Ibrāhīm Ibn Sinān was one of the most famous scientists of the tenth century. His specialities were geometry, logic and philosophy of mathematics. In this volume, three new hypotheses are presented.
The first one concerns the existence and the development of philosophy of mathematics in Arabic, independently of traditional metaphysics and philosophy. It is mainly concerned with the logic of discovery and the logic of proof. The second hypothesis concerns the development of a new chapter in mathematics devoted to geometrical transformations. The close connection between astronomy and mathematics, used to develop this last chapter, is discussed in the third hypothesis.
The book presents a critical edition done for the first time and based on all available manuscripts, French translations, and long historical and mathematical commentaries.
Presenting a detailed analysis of the manuscripts, contents, structure and historical transmission of
The Discussions, this volume is a collection of correspondence written by eleventh-century philosoher Avicenna, his students and colleagues.
The first chapter contains a study of the extant manuscripts complete with palaeographical and codicological details. The second chapter traces the transmission of the texts that now constitute
The Discussions and offers convincing arguments for their posthumous collection. The third chapter presents biographical studies of Avicenna's students Bahmanyar and Ibn Zayla, and his colleague Abū l-Qāsim al-Kirmānī, in order to develop the historical and intellectual contexts of these philosophical discussions. The fourth chapter develops theories for the dating and original sequence of the individual letters on the basis of textual evidence.
The World of Ibn ṭufayl consists of ten essays by scholars in different fields in Arab-Islamic studies on Ibn ṭufayl's
ḥayy ibn Yaqẓān, one of the most extraordinary works of medieval Arabic literature, and a text with important dimensions in social and intellectual history, literature, mysticism, philosophy, medicine and science.
Most of the essays were presented at a groundbreaking conference at the Wellcome Institute in London, which marked the first attempt at a critical assessment of
any medieval Arabic text by drawing together scholars from widely varying fields. The studies cast light on numerous aspects of social and intellectual life in North Africa and Spain in medieval Islamic times, and explore important aspects of the textual intercommunication between author and audience.
This volume contains the proceedings of the first meeting of the Avicenna Study Group. Each of the papers presents the most recent research conclusions in its respective topic.
These conclusions include new insights into Avicenna's revision of Aristotle and Plotinus, specific areas of his theories of psychology and metaphysics, his intellectual interaction with the theologians of his period, the historical and social context in which Avicenna worked, the reception of his thought among Syriac-writing authors, among later Ishraqi philosophers, and in Shi'ite peripatetic philosophy. These insights range from new interpretations of his extant corpus, to compelling theories on the factors contributing to his philosophical innovations. In many cases, these papers present hitherto unexamined textual evidence that will contribute greatly to a new methodology in Avicenna studies, and Arabic-Islamic philosophy in general.
A contemporary to Thomas Aquinas in Latin Catholic Italy, and with a parallel motivation to stabilize each his own civilization in its flux and storm, ‘Abd Allah Baydawi of Ilkhan Persia wrote a compact and memorable Arabic Summation of Islamic Natural and Traditional Theology. With the same strokes of his pen he presented the Islamic version of the Science of Theological Statement, bafflingly called "Kalam" while familiarly embracing "Theology".
Tawali‘al-Anwar min Matal‘al-Anzar (Rays of Dawnlight Outstreaming from Far Horizons of Logical Reasoning), with Mahmud Isfahani's commentary, is a formidably clear logical and mental vision of mankind's final completion as a spiritual structure in Islam.
Reality - in nature's Possible mode, in an apodictic Divine mode, and in humanity's heroic Prophetic mode - comprises man's Worldview and is the Theme of the Baydawi/Isfahani discourse. The Edifice of Man and Humanity's evanescent Evidence within it are both hugely arresting and moving.
The religious movement known as Bābism profoundly affected Iranian society during the 1840s. After a lengthy hiatus, academic study of the sect has entered a new phase with the appearance of several important books, articles, and theses.
The present work surveys Persian and Arabic manuscripts relating to the history and doctrines of the sect. Part one examines the writings of the Bāb and his followers. Part two analyses primary and secondary sources for Bābī history, with a discussion of the controversial
Kitāb-i Nuqṭat al-kāf. Discussion of each title is followed by a comprehensive listing of known MS copies. An appendix contains an index of first lines and titles for works of the Bāb.
This is the first study to examine the large corpus of Bābī writing and will help scholars identify texts and find manuscripts in Europe and the Middle East.
Die Araber und die antike Wissenschaftstheorie discusses the history of the development of Aristotelian argumentation in the Alexandrian neoplatonic school and in Arab philosophy, focussing on the
Tabula Porphyriana. It treats the ever present role of specific questions in the Greek and Arab scholarly tradition.
In the first part the three problems of the
Eisagoge are explored:
whether it is, what it is, how it is. The author shows that these questions were interpreted differently by various philosophical schools. The book then discusses another group of issues (
whether it is, what it is, how and why it is), which determined the argumentation, the axiomatic ordering of the sciences, and concludes with a demonstration on the basis of concrete examples of how the fully-developed argumentation theory was employed in practice.
The present work deals with anthropomorphism and interpretation of the Qur’ān in the theology of the Zaidite imam al-Qāsim ibn Ibrāhīm (785-860 A.D.). The edition and annotated translation of al-Qāsim's epistle
Kitāb al-mustarshid is preceded by a detailed introduction, which treats early Islamic theology. For the abrogation of the literal meanings of Qur’ānic anthropomorphic expressions, the author uses similes, idioms and phrases in Arabic, pieces of evidence from ancient Arabic poetry and rational arguments which often reflect the Mu‘tazilite ways of dealing with anthropomorphism. The second subject, the place of the Qur’ān in al-Qāsim's writings and his methods of interpretation of the Qur’ān, bears directly upon his doctrines in general and upon his doctrine of anti-anthropomorphism in particular, and also contributes to the understanding of the development of Qur’ānic exegesis in the first half of the ninth century.
Averroes the philosopher was the Commentator of Aristotle. In this, the project of his life coincided with the perception of his contemporary readers and with the esteem governing four centuries of European Aristotelianism. It has been the purpose of the 4th Symposium Averroicum to contribute to a better understanding of this philosophy: both on the basis of Averroes' works and in the light of his sources. The Symposium, held in conjunction with the 6th Editors Conference of the
Averrois Opera, brought together eminent scholars and researchers on Averroes and adjacent areas. Their contributions are presented in four sections:
- The Project of Averroes
- Averroes and the Hellenistic Commentators
- Averroes, the Commentator
- Averroes and the Latin Tradition
A bibliography of editions and contributions to the text is appended (to date 1998).
This volume presents the seminal treatise of the important Spanish Muslim mystic, Ibn al-‘Arabī, on Islamic sainthood
The Book of the Fabulous Gryphon. In highly allusive, symbolic language, the Shaykh al-Akbar reveals his manifesto of the revolutionary significance of sainthood in the person of its timely epitome, the Seal of the saints.
The first part of the book consists of a critical introduction dealing with the biographical, historical and bibliographical background to the
Fabulous Gryphon, along with a thorough examination of its concepts, themes and structure. The complete, annotated translation of the
Gryphon is followed by further original translations of related texts by Ibn al-‘Arabī.
Apart from the Fusūs al-ḥikam, no comparable treatise by this leading figure of Islamic spirituality has ever been presented in its entirety in any western language.