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- Author or Editor: Jaakko Hämeen-Anttila x
Ibn Waḥshiyya and his Nabatean Agriculture
This is the first analysis in any language of the religious, philosophical and folkloristic content of Ibn Waḥshiyya's (d. 931)
Nabatean Agriculture.
This enigmatic book, said to have been translated by Ibn Waḥshiyya from Syriac into Arabic, contains much material on Late Antique Paganism in Iraq and semi-learned reception of Greek philosophical thought.
The first part of the present book studies the question of authenticity, authorship and context of the Nabatean Agriculture, dated by the author to around 600 AD. The second part consists of 61 translated and annotated excerpts of the Nabatean Agriculture, until now available only in the Arabic original, as well as introductions to the world view of the text.
This enigmatic book, said to have been translated by Ibn Waḥshiyya from Syriac into Arabic, contains much material on Late Antique Paganism in Iraq and semi-learned reception of Greek philosophical thought.
The first part of the present book studies the question of authenticity, authorship and context of the Nabatean Agriculture, dated by the author to around 600 AD. The second part consists of 61 translated and annotated excerpts of the Nabatean Agriculture, until now available only in the Arabic original, as well as introductions to the world view of the text.
Ibn Waḥshiyya and his Nabatean Agriculture
This is the first analysis in any language of the religious, philosophical and folkloristic content of Ibn Waḥshiyya's (d. 931)
Nabatean Agriculture.
This enigmatic book, said to have been translated by Ibn Waḥshiyya from Syriac into Arabic, contains much material on Late Antique Paganism in Iraq and semi-learned reception of Greek philosophical thought.
The first part of the present book studies the question of authenticity, authorship and context of the Nabatean Agriculture, dated by the author to around 600 AD. The second part consists of 61 translated and annotated excerpts of the Nabatean Agriculture, until now available only in the Arabic original, as well as introductions to the world view of the text.
This enigmatic book, said to have been translated by Ibn Waḥshiyya from Syriac into Arabic, contains much material on Late Antique Paganism in Iraq and semi-learned reception of Greek philosophical thought.
The first part of the present book studies the question of authenticity, authorship and context of the Nabatean Agriculture, dated by the author to around 600 AD. The second part consists of 61 translated and annotated excerpts of the Nabatean Agriculture, until now available only in the Arabic original, as well as introductions to the world view of the text.
Editor:
Jaakko Hämeen-Anttila
Now available in Open Access thanks to support of the University of Helsinki. Al-Maqrīzī's (d. 845/1442) last work,
al-Ḫabar ʿan al-bašar, was completed a year before his death. This volume, edited by Jaakko Hämeen-Anttila, covers the history of pre-Islamic Iran from the Creation to the Parthians. Al-Maqrīzī's work shows how Arab historians integrated Iran into world history and how they harmonized various currents of historiography (Middle Persian historiography, Islamic sacred history, Greek and Latin historiography).
Among al-Ḫabar's sources is Kitāb Hurūšiyūš, the Arabic translation of Paulus Orosius' Historiarum adversum paganos libri vii. This source has only been preserved in one defective copy, and al-Maqrīzī's text helps to fill in some of its lacunae.
Among al-Ḫabar's sources is Kitāb Hurūšiyūš, the Arabic translation of Paulus Orosius' Historiarum adversum paganos libri vii. This source has only been preserved in one defective copy, and al-Maqrīzī's text helps to fill in some of its lacunae.
Editor:
Jaakko Hämeen-Anttila
Now available in Open Access thanks to support of the University of Helsinki. Al-Maqrīzī's (d. 845/1442) last work,
al-Ḫabar ʿan al-bašar, was completed a year before his death. This volume, edited by Jaakko Hämeen-Anttila, covers the history of pre-Islamic Iran from the Creation to the Parthians. Al-Maqrīzī's work shows how Arab historians integrated Iran into world history and how they harmonized various currents of historiography (Middle Persian historiography, Islamic sacred history, Greek and Latin historiography).
Among al-Ḫabar's sources is Kitāb Hurūšiyūš, the Arabic translation of Paulus Orosius' Historiarum adversum paganos libri vii. This source has only been preserved in one defective copy, and al-Maqrīzī's text helps to fill in some of its lacunae.
Among al-Ḫabar's sources is Kitāb Hurūšiyūš, the Arabic translation of Paulus Orosius' Historiarum adversum paganos libri vii. This source has only been preserved in one defective copy, and al-Maqrīzī's text helps to fill in some of its lacunae.
