic principles and avoiding recourse to purely rational considerations. A simple example is the following ḥadīth , reported on the authority of Ibn ʿAbbās: “The Black Stone is the right hand of God on earth; whoever shakes it and kisses it, it is as if he had shaken

In: Ibn Taymiyya on Reason and Revelation

a later work, Maqālāt al-Islāmiyyīn (Theological doctrines of the Muslims), however, his tone is calmer and his positions are less black and white, as he is freer to “take the spoils from defeated Muʿtazilism and enrich therewith a henceforth orthodox kalām ” 126 (which, for Ibn Taymiyya, it

In: Ibn Taymiyya on Reason and Revelation

passage, where he states that judgements ( al-qaḍāʾ bi-anna ) such as that black and white are contraries ( yataḍāddān ), or that motion and rest are contradictory ( yatanāqaḍān ), or that a body cannot be in two places at one and the same time are akin to “all universal propositions that [, which

In: Ibn Taymiyya on Reason and Revelation

Shīʿī (pl. Shīʿa) group in the third/ninth and fourth/tenth centuries known for adhering to a highly esoteric exegesis of the Qurʾān that often seemed to involve a complete disregard for the outward sense of the text. The Qarāmiṭa are perhaps most reputed for their infamous theft of the Black Stone and

In: Ibn Taymiyya on Reason and Revelation