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Abstract
In current times, the division in the church is manifest: Some are following the ‘Benedict Option’ to remove from the ‘world’ and try to establish a counter culture of ‘pure’ Christian life. Others prefer rather a clear ‘option for the poor’ and try to get involved with the marginalized to struggle for a better, more human world. The latter would also prove to be in line with Dietrich Bonhoeffer’s theology of Christian life in a secular world: Bearing witness to a God who can be found nowhere else than in the form of human flesh – especially in human suffering.