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The Relationship between Religion and Capitalism in Modern China
Probably the most fundamental relationship in human history is that of the
Market versus the Oikos (= the authoritarian ruled house, family, household or the State). Its main features and elements are analysed and newly defined as are its relations with town–country antagonisms or capitalism, nation, race, religion, and so on. Because it concerns a rather universal relationship, the definitions of the relevant elements are developed over time (from ancient Greeks to Nazi contexts) and place (in the West and the East, particularly China). Max Weber is chosen as our “sparring partner,” starting with his popular analysis of the relationship of capitalism and religion in the West and of Chinese society in the East
The Relationship between Religion and Capitalism in Modern China
Probably the most fundamental relationship in human history is that of the
Market versus the Oikos (= the authoritarian ruled house, family, household or the State). Its main features and elements are analysed and newly defined as are its relations with town–country antagonisms or capitalism, nation, race, religion, and so on. Because it concerns a rather universal relationship, the definitions of the relevant elements are developed over time (from ancient Greeks to Nazi contexts) and place (in the West and the East, particularly China). Max Weber is chosen as our “sparring partner,” starting with his popular analysis of the relationship of capitalism and religion in the West and of Chinese society in the East
Dutch Shoah, 1933/45 and beyond
How was it possible that, in a rather peaceful and, to all intents and purposes, not particularly antisemitic Dutch society, more than 75% of the Jewish population were arrested, deported or murdered in concentration camps during the Shoah? Can all of this be blamed on the Nazi occupiers?
The eminent historian, Hans Derks, explains this mystery for the first time by looking closely at the social and religious characteristics of Dutch society. He also unveils the extensive collaboration of the country’s state-bureaucracy with the German authorities. This uniquely perpetratororiented book about the Dutch Shoah offers shocking conclusions about the persistent contribution of Dutch scholars to racist ideologies and eugenic measures aimed at creating a new, racially pure Dutch society under an authoritarian leadership.
The eminent historian, Hans Derks, explains this mystery for the first time by looking closely at the social and religious characteristics of Dutch society. He also unveils the extensive collaboration of the country’s state-bureaucracy with the German authorities. This uniquely perpetratororiented book about the Dutch Shoah offers shocking conclusions about the persistent contribution of Dutch scholars to racist ideologies and eugenic measures aimed at creating a new, racially pure Dutch society under an authoritarian leadership.
Dutch Shoah, 1933/45 and beyond
How was it possible that, in a rather peaceful and, to all intents and purposes, not particularly antisemitic Dutch society, more than 75% of the Jewish population were arrested, deported or murdered in concentration camps during the Shoah? Can all of this be blamed on the Nazi occupiers?
The eminent historian, Hans Derks, explains this mystery for the first time by looking closely at the social and religious characteristics of Dutch society. He also unveils the extensive collaboration of the country’s state-bureaucracy with the German authorities. This uniquely perpetratororiented book about the Dutch Shoah offers shocking conclusions about the persistent contribution of Dutch scholars to racist ideologies and eugenic measures aimed at creating a new, racially pure Dutch society under an authoritarian leadership.
The eminent historian, Hans Derks, explains this mystery for the first time by looking closely at the social and religious characteristics of Dutch society. He also unveils the extensive collaboration of the country’s state-bureaucracy with the German authorities. This uniquely perpetratororiented book about the Dutch Shoah offers shocking conclusions about the persistent contribution of Dutch scholars to racist ideologies and eugenic measures aimed at creating a new, racially pure Dutch society under an authoritarian leadership.
The Assault on the East, ca. 1600-1950
Series:
Sinica Leidensia, Volume: 105
This is the first scholarly study in which the production, trade and political effects of opium and its derivatives are shown over many centuries, and in many countries (China, India, Indonesia, Japan, all Southeast Asian countries and some in Europe and the Americas). Starting in the 16th century, slavery and opium became the two means with which the bodies and souls of men and women in the tropics were exploited in western imperialism and colonialism. The first waned with the abolition movement in the 19th century, but opium production and trade continued to spread, with the associated serious social and political effects. Around 1670 the Dutch introduced opium as a cash crop for mass production and distribution in India and Indonesia. China became the main target in the 19th century, and only succeeded in getting rid of the opium problem around 1950. Then it had already been transformed from an “Eastern” into a “Western” problem.
The Assault on the East, ca. 1600-1950
Series:
Sinica Leidensia, Volume: 105
This is the first scholarly study in which the production, trade and political effects of opium and its derivatives are shown over many centuries, and in many countries (China, India, Indonesia, Japan, all Southeast Asian countries and some in Europe and the Americas). Starting in the 16th century, slavery and opium became the two means with which the bodies and souls of men and women in the tropics were exploited in western imperialism and colonialism. The first waned with the abolition movement in the 19th century, but opium production and trade continued to spread, with the associated serious social and political effects. Around 1670 the Dutch introduced opium as a cash crop for mass production and distribution in India and Indonesia. China became the main target in the 19th century, and only succeeded in getting rid of the opium problem around 1950. Then it had already been transformed from an “Eastern” into a “Western” problem.