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The Islamic World of Novouzensk District and the Kazakh Inner Horde, 1780-1910
Author:
Russia's Muslim religious institutions on the steppe frontier, during the imperial period, are examined in detail in this book. This study is based on a Turkic manuscript history entitled the Tavarikh-i Alti Ata, compiled in 1910.
It examines the mosques, madrasas, imams, mu'adhdhins, and Sufis of a single district and in adjoining regions of the Kazakh steppe, areas that were inhabited by several Muslim communities, including Tatar peasants and merchants, Bashkir and Kazakh nomads, and Muslim Cossacks.
The study compares the information from the manuscript with published sources on Islamic institutions in the Volga-Ural region, using it as a case study to draw conclusions for Russia as a whole. Special emphasis is placed on the social and communal functions of these institutions for the Muslim minorities inhabiting rural Russia.
It examines the mosques, madrasas, imams, mu'adhdhins, and Sufis of a single district and in adjoining regions of the Kazakh steppe, areas that were inhabited by several Muslim communities, including Tatar peasants and merchants, Bashkir and Kazakh nomads, and Muslim Cossacks.
The study compares the information from the manuscript with published sources on Islamic institutions in the Volga-Ural region, using it as a case study to draw conclusions for Russia as a whole. Special emphasis is placed on the social and communal functions of these institutions for the Muslim minorities inhabiting rural Russia.
The Islamic World of Novouzensk District and the Kazakh Inner Horde, 1780-1910
Author:
Russia's Muslim religious institutions on the steppe frontier, during the imperial period, are examined in detail in this book. This study is based on a Turkic manuscript history entitled the Tavarikh-i Alti Ata, compiled in 1910.
It examines the mosques, madrasas, imams, mu'adhdhins, and Sufis of a single district and in adjoining regions of the Kazakh steppe, areas that were inhabited by several Muslim communities, including Tatar peasants and merchants, Bashkir and Kazakh nomads, and Muslim Cossacks.
The study compares the information from the manuscript with published sources on Islamic institutions in the Volga-Ural region, using it as a case study to draw conclusions for Russia as a whole. Special emphasis is placed on the social and communal functions of these institutions for the Muslim minorities inhabiting rural Russia.
It examines the mosques, madrasas, imams, mu'adhdhins, and Sufis of a single district and in adjoining regions of the Kazakh steppe, areas that were inhabited by several Muslim communities, including Tatar peasants and merchants, Bashkir and Kazakh nomads, and Muslim Cossacks.
The study compares the information from the manuscript with published sources on Islamic institutions in the Volga-Ural region, using it as a case study to draw conclusions for Russia as a whole. Special emphasis is placed on the social and communal functions of these institutions for the Muslim minorities inhabiting rural Russia.
Author:
This extremely timely book deals with the development of Bulghar regional identity among Tatars and Bashkirs, i.e. Volga-Ural Muslims.
Based on locally-produced Islamic manuscrips, the book examines how these Muslims manipulated local legends, conversion narratives, and sacred geography to create a body of sacred historiography that expressed a meaningful regional identity, and one which responds to the changing relationship between these Muslims and the Russian state over the nineteenth century.
The book also traces the debate between traditionalist supporters and reformist detractors of this sacred historiography in the nineteenth century, and addresses the fate of Bulghar identity in the twentieth century, including its transformation in Soviet and post-Soviet times into a secularized national identity.
Based on locally-produced Islamic manuscrips, the book examines how these Muslims manipulated local legends, conversion narratives, and sacred geography to create a body of sacred historiography that expressed a meaningful regional identity, and one which responds to the changing relationship between these Muslims and the Russian state over the nineteenth century.
The book also traces the debate between traditionalist supporters and reformist detractors of this sacred historiography in the nineteenth century, and addresses the fate of Bulghar identity in the twentieth century, including its transformation in Soviet and post-Soviet times into a secularized national identity.
Author:
This extremely timely book deals with the development of Bulghar regional identity among Tatars and Bashkirs, i.e. Volga-Ural Muslims.
Based on locally-produced Islamic manuscrips, the book examines how these Muslims manipulated local legends, conversion narratives, and sacred geography to create a body of sacred historiography that expressed a meaningful regional identity, and one which responds to the changing relationship between these Muslims and the Russian state over the nineteenth century.
The book also traces the debate between traditionalist supporters and reformist detractors of this sacred historiography in the nineteenth century, and addresses the fate of Bulghar identity in the twentieth century, including its transformation in Soviet and post-Soviet times into a secularized national identity.
Based on locally-produced Islamic manuscrips, the book examines how these Muslims manipulated local legends, conversion narratives, and sacred geography to create a body of sacred historiography that expressed a meaningful regional identity, and one which responds to the changing relationship between these Muslims and the Russian state over the nineteenth century.
The book also traces the debate between traditionalist supporters and reformist detractors of this sacred historiography in the nineteenth century, and addresses the fate of Bulghar identity in the twentieth century, including its transformation in Soviet and post-Soviet times into a secularized national identity.
Author:
Kazakh Muslims in the Red Army is the first study of the WWII experience of Soviet Kazakhs. Based on indigenous-language sources, it focuses on the wartime experiences of Kazakh conscripts and the home front as expressed in correspondence. The study emphasizes how Kazakh social structure, religion, and patriotism were expressed and mobilized during the war years.
By focusing on indigenous forms of private correspondence, the book presents an alternative to previous studies focusing on narratives and documentation derived from the Soviet state. It offers an entirely new basis for examining the wartime experiences of Soviet citizens and Soviet Muslims.
By focusing on indigenous forms of private correspondence, the book presents an alternative to previous studies focusing on narratives and documentation derived from the Soviet state. It offers an entirely new basis for examining the wartime experiences of Soviet citizens and Soviet Muslims.
Author:
Kazakh Muslims in the Red Army is the first study of the WWII experience of Soviet Kazakhs. Based on indigenous-language sources, it focuses on the wartime experiences of Kazakh conscripts and the home front as expressed in correspondence. The study emphasizes how Kazakh social structure, religion, and patriotism were expressed and mobilized during the war years.
By focusing on indigenous forms of private correspondence, the book presents an alternative to previous studies focusing on narratives and documentation derived from the Soviet state. It offers an entirely new basis for examining the wartime experiences of Soviet citizens and Soviet Muslims.
By focusing on indigenous forms of private correspondence, the book presents an alternative to previous studies focusing on narratives and documentation derived from the Soviet state. It offers an entirely new basis for examining the wartime experiences of Soviet citizens and Soviet Muslims.