The Obligatory Coding Principle accounts for the inventories of possible coding frames in languages that, according to the current terminology, can be characterized as consistently accusative or consistently ergative in their system of argument coding. In coding frame inventories fully consistent with the Obligtory Coding principle, every coding frame includes a given type of coding, either A (in obligatory A coding languages) or P (in obligatory P coding languages). However, languages with coding frame inventories violating this principle are not exceptional. This paper examines the questions raised by light verb constructions with respect to the Obligatory Coding Principle, in particular the possible impact of the univerbation of light verb constructions on argument coding systems initially consistent with the principle or obligatory P coding. The discussion is based on an analysis of the role of the univerbation of light verb compounds in the changes that have affected the situation of Basque with respect to the Obligatory Coding Principle, and a comparison of the situation of Basque with that of Andic languages (East Caucasian).
Un récit en langue mandinka de la Guinée-Bissau
Cornelia Giesing and Denis Creissels
Le texte diffère d'autres qui se focalisent sur un unique fondateur-patriarche, Tiramakan de l'épopée de Sunjata. Galisa parle du sud-est du Kaabu, à la frontière avec la Guinée. Il ajoute des couleurs locales au modèle mandinka, évoquant la puissance féminine et certains conflits violents.
Edition of a recital in Mandinka by Maalaŋ Galisa (October 1988) on the political constitution and living conditions in Kaabu, a territory situated between present Gambia, Senegal and Guinea-Bissau, known since the 16th century, definitely destroyed in 1867. The narrative presents a range of topics covering governance, codes of conduct of warriors, clerics, slaves and 'strangers', rules of slavery, marriage and succession, the cohabitation of different religions, relations of age and gender.
This text is distinctive from others focussing on a single founder-patriarch, Tiramakan of the Epic of Sunjata. Galisa focuses on South-eastern Kaabu, bordering on the region of Labé (Guinea). He adds local colours to the Mandinka model, depicting powerful women and violent conflicts resulting from injustice.