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Abstract
Ramon Martí’s Pugio fidei (Dagger of Faith, ca. 1280) is beyond any doubt a hallmark in the history of Christian-Jewish polemic. Nonetheless, it has been claimed that the Catalan Dominican had hardly any influence on subsequent authors. This paper draws attention to the Franciscan Ponç Carbonell (ca. 1260-ca. 1337), an eminent Biblicist of the early 14th century, who is one of the first authors to quote the Pugio explicitly. In doing so, the paper also questions the traditional scholarly distinction between Dominican mission on the one hand and Franciscan Hebraism on the other.
Starting with a survey of the terminology that was used to describe the epistemological status of the mantic arts during the Middle Ages, this article focuses on the connections between the theoretical assumptions of these arts and of other prognostic disciplines of the time. While during the thirteenth century, mantic disciplines, medicine and meteorology were classified altogether as conjectural sciences that were all based on the interpretation of signs, during the fourteenth century, a more differentiated model of scientific prediction developed in medical theory as well as in meteorology. This model took into account the conditional probability of the expected events, which allowed the option to falsify or at least to revise and adapt a prognosis. Against the backdrop of the epistemological models of prognosis, it becomes obvious that when the mantic disciplines were ultimately excluded from the Western canon of the sciences, it was due not alone to moral and theological concerns.
A comprehensive introduction by the late Douglas M. Dunlop describes the influence this major Aristotelian work had on Arabic literature. Dunlop’s annotated English translation includes important references to the Greek text of the Ethics. The appendix includes a select Greek-Arabic glossary.
A comprehensive introduction by the late Douglas M. Dunlop describes the influence this major Aristotelian work had on Arabic literature. Dunlop’s annotated English translation includes important references to the Greek text of the Ethics. The appendix includes a select Greek-Arabic glossary.