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Editor-in-Chief:
Read all about the Journal of Global Slavery's Paul E. Lovejoy Prize and first two award winners here.
Inquiries and correspondence relating to book reviews should be sent to Viola Müller, Book Review Editor. Contact information for the Editorial Office may be found in the Instructions for Authors, located under the "Submit Article" tab below.
The Journal of Global Slavery (JGS) aims to advance and promote a greater understanding of slavery and post-slavery from comparative, transregional, and/or global perspectives, as well as methodological and theoretical aspects of its study. It especially underscores the global and globalizing nature of slavery in world history.
As a practice in which human beings were held captive for an indefinite period of time, coerced into extremely dependent and exploitative power relationships, denied rights (including potentially rights over their labor, lives, and bodies), could be bought and sold, were vulnerable to forced relocation by various means, and forced to labor against their will, slavery in one form or another has existed in innumerable societies throughout history. JGS fosters a global view of slavery by integrating the latest scholarship from around the world and providing an interdisciplinary platform for scholars working on slavery in regions as diverse as ancient Rome, Pre-Colombian Mexico, Han dynasty China, the Ottoman Empire, the antebellum United States, and twenty-first-century Mali.
The journal also promotes a view of slavery as a globalizing force in the development of world civilizations. Global history focuses heavily upon the global movement of people, goods, and ideas, with a particular emphasis on processes of integration and divergence in the human experience. Slavery straddles all of these focal points, as it connected and integrated various societies through economic and power-based relationships, and simultaneously divided societies by class, race, ethnicity, and cultural group.
JGS is a peer-reviewed journal that publishes articles based on original research, book reviews, short notes and communications, and special issues. It especially invites articles that situate studies of slavery (whether historical or modern-day forms) in explicitly comparative, transregional, and/or global contexts. Themes may include (but are not limited to):
• the different and changing social, cultural, and legal meanings of slavery across time and space;
• the roles that slavery has played in the development of intersecting and interdependent relationships between societies throughout world history;
• comparative practices of enslavement (through warfare, indebtedness, trade, etc.);
• human trafficking and forced migration;
• transregional dialogues and the movement of ideas and practices of slavery and anti-slavery across space;
• slave cultures and cultural transfer;
• political, economic, and ideological causes and effects of slavery;
• religion and slavery;
• resistance;
• abolition, emancipation, and manumission practices from global or comparative perspectives;
• the psychological effects, memories, legacies, and representations of slave practices.
Inquiries and correspondence relating to book reviews should be sent to Viola Müller, Book Review Editor. Contact information for the Editorial Office may be found in the Instructions for Authors, located under the "Submit Article" tab below.
The Journal of Global Slavery (JGS) aims to advance and promote a greater understanding of slavery and post-slavery from comparative, transregional, and/or global perspectives, as well as methodological and theoretical aspects of its study. It especially underscores the global and globalizing nature of slavery in world history.
As a practice in which human beings were held captive for an indefinite period of time, coerced into extremely dependent and exploitative power relationships, denied rights (including potentially rights over their labor, lives, and bodies), could be bought and sold, were vulnerable to forced relocation by various means, and forced to labor against their will, slavery in one form or another has existed in innumerable societies throughout history. JGS fosters a global view of slavery by integrating the latest scholarship from around the world and providing an interdisciplinary platform for scholars working on slavery in regions as diverse as ancient Rome, Pre-Colombian Mexico, Han dynasty China, the Ottoman Empire, the antebellum United States, and twenty-first-century Mali.
The journal also promotes a view of slavery as a globalizing force in the development of world civilizations. Global history focuses heavily upon the global movement of people, goods, and ideas, with a particular emphasis on processes of integration and divergence in the human experience. Slavery straddles all of these focal points, as it connected and integrated various societies through economic and power-based relationships, and simultaneously divided societies by class, race, ethnicity, and cultural group.
JGS is a peer-reviewed journal that publishes articles based on original research, book reviews, short notes and communications, and special issues. It especially invites articles that situate studies of slavery (whether historical or modern-day forms) in explicitly comparative, transregional, and/or global contexts. Themes may include (but are not limited to):
• the different and changing social, cultural, and legal meanings of slavery across time and space;
• the roles that slavery has played in the development of intersecting and interdependent relationships between societies throughout world history;
• comparative practices of enslavement (through warfare, indebtedness, trade, etc.);
• human trafficking and forced migration;
• transregional dialogues and the movement of ideas and practices of slavery and anti-slavery across space;
• slave cultures and cultural transfer;
• political, economic, and ideological causes and effects of slavery;
• religion and slavery;
• resistance;
• abolition, emancipation, and manumission practices from global or comparative perspectives;
• the psychological effects, memories, legacies, and representations of slave practices.