Now available in Open Access thanks to the support of the University of Helsinki.
Khwadāynāmag. The Middle Persian Book of Kings by Jaakko Hämeen-Anttila analyses the lost sixth-century historiographical work of the Sasanians, drawing on a large number of Middle Persian, Greek, Arabic, and Classical Persian sources.
The Khwadāynāmag is often conceived of as a large book of stories, comparable to Firdawsī's Shāhnāme, but Hämeen-Anttila convincingly shows that it was a concise and dry chronicle. He also studies the lost Arabic translations of the book, which turn out to be fewer than hitherto thought, as well as the sources of Firdawsī's Shāhnāme, showing that the latter was only remotely related to the Khwadāynāmag. It also becomes clear that there were no separate "priestly" and "royal" Khwadāynāmags.
The Khwadāynāmag is often conceived of as a large book of stories, comparable to Firdawsī's Shāhnāme, but Hämeen-Anttila convincingly shows that it was a concise and dry chronicle. He also studies the lost Arabic translations of the book, which turn out to be fewer than hitherto thought, as well as the sources of Firdawsī's Shāhnāme, showing that the latter was only remotely related to the Khwadāynāmag. It also becomes clear that there were no separate "priestly" and "royal" Khwadāynāmags.
Now available in Open Access thanks to the support of the University of Helsinki.
Khwadāynāmag. The Middle Persian Book of Kings by Jaakko Hämeen-Anttila analyses the lost sixth-century historiographical work of the Sasanians, drawing on a large number of Middle Persian, Greek, Arabic, and Classical Persian sources.
The Khwadāynāmag is often conceived of as a large book of stories, comparable to Firdawsī's Shāhnāme, but Hämeen-Anttila convincingly shows that it was a concise and dry chronicle. He also studies the lost Arabic translations of the book, which turn out to be fewer than hitherto thought, as well as the sources of Firdawsī's Shāhnāme, showing that the latter was only remotely related to the Khwadāynāmag. It also becomes clear that there were no separate "priestly" and "royal" Khwadāynāmags.
The Khwadāynāmag is often conceived of as a large book of stories, comparable to Firdawsī's Shāhnāme, but Hämeen-Anttila convincingly shows that it was a concise and dry chronicle. He also studies the lost Arabic translations of the book, which turn out to be fewer than hitherto thought, as well as the sources of Firdawsī's Shāhnāme, showing that the latter was only remotely related to the Khwadāynāmag. It also becomes clear that there were no separate "priestly" and "royal" Khwadāynāmags.
Khālid ibn Ṣafwān in History and Literature
Portrait of an Eighth-Century Gentleman. Khālid ibn Ṣafwān in History and Literature by Jaakko Hämeen-Anttila is an in-depth study of the eighth-century Umayyad and early Abbasid orator and courtier Khālid ibn Ṣafwān and the development of his character in
adab literature. The book collects and translates all his sayings and stories about him culled from a wide range of Arabic and Persian texts.
In the book, Hämeen-Anttila studies the mechanisms of change in early narratives, showing how Arabic anecdotes developed and were modified by a series of authors during both their oral and literary transmission, changing a historical person into a literary character. Detailed chapters discuss Khālid in his various roles and analyse the literary techniques of the stories.
In the book, Hämeen-Anttila studies the mechanisms of change in early narratives, showing how Arabic anecdotes developed and were modified by a series of authors during both their oral and literary transmission, changing a historical person into a literary character. Detailed chapters discuss Khālid in his various roles and analyse the literary techniques of the stories.
Khālid ibn Ṣafwān in History and Literature
Portrait of an Eighth-Century Gentleman. Khālid ibn Ṣafwān in History and Literature by Jaakko Hämeen-Anttila is an in-depth study of the eighth-century Umayyad and early Abbasid orator and courtier Khālid ibn Ṣafwān and the development of his character in
adab literature. The book collects and translates all his sayings and stories about him culled from a wide range of Arabic and Persian texts.
In the book, Hämeen-Anttila studies the mechanisms of change in early narratives, showing how Arabic anecdotes developed and were modified by a series of authors during both their oral and literary transmission, changing a historical person into a literary character. Detailed chapters discuss Khālid in his various roles and analyse the literary techniques of the stories.
In the book, Hämeen-Anttila studies the mechanisms of change in early narratives, showing how Arabic anecdotes developed and were modified by a series of authors during both their oral and literary transmission, changing a historical person into a literary character. Detailed chapters discuss Khālid in his various roles and analyse the literary techniques of the stories.