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The author has investigated the development of the Hui-chou community over a 1,000 year period by concentrating on six grand questions, each answered by one chapter.
The answers to these questions, as given in this work, show that 'stability' is a dynamic concept. 'Continuity' in Hui- chou is the result of the 'changes' in population growth, commercialization, and class differentiation acting in concert over the long term.
The author has investigated the development of the Hui-chou community over a 1,000 year period by concentrating on six grand questions, each answered by one chapter.
The answers to these questions, as given in this work, show that 'stability' is a dynamic concept. 'Continuity' in Hui- chou is the result of the 'changes' in population growth, commercialization, and class differentiation acting in concert over the long term.
Chinese Women in the Imperial Past can rightly be seen as connected with the new Brill journal NAN NÜ, Men, Women and Gender in Early and Imperial China, which was founded to provide the scholarly community with a lasting forum in which the subject of Chinese women and gender can be dealt with in its own right.
Chinese Women in the Imperial Past can rightly be seen as connected with the new Brill journal NAN NÜ, Men, Women and Gender in Early and Imperial China, which was founded to provide the scholarly community with a lasting forum in which the subject of Chinese women and gender can be dealt with in its own right.
Abstract
The central focus of this paper is the lack of impact Euro-centric theories of development have made on twentieth century historical writing by leading Chinese and Japanese scholars. The author reviews publications by three important historians, Naitō Konan, Liang Ch'i-ch'ao, and Yü Ying-shih, all of whom attempt to locate China's first experience with “modernity” prior to nineteenth or twentieth century encounters with the West. Although all three historians differ in their interpretation of the concept “modernity,” they find Chinese culture a central feature in the identification of this concept. Furthermore, all three writers rely upon historical evidence, in particular economic and social data, to counter claims of China's history as a process of linear development.