Search Results


One of the most surprising omissions in Philo’s retelling of Moses’s life in his De vita Moysis is the Sinai pericope. The Alexandrian omitted Exod 17:14-Num 20:13 with the exception of the spy story (Num 13:1-14:45). There appear to be three reasons for the omission. First, Philo recognized the doublet of the story of the water from the rock (Exod 17:1-7//Num 20:1-13). This provided a narrative rationale for the omission. Second, he routinely omitted place names from his narrative, an ars narrandi that helped to universalize the text. Third, the omission enabled him to avoid the association of Sinai with the covenant. Philo retold the story of Moses, but turned Moses outward into the larger world rather than inward to his own community.

In: Journal for the Study of Judaism


This essay considers Philo of Alexandria’s metaphor in which he used the dual nature of embodied existence (body and soul) to argue that both literal and allegorical readings are legitimate. It examines the metaphor in the framework of Conceptual Metaphor Theory (CTM) developed by George Lakoff and Mark Johnson that argues that experience is the key to meaning. A metaphor occurs when we apply a pattern that we have observed in one setting (gestalt) to another. In this case, Philo has drawn on a Platonic/Stoic understanding of being human and applied it to contested hermeneutics within the Alexandrian Jewish community in an effort to maintain a sense of unity among two groups. The metaphorical experience is the recognition that Scripture is polyvalent in the same way that being human is.

In: Novum Testamentum
In: Empsychoi Logoi — Religious Innovations in Antiquity


Exodus was the second most important book in the Pentateuch. The book of Exodus has played a significant role in many contexts, including political contexts. The book has been important for Jews who celebrate the story of the exodus annually at Passover. It was also important for Philo of Alexandria, and this chapter discusses how he interpreted it. The chapter considers the following questions: What did Exodus mean for the most prolific commentator on the Pentateuch in Second Temple Judaism who cited or alluded to the book more than any other biblical book apart from Genesis? How did Exodus function in his writings? It explores the use of Exodus in Philo's writings by working from the broadest level down to the smallest. It is important to note the different ways that Philo handled the biblical text in his writings in order to appreciate his treatment of Exodus.

In: The Book of Exodus
In: The Book of Genesis
In: Scripture and Traditions
In: Golden Calf Traditions in Early Judaism, Christianity, and Islam
In: Sapiential Perspectives: Wisdom Literature in Light of the Dead Sea Scrolls