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  • Author or Editor: Garry W. Trompf x
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Macrohistory is the representation of history as a whole, “in the mind's eye”. It comprises all general(ized) visions of human destiny, whether as great stages or a procession of cycles through time, as an overall progress or regress, or as an encasement of the known order between determinative primordial events and some extraordinary eschaton. Macrohistory encompasses but is not limited to metahistory (the past explained by such metaphysical principles as providence or nature) nor to ambitious ...

In: Handbook of the Theosophical Current
In: Handbook of the Theosophical Current
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Abstract

It is not well known that the great natural philosopher Sir Isaac Newton looked to the Biblical revelations in the setting of Mount Ararat as the key to the solution of early modern Europe’s socioreligious ills. When Jesus gave his twin commandments to love God and one’s fellow humans, in Newton’s view he was distilling the Seven Precepts delivered to Noah after the Flood, regulations accepted in Judaism as preparatory to the Ten Commandments. For Newton this primary ‘true religion’ had the power to heal the nations, and this paper explores how this platform and Newton’s irenic commitments were taken up in the transition from the ‘Scientific Revolution’ to the eighteenth century’s ‘Enlightenment.’ His position connects with the agendas of Locke, Voltaire, Montesquieu, Rousseau, Priestly and Paine (among others), and, although the appeal to the twin loves of God and neighbour were often eviscerated of their original religious purport, they persisted in the development of modern political liberalism, lying behind John Stuart Mill’s dictum that we can do what we like so long as we do not harm others.

In: Studies on Iran and The Caucasus
In: Aries
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The historical study of ethnic and religious minorities in the Near East presents as an endless task for years ahead. This paper offers a tour d’horizon of key minority issues from ca. 1300 B.C. to the present while plotting the way minorities―whether defeated, put under serious constraint, tolerated or marginalised―have been conceptualised in the historical record. Looking at history this way opens up the richness and importance of ‘minority studies’, and allows for reflection on the history of interpretations of the ‘suppressed other’ over the centuries. The contribution approaches Zaza ethno-religiosity as a brief test case.

In: Iran and the Caucasus
In: Religious Categories and the Construction of the Indigenous