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Abstract
Seneca’s invective against the sexual misconduct in the Roman Empire as part of his decline narrative is a neglected parallel to Rom 1:26-27. Its resonances, however, give more support to Ben Witherington’s comment about specifically situating Romans 1 within the context of Seneca’s castigation of the lechery in Rome. Moreover, the parallels with Epistle 95 reinforce an excessive lust view of Rom 1:26-27.