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A West African Jihadist’s Perspectives on Bori, Religious Deviance, and Race and Enslavement in Ottoman Tunisia. With Translation and Critical Annotation
Author:
While in the Ottoman Regency of Tunis after returning from pilgrimage around 1809 C.E., the Timbuktu cleric and religious puritanist, Aḥmad b. al-Qādī b. Yūsuf b. Ibrāhīm al-Fulānī al-Timbuktāwī wrote Hatk al-Sitr ʿammā ʿalayhi sūdān Tūnis min al-kufr (Piercing the Veil: Being an Account of the Infidel Religion of the Blacks of Tunis), which he dedicated to the ruler of the Beylic, Ḥammūda Pāsha (r. 1782-1814 C.E.)
In this treatise, al-Timbuktāwī provided a vivid account of the Hausa Bori cult and entreated Tunisian authorities to imprison or even re-enslave its practitioners whom he distinguished from the heterogeneous Black population in the Regency.
This critical edition and complete translation of Hatk al-Sitr places the story of al-Timbuktāwī’s encounter with the Bori practitioners not just in their Maghribi and Sudanic African contexts, but also in the environment of the late eighteenth and nineteenth centuries Jihad and Islamic revivalism. The result is an insight into a discourse on Bori, jihad, and race and enslavement in the context of the African Diaspora to the Islamic World.
In this treatise, al-Timbuktāwī provided a vivid account of the Hausa Bori cult and entreated Tunisian authorities to imprison or even re-enslave its practitioners whom he distinguished from the heterogeneous Black population in the Regency.
This critical edition and complete translation of Hatk al-Sitr places the story of al-Timbuktāwī’s encounter with the Bori practitioners not just in their Maghribi and Sudanic African contexts, but also in the environment of the late eighteenth and nineteenth centuries Jihad and Islamic revivalism. The result is an insight into a discourse on Bori, jihad, and race and enslavement in the context of the African Diaspora to the Islamic World.
A West African Jihadist’s Perspectives on Bori, Religious Deviance, and Race and Enslavement in Ottoman Tunisia. With Translation and Critical Annotation
Author:
While in the Ottoman Regency of Tunis after returning from pilgrimage around 1809 C.E., the Timbuktu cleric and religious puritanist, Aḥmad b. al-Qādī b. Yūsuf b. Ibrāhīm al-Fulānī al-Timbuktāwī wrote Hatk al-Sitr ʿammā ʿalayhi sūdān Tūnis min al-kufr (Piercing the Veil: Being an Account of the Infidel Religion of the Blacks of Tunis), which he dedicated to the ruler of the Beylic, Ḥammūda Pāsha (r. 1782-1814 C.E.)
In this treatise, al-Timbuktāwī provided a vivid account of the Hausa Bori cult and entreated Tunisian authorities to imprison or even re-enslave its practitioners whom he distinguished from the heterogeneous Black population in the Regency.
This critical edition and complete translation of Hatk al-Sitr places the story of al-Timbuktāwī’s encounter with the Bori practitioners not just in their Maghribi and Sudanic African contexts, but also in the environment of the late eighteenth and nineteenth centuries Jihad and Islamic revivalism. The result is an insight into a discourse on Bori, jihad, and race and enslavement in the context of the African Diaspora to the Islamic World.
In this treatise, al-Timbuktāwī provided a vivid account of the Hausa Bori cult and entreated Tunisian authorities to imprison or even re-enslave its practitioners whom he distinguished from the heterogeneous Black population in the Regency.
This critical edition and complete translation of Hatk al-Sitr places the story of al-Timbuktāwī’s encounter with the Bori practitioners not just in their Maghribi and Sudanic African contexts, but also in the environment of the late eighteenth and nineteenth centuries Jihad and Islamic revivalism. The result is an insight into a discourse on Bori, jihad, and race and enslavement in the context of the African Diaspora to the Islamic World.