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Studies in Honor of David E. Aune
Editor:
John Fotopoulos
This volume is a collection of scholarly studies honoring Prof.Dr. David. E. Aune on his 65th birthday. Its title, The New Testament and Early Christian Literature in Greco-Roman Context: Studies in Honor of David E. Aune, reflects Prof. Aune's academic training, interests, and extensive publications. The volume's studies investigate a range of topics within the Pauline correspondence, Gospels, Apocalypse of John, and other early Christian writings with insights drawn from Greco-Roman culture and Hellenistic Judaism. Thus, the studies make use of Greco-Roman literature, rhetoric, magic, medicine, moral philosophy, iconography, archaeology, religious cults, and social conventions while also utilizing social-historical, social-scientific, literary-critical, and rhetorical-critical methodologies, thereby adding an interdisciplinary dimension to the volume. These groundbreaking studies have been written by prominent international scholars and are published here for the first time.
Studies in Honor of David E. Aune
Editor:
John Fotopoulos
This volume is a collection of scholarly studies honoring Prof.Dr. David. E. Aune on his 65th birthday. Its title, The New Testament and Early Christian Literature in Greco-Roman Context: Studies in Honor of David E. Aune, reflects Prof. Aune's academic training, interests, and extensive publications. The volume's studies investigate a range of topics within the Pauline correspondence, Gospels, Apocalypse of John, and other early Christian writings with insights drawn from Greco-Roman culture and Hellenistic Judaism. Thus, the studies make use of Greco-Roman literature, rhetoric, magic, medicine, moral philosophy, iconography, archaeology, religious cults, and social conventions while also utilizing social-historical, social-scientific, literary-critical, and rhetorical-critical methodologies, thereby adding an interdisciplinary dimension to the volume. These groundbreaking studies have been written by prominent international scholars and are published here for the first time.
In 1 Cor 16:22, Paul concludes his letter with a curse against anyone that does not love the Lord followed immediately by the Aramaic expression µαράνα θά. Curses were used in antiquity to restrain rivals by threatening to inflict them with harm or death. Voces mysticae—mystically powerful foreign language words—were frequently employed in curses and many were derived from Hebrew or Aramaic. Curses were widely feared and numerous curses have been discovered in Roman Korinthia. Paul’s conditional curse in 16:22 serves as a final persuasive technique to change the Corinthians’ factional behavior by restraining his rivals through their fear of curses and the power of µαράνα θά as voces mysticae.