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An Annotated Bibliography 1898-1940
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Designed to fill a large gap in American philosophy scholarship, this bibliography covers the first four decades of the pragmatic movement. It references most of the philosophical works by the twelve major figures of pragmatism: Charles S. Peirce, William James, John Dewey, George H. Mead, F.C.S. Schiller, Giovanni Papini, Giovanni Vailati, Guiseppe Prezzolini, Mario Calderoni, A.W. Moore, John E. Boodin, and C.I. Lewis. It also includes writings of dozens of minor pragmatic writers, along with those by commentators and critics of pragmatism. It encompasses literature not only concerning pragmatism as an alliance of philosophical theories of meaning, inquiry, belief, knowledge, logic, truth, ontology, value, and morality, but also as an intellectual and cultural force impacting art, literature, education, the social and natural sciences, religion, and politics. This bibliography contains 2,794 main entries and more than 2,000 additional references, organized by year of publication. 2,101 of the references include annotation. Its international scope is focused on writings in English, French, German, and Italian, though many other languages are also represented. Peter H. Hare contributed the Guest Preface. The introduction contains an historical orientation to pragmatism and guides to recent studies of pragmatic figures. This work is extensively cross-referenced, and it has exhaustive and lengthy author and subject indexes.
An Annotated Bibliography 1898-1940
Author:
Designed to fill a large gap in American philosophy scholarship, this bibliography covers the first four decades of the pragmatic movement. It references most of the philosophical works by the twelve major figures of pragmatism: Charles S. Peirce, William James, John Dewey, George H. Mead, F.C.S. Schiller, Giovanni Papini, Giovanni Vailati, Guiseppe Prezzolini, Mario Calderoni, A.W. Moore, John E. Boodin, and C.I. Lewis. It also includes writings of dozens of minor pragmatic writers, along with those by commentators and critics of pragmatism. It encompasses literature not only concerning pragmatism as an alliance of philosophical theories of meaning, inquiry, belief, knowledge, logic, truth, ontology, value, and morality, but also as an intellectual and cultural force impacting art, literature, education, the social and natural sciences, religion, and politics. This bibliography contains 2,794 main entries and more than 2,000 additional references, organized by year of publication. 2,101 of the references include annotation. Its international scope is focused on writings in English, French, German, and Italian, though many other languages are also represented. Peter H. Hare contributed the Guest Preface. The introduction contains an historical orientation to pragmatism and guides to recent studies of pragmatic figures. This work is extensively cross-referenced, and it has exhaustive and lengthy author and subject indexes.
Artificial Womb Technology and the Future of Human Reproduction
This book raises many moral, legal, social, and political, questions related to possible development, in the near future, of an artificial womb for human use. Is ectogenesis ever morally permissible? If so, under what circumstances? Will ectogenesis enhance or diminish women's reproductive rights and/or their economic opportunities? These are some of the difficult and crucial questions this anthology addresses and attempts to answer.
Artificial Womb Technology and the Future of Human Reproduction
This book raises many moral, legal, social, and political, questions related to possible development, in the near future, of an artificial womb for human use. Is ectogenesis ever morally permissible? If so, under what circumstances? Will ectogenesis enhance or diminish women's reproductive rights and/or their economic opportunities? These are some of the difficult and crucial questions this anthology addresses and attempts to answer.
Contemporary Pragmatism (COPR) is an interdisciplinary, international journal for discussions of applying pragmatism, broadly understood, to today's issues. Contemporary Pragmatism will consider articles about pragmatism written from the standpoint of any tradition and perspective. Contemporary Pragmatism especially seeks original explorations and critiques of pragmatism, and also of pragmatism's relations with humanism, naturalism, and analytic philosophy. Contemporary Pragmatism cannot consider submissions that principally interpret or critique historical figures of American philosophy, although applications of past thought to contemporary issues are sought. Contemporary Pragmatism welcomes contributions dealing with current issues in any field of philosophical inquiry, from epistemology, philosophy of language, metaphysics and philosophy of science, and philosophy of mind and action, to the areas of theoretical and applied ethics, aesthetics, social & political philosophy, philosophy of religion, and philosophy of the social sciences. Contemporary Pragmatism encourages work having an interdisciplinary orientation, establishing bridges between pragmatic philosophy and, for example, theology, psychology, pedagogy, sociology, economics, medicine, political science, or international relations.
Editorial questions, suggestions about special issues or book reviews, and other queries should be sent to: editorial@pragmatism.org.
Book Reviews:
Publishers can contact jshook@pragmatism.org about mailing new books. Instructions for book reviewers is to be found on pragmatism.org.
Editorial questions, suggestions about special issues or book reviews, and other queries should be sent to: editorial@pragmatism.org.
Book Reviews:
Publishers can contact jshook@pragmatism.org about mailing new books. Instructions for book reviewers is to be found on pragmatism.org.
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Abstract
Political secularism secures the disestablishment of religion by government. Religions sense an undemocratic power grab, and hence demand the disestablishment of secularism. The obvious options for political religion are few, to either promote populist majoritarianism, and/or control one or another branch of government. The options for political secularism in an age of secularization are no less momentous. Berlinerblau’s book Secularism: The Basics should be widely read as a clarion call for post-post-secularism, where political secularism has been all along. Post-secular academics and pro-religion intellectuals are getting called to account for their erosion of republican principles and their tacit or open endorsement of religious populism. The restoration of political secularism would counteract rising tides of conservative populism threatening constitutional democracy and human rights.
In:
Secular Studies
Page:12