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Abstract
This article is devoted to one of the most pressing topics of the modern world: globalization, which the author understands, first of all, as an objectively historical process. The author analyzes the history of social structures, connections, and relations from the philosophical point of view, including at the local, regional, and eventually global scale. In the twentieth century, globalization is now the subject of close attention by scientists and philosophers, and increasingly informs our awareness of the integrity of our world and the common destiny of the world community. Referring to the rich international theoretical heritage on this topic, as well as to the results of the work of the last seven World Philosophical Congresses, the author shows the ever-increasing dynamics of interest in global studies. At the same time, special attention is paid to the formation of a new interdisciplinary field of scientific knowledge—globalistics, for which philosophy plays a critical ideological, methodological, integrative, ethical, axiological, etc. role. The final part of the article is devoted to the development prospects of the world community, as well as individual countries and peoples. The ability to overcome global challenges is linked to the worldview of people, the formation and strengthening of a new ethic in the broad public consciousness, and the development of culture and its humanization. According to the author, such a worldview should be based on a new humanism, focused on a holistic perception of the world, the formation of global consciousness and responsibility, as well as a system of universal human ethical norms and values.
Abstract
The author analyzes the problem of social progress in the context of the historical stages of development: savagery – barbarism – civilization. I show how, under the influence of the Great Geographical Discoveries, the variety of continental empires was replenished with maritime (colonial) empires. Globalization has given them a powerful impetus for their development. Then, from the XX century, empires ceased to meet the requirements of the changed times. The empire, as a form of organization of social life, turned out to be ineffective in the modern global world and entered into an acute phase of antagonistic contradictions with it.
Abstract
The article analyzes the main parameters of the modern world development, its architectonics and the most important development trends. Modern communications and principles of interaction of various social systems are also considered. As a result, the most significant cultural-cum-civilizational systems are distinguished – the West, China, the Islamic world and Russia, which represent four global trends or four vectors of power that fundamentally affect the current state and prospects of world development. It is emphasized that the West and China have a global strategy, provided by objective circumstances. The Islamic world and Russia occupy an important geopolitical position and also have a special status in the global world.
Contributors are:
Akop P. Nazaretyan, Alexander N. Chumakov, Alexander V. Katsura, Anastasia V. Mitrofanova, Ilia V. Ilyin, Ivan A. Aleshkovskiy, Leonid E. Grinin, Olga G. Leonova, Pavel S. Seleznev, Sergey A. Nikolsky, Tatiana A. Alekseeva, Valentina G. Fedotova, Vladimir N. Porus, Vladimir V. Mironov, William C. Gay, Yakov A. Plyais
Contributors are:
Akop P. Nazaretyan, Alexander N. Chumakov, Alexander V. Katsura, Anastasia V. Mitrofanova, Ilia V. Ilyin, Ivan A. Aleshkovskiy, Leonid E. Grinin, Olga G. Leonova, Pavel S. Seleznev, Sergey A. Nikolsky, Tatiana A. Alekseeva, Valentina G. Fedotova, Vladimir N. Porus, Vladimir V. Mironov, William C. Gay, Yakov A. Plyais