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Ibn Waḥshiyya and his Nabatean Agriculture
This is the first analysis in any language of the religious, philosophical and folkloristic content of Ibn Waḥshiyya's (d. 931) Nabatean Agriculture.
This enigmatic book, said to have been translated by Ibn Waḥshiyya from Syriac into Arabic, contains much material on Late Antique Paganism in Iraq and semi-learned reception of Greek philosophical thought.
The first part of the present book studies the question of authenticity, authorship and context of the Nabatean Agriculture, dated by the author to around 600 AD. The second part consists of 61 translated and annotated excerpts of the Nabatean Agriculture, until now available only in the Arabic original, as well as introductions to the world view of the text.
This enigmatic book, said to have been translated by Ibn Waḥshiyya from Syriac into Arabic, contains much material on Late Antique Paganism in Iraq and semi-learned reception of Greek philosophical thought.
The first part of the present book studies the question of authenticity, authorship and context of the Nabatean Agriculture, dated by the author to around 600 AD. The second part consists of 61 translated and annotated excerpts of the Nabatean Agriculture, until now available only in the Arabic original, as well as introductions to the world view of the text.
Ibn Waḥshiyya and his Nabatean Agriculture
This is the first analysis in any language of the religious, philosophical and folkloristic content of Ibn Waḥshiyya's (d. 931) Nabatean Agriculture.
This enigmatic book, said to have been translated by Ibn Waḥshiyya from Syriac into Arabic, contains much material on Late Antique Paganism in Iraq and semi-learned reception of Greek philosophical thought.
The first part of the present book studies the question of authenticity, authorship and context of the Nabatean Agriculture, dated by the author to around 600 AD. The second part consists of 61 translated and annotated excerpts of the Nabatean Agriculture, until now available only in the Arabic original, as well as introductions to the world view of the text.
This enigmatic book, said to have been translated by Ibn Waḥshiyya from Syriac into Arabic, contains much material on Late Antique Paganism in Iraq and semi-learned reception of Greek philosophical thought.
The first part of the present book studies the question of authenticity, authorship and context of the Nabatean Agriculture, dated by the author to around 600 AD. The second part consists of 61 translated and annotated excerpts of the Nabatean Agriculture, until now available only in the Arabic original, as well as introductions to the world view of the text.
Vol. V, Section 4: Persia and Its Kings, Part II
Al-Maqrīzī's (d. 845/1442) last work, al-Ḫabar ʿan al-bašar, was completed a year before his death. This volume, edited by Jaakko Hämeen-Anttila, covers the history of pre-Islamic Iran during the Sasanian period and the conquest. Al-Maqrīzī's work shows how Arab historians integrated Iran into world history and how they harmonised various currents of historiography (Middle Persian historiography, Islamic sacred history, Greek and Latin historiography).
This part harmonises the versions of Miskawayh's Tağārib, al-Ṭabarī’s Taʾrīḫ, and several other sources, producing a fluent narrative of Iran from the early 3rd century until 651. It also includes the complete text of ʿAhd Ardašīr, here translated for the first time into English.
This part harmonises the versions of Miskawayh's Tağārib, al-Ṭabarī’s Taʾrīḫ, and several other sources, producing a fluent narrative of Iran from the early 3rd century until 651. It also includes the complete text of ʿAhd Ardašīr, here translated for the first time into English.
Vol. V, Section 4: Persia and Its Kings, Part II
Al-Maqrīzī's (d. 845/1442) last work, al-Ḫabar ʿan al-bašar, was completed a year before his death. This volume, edited by Jaakko Hämeen-Anttila, covers the history of pre-Islamic Iran during the Sasanian period and the conquest. Al-Maqrīzī's work shows how Arab historians integrated Iran into world history and how they harmonised various currents of historiography (Middle Persian historiography, Islamic sacred history, Greek and Latin historiography).
This part harmonises the versions of Miskawayh's Tağārib, al-Ṭabarī’s Taʾrīḫ, and several other sources, producing a fluent narrative of Iran from the early 3rd century until 651. It also includes the complete text of ʿAhd Ardašīr, here translated for the first time into English.
This part harmonises the versions of Miskawayh's Tağārib, al-Ṭabarī’s Taʾrīḫ, and several other sources, producing a fluent narrative of Iran from the early 3rd century until 651. It also includes the complete text of ʿAhd Ardašīr, here translated for the first time into English.