Search Results

You are looking at 1 - 4 of 4 items for :

  • All: "subject" x
  • Biblical Interpretations x
  • Biblical Studies x
Clear All

For the Comfort of Zion

The Geographical and Theological Location of Isaiah 40-55

Series:

Lena-Sofia Tiemeyer

This monograph seeks to determine the geographical provenance of Isaiah 40-55. It reassesses past research pertaining to Babylonian influence and reexamines the claims that all or parts of Isaiah 40-55 reflect the concerns of the exilic community in Babylon. It further challenges the prevalent view that the return of the exiles is of central concern in Isaiah 40-55, and instead proposes that Jerusalem and her imminent restoration is its focal point. It interprets Isaiah 40-55 as a polyvalent text that allows multiple and often contradictory views regarding Jerusalem’s current suffering. The monograph investigates these views, understood to represent the opinons of different segments of the target audience of Isaiah 40-55, with the aim of determining their geographical and theological locations.

Series:

Wilfred Watson and Nicolas Wyatt

Over the past seven decades, the scores of publications on Ugarit in Northern Syria (15th to 11th centuries BCE) are so scattered that a good overall view of the subject is virtually impossible. Wilfred Watson and Nicolas Wyatt, the editors of the present Handbook in the series Handbook of Oriental Studies, have brought together and made accessible this accumulated knowledge on the archives from Ugarit, called 'the foremost literary discovery of the twentieth century' by Cyrus Gordon.
In 16 chapters a careful selection of specialists in the field deal with all important aspects of Ugarit, such as the discovery and decipherment of a previously unknown script (alphabetic cuneiform) used to write both the local language (Ugaritic) and Hurrian and its grammar, vocabulary and style; documents in other languages (including Akkadian and Hittite), as well as the literature and letters, culture, economy, social life, religion, history and iconography of the ancient kingdom of Ugarit. A chapter on computer analysis of these documents concludes the work. This first such wide-ranging survey, which includes recent scholarship, an extensive up-to-date bibliography, illustrations and maps, will be of particular use to those studying the history, religion, cultures and languages of the ancient Near East, and also of the Bible and to all those interested in the background to Greek and Phoenician cultures.

The Kābôd of Yhwh in the Old Testament

with Particular Reference to the Book of Ezekiel

Series:

P. de Vries

In this study on the kābôd of YHWH biblical texts are approached from a canonical perspective, and the synchronic approach prevails over the diachronic. Ben Sira characterized Ezekiel as the prophet who saw the appearance of the glory of God. This characterization is not based on the number of occurrences of kābôd in Ezekiel. The peculiarity of Ezekiel is that kābôd is used almost exclusively as a hypostasis of YHWH. Ezekiel’s description of the kābôd of YHWH is more elaborate than any other Old Testament writer’s, and it highlights the dual and paradoxical nature of the divine kābôd as both defying verbal description and being potentially visible. This research highlights especially the importance of the visible aspect.

Series:

André Villeneuve

In Nuptial Symbolism in Second Temple Writings, the New Testament and Rabbinic Literature, André Villeneuve examines the ancient Jewish concept of the covenant between God and Israel, portrayed as a marriage dynamically moving through salvation history. This nuptial covenant was established in Eden but damaged by sin; it was restored at the Sinai theophany, perpetuated in the Temple liturgy, and expected to reach its final consummation at the end of days.

The authors of the New Testament adopted the same key moments of salvation history to describe the spousal relationship between Christ and the Church. In their typological treatment of these motifs, they established an exegetical framework that would anticipate the four senses of Scripture later adopted by patristic and medieval commentators.