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(Sects 1-46) Second Edition, Revised and Expanded
Author:
Epiphanius, monastic founder and bishop of Salamis on Cyprus for almost 40 years of the fourth century, threw heart and soul into the controversies of the time and produced the "Panarion" or "Medicine Chest", an historical encyclopedia of sects and heresies and their refutations. Book I, concerned chiefly with Gnostic and Jewish Christian groups, deals with material which is also found in Nag Hammadi and other Gnostic writings and in such patristic authors as Irenaeus, Hippolytus et al, and reproduces documents not available elsewhere. Its translation has been found useful by students of Nag Hammadi and Gnosticism, patrologists, historians of religion, church historians, students of Judaism, and the theologically minded public.
(Sects 1-46) Second Edition, Revised and Expanded
Author:
Epiphanius, monastic founder and bishop of Salamis on Cyprus for almost 40 years of the fourth century, threw heart and soul into the controversies of the time and produced the "Panarion" or "Medicine Chest", an historical encyclopedia of sects and heresies and their refutations. Book I, concerned chiefly with Gnostic and Jewish Christian groups, deals with material which is also found in Nag Hammadi and other Gnostic writings and in such patristic authors as Irenaeus, Hippolytus et al, and reproduces documents not available elsewhere. Its translation has been found useful by students of Nag Hammadi and Gnosticism, patrologists, historians of religion, church historians, students of Judaism, and the theologically minded public.
Second, revised edition
Editor:
In 376 Epiphanius, chief bishop of Cyprus, published, in three Books, an historical encyclopedia of heretical sects, with the arguments, chiefly scriptural, needed to counter them, and called it the Panarion (Medicine Chest). This volume, Books II and III of the Panarion, is chiefly concerned with the sects contemporary with him, the Arian, Manichaean and others. It thus describes the thought of the fourth century church, and includes a number of source documents, many of them found only here. This is the only full translation of Epiphanius in a modern language.
Second, revised edition
Editor:
In 376 Epiphanius, chief bishop of Cyprus, published, in three Books, an historical encyclopedia of heretical sects, with the arguments, chiefly scriptural, needed to counter them, and called it the Panarion (Medicine Chest). This volume, Books II and III of the Panarion, is chiefly concerned with the sects contemporary with him, the Arian, Manichaean and others. It thus describes the thought of the fourth century church, and includes a number of source documents, many of them found only here. This is the only full translation of Epiphanius in a modern language.
A Commentary on NHC, VI, 4, The Concept of Our Great Power
Author:
This book is a new edition and translation of the Nag Hammadi tractate, The Concept of Our Great Power, with introduction and commentary.
It suggests that the tractate is composite, and that its basis was a non-Christian Gnostic apocalyptic work whose background may have been Samaritan, and which emanated from a breakaway Simonian group who, unlike other Simonians, believed in celibacy. The tractate later received Christian additions. The last of these may refer to the career of Julian the Apostate.
This is a fresh approach to the interpretation of this puzzling tractate.
It suggests that the tractate is composite, and that its basis was a non-Christian Gnostic apocalyptic work whose background may have been Samaritan, and which emanated from a breakaway Simonian group who, unlike other Simonians, believed in celibacy. The tractate later received Christian additions. The last of these may refer to the career of Julian the Apostate.
This is a fresh approach to the interpretation of this puzzling tractate.
A Commentary on NHC, VI, 4, The Concept of Our Great Power
Author:
This book is a new edition and translation of the Nag Hammadi tractate, The Concept of Our Great Power, with introduction and commentary.
It suggests that the tractate is composite, and that its basis was a non-Christian Gnostic apocalyptic work whose background may have been Samaritan, and which emanated from a breakaway Simonian group who, unlike other Simonians, believed in celibacy. The tractate later received Christian additions. The last of these may refer to the career of Julian the Apostate.
This is a fresh approach to the interpretation of this puzzling tractate.
It suggests that the tractate is composite, and that its basis was a non-Christian Gnostic apocalyptic work whose background may have been Samaritan, and which emanated from a breakaway Simonian group who, unlike other Simonians, believed in celibacy. The tractate later received Christian additions. The last of these may refer to the career of Julian the Apostate.
This is a fresh approach to the interpretation of this puzzling tractate.