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  • Author or Editor: Alexandra Aikhenvald x
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In: Copies versus Cognates in Bound Morphology
Every language has a way of talking about seeing, hearing, smelling, tasting and touching. In about a quarter of the world's languages, grammatical evidentials express means of perception. In some languages verbs of vision subsume cognitive meanings. In others, cognition is associated with a verb of auditory perception, touch, or smell. 'Vision' is not the universally preferred means of perception. In numerous cultures, taboos are associated with forbidden visual experience. Vision may be considered intrusive and aggressive, and linked with power. In contrast, 'hearing' and 'listening' are the main avenues for learning, understanding and 'knowing'. The studies presented in this book set out to explore how these meanings and concepts are expressed in languages of Africa, Oceania, and South America.
One of the most complex topics in the study of the indigenous languages of the Americas, and indeed in the study of any language set, is the complex behaviour of multi-verb constructions. In many languages, several verbs can co-occur in a sentence, forming a single predicate. This book contains a first survey of such constructions in languages of North, Middle, and South America. Though it is not a systematic typological survey, the combined insights from the various chapters give a very rich perspective on this phenomenon, involving a host of typologically diverse constructions, including serial verb constructions, auxiliaries, co-verbs, phasal verbs, incorporated verbs, etc. Aikhenvald's long introduction puts the chapters into a single perspective.

Abstract

Tariana is the only North Arawak language currently spoken within the multilingual linguistic area of the Vaupés River Basin. Long-term interaction based on institutionalized multilingualism between East Tucanoan languages and Tariana has resulted in the rampant diffusion of grammatical and semantic patterns (rather than forms). A complex system of negation in Tariana reflects a combination of genetically inherited and areally diffused patterns. Tariana preserves the Proto-Arawak negative prefix in derivational and nominal negation. Some inherently negative lexemes and the distinction between future and non-future negation in declarative clauses are most likely to have resulted from impact of East Tucanoan languages. I discuss each of the Tariana negators, and then draw a comparison with negation patterns found in related North Arawak languages of the Rio Negro and the adjacent areas. These include the Baniwa of Içana-Kurripako dialect continuum, Piapoco, Guarequena, Warekena of Xié (and its dialects Baniwa of Guainia and the now extinct Yavitero), Resígaro, Achagua, Yucuna, Bahwana and Baré (both extinct). The Appendix contains an overview of negative forms in these North Arawak languages, accompanied by a list of sources.

In: Negation in Arawak Languages
In: Copies versus Cognates in Bound Morphology
Knowledge can be expressed in language using a plethora of grammatical means. Four major groups of meanings related to knowledge are Evidentiality: grammatical expression of information source; Egophoricity: grammatical expression of access to knowledge; Mirativity: grammatical expression of expectation of knowledge; and Epistemic modality: grammatical expression of attitude to knowledge. The four groups of categories interact. Some develop overtones of the others. Evidentials stand apart from other means in many ways, including their correlations with speech genres and social environment. This essay presents a framework which connects the expression of knowledge across the world's languages in a coherent way, showing their dependencies and complexities, and pathways of historical development in various scenarios, including language obsolescence.
In: Language at Large
In: Language at Large
In: Language at Large
In: Language at Large