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In: Social Sciences and Missions
In: Sober, Strict, and Scriptural: Collective Memories of John Calvin, 1800-2000

Abstract

This study uses the correspondence among local inquisition tribunals in early modern Italy to understand how collegial networks shaped the activities of these inquisitions and their relationships with the ecclesiastical hierarchy that oversaw them. A substantial cache of mid seventeenth-century correspondence between the Inquisition of Venice and its outer tribunals on the Venetian mainland and elsewhere reveals the concerns of local inquisitorial officials and the strategies they used to navigate the practical, legal and political difficulties that threatened to wreck their prosecutions. The letters also demonstrate that the professional networks that inquisition officials cultivated in order to carry out their investigations were also personal. Along with requests for arrests and evidence, the clerics exchanged news, gossip and gifts and sought their colleagues’ assistance in advancing their careers and the interests of their clients. Finally, the correspondence shows the efforts of local officials to manage their relationships with the Roman officials that oversaw their tribunals. In effect, the outer peripheral tribunals of the Roman Inquisition were neither entirely local nor entirely Roman as they depended on each other for their operations and for reconciling local exigencies with the desires of the Church hierarchy in Rome.


In: The Roman Inquisition
In: Mission Studies
In: Journal of Jesuit Studies
Conversion, Agency, and Indigeneity, 1600s to the Present
Drawing on first person accounts, Asia in the Making of Christianity studies conversion in the lives of Christians throughout Asia, past and present. Fifteen contributors treat perennial questions about conversion: continuity and discontinuity, conversion and communal conflict, and the politics of conversion. Some study individuals (An Chunggŭn of Korea, Liang Fa of China, Nehemiah Goreh of India), while others treat ethnolinguistic groups or large-scale movements. Converts sometimes appear as proto-nationalists, while others are suspected of cultural treason. Some transition effortlessly from leadership in one religious community into Christian ministry, while others re-convert to new forms of Christianity. The accounts collected here underscore the complexity of conversion, balancing individual agency with broader social trends and combining micro- with macrocontextual approaches.
In: Asia in the Making of Christianity
In: Asia in the Making of Christianity