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Emma Wild-Wood

Christianity and migration have greatly influenced society and culture of sub-Saharan Africa, yet their mutual impact is rarely studied. Through oral history research in north eastern Congo (DRC), this book studies the migration of Anglicans and the subsequent reconfiguring of their Christian identity. It engages with issues of religious contextualisation, revivalism and the rise of Pentecostalism. It examines shifting ethnic, national, gender and generational expressions, the influence of tradition, contemporanity, local needs and international networks to reveal mobile group identities developing through migration. Borrowing the metaphor of 'home' from those interviewed, the book suggests in what ways religious affiliation aids a process of belonging. The result is an original exploration of important themes in an often neglected region of Africa.
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Emma Wild-Wood

Christianity and migration have greatly influenced society and culture of sub-Saharan Africa, yet their mutual impact is rarely studied. Through oral history research in north eastern Congo (DRC), this book studies the migration of Anglicans and the subsequent reconfiguring of their Christian identity. It engages with issues of religious contextualisation, revivalism and the rise of Pentecostalism. It examines shifting ethnic, national, gender and generational expressions, the influence of tradition, contemporanity, local needs and international networks to reveal mobile group identities developing through migration. Borrowing the metaphor of 'home' from those interviewed, the book suggests in what ways religious affiliation aids a process of belonging. The result is an original exploration of important themes in an often neglected region of Africa.
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Emma Wild-Wood

Abstract

The study of Mission and Migration has developed rapidly in recent years. This article aims to scope the field by examining a variety of trajectories from different disciplines and by suggesting ways in which enquiries may be furthered. It examines contemporary missiological thought, insights from the New Testament and comprehensions of diaspora, of belonging and of pilgrimage, providing diverse examples. It suggests pursuing a spirituality of radical hospitality and a methodology that widens the term of sociological enquiry. The focus of this wide-ranging collection of interlocking themes is provided by the exploration of common witness in Christ. The reflections on identity and on academic enquiry indicate why multi-ethnic witness to Christ, in a globalised era of mass migration, proves difficult to achieve. It uses the “is” provided by social science as a springboard for the “ought” of biblical and missiological vision.

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Emma Wild-Wood

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Joel Cabrita, David Maxwell and Emma Wild-Wood

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Joel Cabrita, David Maxwell and Emma Wild-Wood