Debate: On Stephen Kotkin’s, with a contribution from Jan T. Gross, Uncivil Society: 1989 and the Implosion of the Communist Establishment. New York: Modern Library, 2009
This introductory essay provides a first, much needed comprehensive overview of the recent scholarship on fascism and the radical right in East Central and Southeastern Europe in local and international historiography. Its aim is to identify a new research agenda for studying fascism comparatively, potentially contributing to the fine-tuning or substantial modification of the existing explanatory paradigms. It is argued that comparative research on fascism and the radical right in these regions should be set on new theoretical and methodological foundations, as part of an effort toward greater interaction and convergence between scholarly research traditions in Eastern and Western Europe. My endeavor is based on the assumption that the study of fascist movements and regimes in East Central and Southeastern Europe is essential to the more general scholarly effort to understand radical politics in interwar Europe; without it, comparative research results remain partial and incomplete. Yet, this analytical effort does not simply mean an extension of the existing theoretical framework of generic fascism to previously uncharted regions. Regional explorations of fascism might function as a laboratory for further methodological innovation and as a field of experimentation and interaction of scholars from various disciplines and national historiographic traditions. They can potentially lead to the rejuvenation of fascist studies by renewing their thematic scope and by redirecting research from the prevailing Weberian ideal-type methodology fixated on the fascist “ideological minimum” to new comparative-historical analyses focusing on the triad ideology-movements-regimes. This novel agenda of research prompts scholars to rethink their units of analysis, and to renounce teleological comparative perspectives still prevalent in Cold War-type scholarship which takes Western Europe as a measuring stick and normatively evaluates other historical case studies only by means of negative comparisons (e.g.: what was missing, or what “went wrong” in non-Western regions). Instead of treating fascist movements and regimes in these regions as carbon copies of their more “genuine” Western counterparts, scholars should rather explore multiple laboratories for the elaboration of fascist ideology in interwar politics and the transfer of illiberal political ideas and practices over spatial or temporal borders, resulting in radical political experiments in East and West alike.
The journal seeks to maintain the heuristic value of regional frameworks of interpretation as models of historical explanation, transcending the nation-state at sub-national or trans-national level, and to link them to global academic debates. East Central Europe has an interdisciplinary orientation, combining area studies with history and social sciences, most importantly political science, sociology, anthropology, and cultural studies. It aims to stimulate the dialogue and exchange between scholarship produced in and on East-Central Europe and other area study traditions, in a global context. East Central Europe is made in close cooperation with Pasts, Inc. in Central European University ( www.ceu.hu/pasts).
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Studying Communist Dictatorships: From Comparative to Transnational History
Constantin Iordachi and Péter Apor
The downfall of the communist system and the end of the Cold War, the liberalization of historical discourses in Central and Eastern Europe, the opening up of new archival collections for scientific research, the intensification of academic exchange and interaction between local and foreign scholars, and the increasing globalization of the world have challenged scholars to experiment with new transnational approaches to the study of communist regimes, such as shared/entangled history, history of transfers, and histoire croisée. Against this background, the current thematic issue aims to evaluate the potential impact of transnational approaches on the field of communist studies, within the broader frameworks of European and world history. In this introduction, we provide a reappraisal of the history, legacy, and prospects of comparative communist studies, highlighting the potential heuristic advantages posed by the applications of new approaches to the “cross-history” of communist regimes. We argue that transnational research perspectives can fertilize communist studies, leading not only to novel insights but to the transformation of the field itself, by setting it on new foundations. By employing transnational perspectives, scholars are able to challenge the traditional understanding of communist regimes as quasi-isolated national entities, highlighting instead the long-term impact of cross-border linkages and transfers on sociopolitical developments within the Soviet camp. It is our conviction that the entangled history of communist dictatorships in Eastern Europe can function as a laboratory for experimenting with new transnational perspectives, leading to innovative interdisciplinary approaches in a joint effort of scholars from various disciplines and historiographical traditions.
Marina Cattaruzza and Constantin Iordachi
Constantin Iordachi and Ottmar Traşcă
This article focuses on the transfer of the Nazi legal and ideological model to East Central Europe and its subsequent adoption, modification and fusion with local legal-political practices. To illustrate this process, we explore the evolution of the anti-Semitic policy of the Antonescu regime in Romania (1940–1944) from an under-researched perspective: the activity of the Nazi ‘advisors on the Jewish Question’ dispatched to Bucharest. Based on a wide range of published and unpublished archival sources, we attempt to provide answers to the following questions: To what extent did the Third Reich shape Romania’s anti-Semitic polices during the Second World War? What was the role played by the Nazi advisors in this process? In answering these questions, special attention is devoted to the activity of the Hauptsturmführer ss Gustav Richter, who served as Berater für Juden und Arisierungsfragen [advisor to the Jewish and Aryanization questions] in the German Legation in Bucharest from 1st of April 1941 until 23 August 1944. We argue that, by evaluating the work of the Nazi experts in Bucharest, we can better grasp the immediate as well as the longer-term objectives followed by the Third Reich in Romania on the ‘Jewish Question,’ and the evolution of this issue within the context of the Romanian-German diplomatic relations and political interactions. By taking into account a variety of internal and external factors and by reconstructing the complicated web of political and bureaucratic interactions that led to the crystallization of General Ion Antonescu’s policy towards the Jews, we are able to provide a richer and more nuanced analysis of German-Romanian relations during the Second World War.