committed to presenting conceptions of impairment, disability, and disablement that challenge disabling diagnostic discourses that undergird the work of traditional special education and are all too present in misrepresentations of inclusive education research, policy and practices. 3. The journal is
Roger Slee, Tim Corcoran and Marnie Best
Platform for Alternatives Methodologies
Edited by Mirjam de Bruijn
policy issues emerge, and the international environment, and relations, for example within nato , move on. For example the eu is again trying to strengthen the eu / nato dimension, as well as to develop pesco , and with it the eu ’s potential for strategic autonomy, both of which will present long
The Brexit Negotiations and What They Say about Britain’s Misunderstanding of the eu
N. Piers Ludlow
occasions by contrast where the smaller member states felt that they had been presented with a fait accompli , or a big country stitch up, resentment flared and agreement was delayed rather than promoted. All of which means that the chances of any package cooked up solely between the two largest remaining
Mirjam de Bruijn
both the researcher and the subject of the research had initially expected. Using an innovative format, the story of this anthropological journey is presented here in an attempt not to hide but rather to highlight the unpredictability that marked the whole process
Maartje Janse and Anne-Lot Hoek
This publication emerges from a process of co-creation in which historian Maartje Janse and research journalist Anne-Lot Hoek challenge the dominant national narrative about the colonial experience in the Dutch East Indies (present-day Indonesia). In combining journalistic and academic writing with musical performance by musician Ernst Jansz they amplify the critical voices that have spoken out against colonial injustice and that have long been ignored in public and academic debate. Even though it is often suggested that the mindset of people in the past prevented them from seeing what was wrong with things we now find highly problematic, they argue that there was indeed a tradition of colonial criticism in the Netherlands, one that included the voices of many ‘forgotten critics’ whose lives and criticism are the subject of this publication. The voices however were for a long time overlooked by Dutch historians. The publication is organized around the biographies of several critics (whose lives Janse and Hoek have published on before), the historical debate afterwards and includes reflective videos and texts on the process of co-creation.
Maartje Janse started the process by tracing the life history of an outspoken nineteenth-century critic of the colonial system in the Dutch East Indies, Willem Bosch. The authors argue that it was not self-evident how criticism of colonial injustices should be voiced and that Bosch experimented with different methods, including organizing one of the first Dutch pressure groups.
The story of Willem Bosch inspired Ernst Jansz, a Dutch musician with Indo roots, to compose a song (‘De ballade van Sarina en Kromo’). It is an interpretation of an old Malaysian ‘krontjong’ song, that Jansz transformed into a protest song that reminds its listeners of protest songs of the 1960s and 1970s. Jansz, in his lyrics, adds an indigenous perspective to this project. He performed the song during the Voice4Thought festival in 2016, a gathering that aimed to reflect upon migration and mobility in current times. Filmmaker Sjoerd Sijsma made a video ‘pamplet’ in which the performance of Ernst Jansz, an interview with Maartje Janse, and historical images from the colonial period have been combined.
Anne-Lot Hoek connected Willem Bosch to a series of twentieth-century anti-colonial critics such as Dutch Indies civil servant Siebe Lijftogt, Indonesian nationalists Sutan Sjahrir, Rachmad Koesoemobroto, Dutch writer Rudy Kousbroek and Indonesian activist Jeffry Pondaag. She argues that dissenting voices have been underrepresented in the post-war debates on colonialism and its legacy for decades, and that one of the main reasons is that the notion of the objective historian was not effectively problematized for a long time.
Climate change poses severe threats to developing countries. Scientists predict entire states (e.g. Kiribati, Marshall Islands, Tuvalu, and Maldives) will become inhabitable. People living in these states have to resettle to other countries. Media and politicians warn that climate change will trigger migration flows in dimensions unknown to date. It is feared that millions from developing countries overwhelm developed societies and increase pressures on anyway ailing social support systems destabilizing societies and becoming a potential source of conflict.
Inhabitants of Pacific Islandsa have been mobile since the islands were first settled not longer than 3,500 years ago. Since then people moved around, expanded their reach, and traded with neighbouring tribes (and later countries). With the event of European powers in the 15th century independent mobility became restricted after the beginning of the 19th century. From the second half of the 19th century movements of people predominately served economic interests of colonial powers, in particular a huge colonial appetite for labour. After independence emigration from Pacific Island countries continued to serve economic interest of metropolitan countries at the rim of the Pacific Ocean, which are able to direct migration flows according to their economic requirements.
If climate change resettlements become necessary in big numbers then Pacific Islanders do not want to become climate change refugees. To include environmental reasons in refugee conventions is not what Pacific Islanders want. They want to migrate in dignity, if it becomes unavoidable to leave their homes. There are good reasons to solve the challenges within Pacific Island societies and do not depend too much on metropolitan neighbours at the rim of the Pacific such as Australia, New Zealand and the USA. To rise to the challenge requires enhanced Pan-Pacific Island solidarity and South-South cooperation. This then would result in a reduction of dependencies. For metropolitan powers still much can be done in supporting capacity building in Pacific Island countries and helping the economies to proposer so that climate change migrants easier can be absorbed by expanding labour markets in Pacific Island countries.
A. K. M. Firoz Khan, M. G. Mustafa and M. Niamul Naser
Community-based approaches have gained significant attention in inland open water fisheries management in Bangladesh. This article focuses on the challenges and opportunities of the inland open water fishery resources under community-based management approaches. The present study employed management information of waterbodies between 1991 and 2014 across a range of geographical locations and habitats. The study reveals that coordinated management of water bodies is essential given common management issues of waterbodies. Present study also reveals that complexity of different property rights and the diversity of users within individual clusters have had cumulatively adverse effects on fisheries. The study shows that different fisheries management policies promoted by the government of Bangladesh over time to have varied in strength and appropriateness. This study concludes that open water fisheries management through fishers’ community involvement is promising approach in Bangladesh but a variety of socio-economic factors that affect the governance in its implementation.
Pak Nung Wong
To explore a new de-colonial option for the global future, this article grapples with three movements of our time: the ‘Open Science’ movement, the 1955 African-Asian conference and the Non-Aligned Movement, and the post-exilic prophetic movement of the Abrahamic religions. It explores an alternative intellectual project which will facilitate new research agendas and publication directions that will simultaneously speaks to the three wider audience of the present-day world: the sciences, the Global South and the Abrahamic religious traditions. My objective is to delineate a theological, geopolitical and anthropological exposition as an ethical anchorage for the present Bandung project to steadily move towards the Open Science era. I will argue for Ezekiel’s prophetic model as a plausible de-colonial option for crafting the transnational open knowledge space.