This volume offers the long-awaited overview of the work of the French philosopher and discourse analyst Michel Pêcheux, who was the leading figure in French discourse analysis until his death in 1983. The volume presents the first English publication of the work of Pêcheux and his coworkers on automatic discourse analysis. It is presented with extensive annotations and introductions, written by former colleagues such as Françoise Gadet, Paul Henry and Denise Maldidier. Outside France, French discourse analysis is almost exclusively known as the form of philosophical discourse presented by such authors as Michel Foucault and Jacques Derrida. The contemporary empirical forms of French discourse analysis have not reached a wider public to the degree they deserve. Through its combination of original texts, annotations, and several introductory texts, this volume facilitates an evaluation of both results and weaknesses of French discourse analysis in general and of the work of Michel Pêcheux and his coworkers in particular.
Hermeneutics, Values and Society
Edited by Hendrik M. Vroom and Jerald D. Gort
One of the prime issues that needs to be addressed in dialogical encounter between the three monotheistic faiths of the world is that concerning the authority and interpretation of Holy Writ, since Jews, Christians and Muslims alike consider their Scriptures to be divine revelation. It is incumbent upon each of these religions to apprise itself of the hermeneutical approach employed by the others in ascribing current meaning to ancient scriptural texts. This is not only important as a means for the enhancement of inter-religious understanding but is also of great interest to society at large. What role does the Jewish Bible, the Christian Bible, and the Qu'ran play in the thinking and the lives of contemporary Jews, Christians, and Muslims? How are these Holy Scriptures interpreted in terms of present-day circumstances? How much room do the three religions allow for bringing their basic messages and biblical-theological traditions into rapport with constantly changing social, political and economic conditions? Is the concept of hermeneutical space acceptable to these religions? If so, in what sense and at what level? Is it possible to identify the scopus of a text and then reconstitute it textually, as it were, in light of the social and ethical questions thrown up by new contextual developments? Can interpretive adjustments be made without jeopardizing the core message of the text involved? And do the three monotheistic religions stand open to one another for influence in this regard? Has one or another of them taken hermeneutical cues from the others? Is there room for mutual learning within the hermeneutical space mentioned above or is this a sacred space closed to all influence from other traditions? These are among the central questions raised and dealt with in this interreligious collection of essays, perhaps the only dialogical symposium to date to deal exclusively with the doctrine and hermeneutics of Holy Scripture in Judaism, Christianity, and Islam.