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Author: M.C.A. Korpel
Series: Pericope, 2

The Book of Ruth reads like a novel. Scholars agree on the literary virtuosity of its author, but are deeply divided about the way she or he has structured the work. For the first time ever,
The Structure of the Book of Ruth makes use of hitherto neglected evidence from ancient Hebrew, Greek, Syriac and Latin manuscripts in an attempt to create a more objective basis for discussions about the book’s structure.

This type of structural analysis is a powerful new tool in the hands of Bible scholars. Structural irregularities appear to elucidate the redactional history of the Book of Ruth. Structural breaks and links appear to function as markers indicating a certain understanding of the text to the exclusion of other possibilities.

The question of divine justice comes out as the central theme of the book. Is it justified to accuse God of injustice, as Naomi did? The time when this problem was most virulent was the exilic and post-exilic period. Naomi appears to stand for the old Zion, the embittered widow of Lamentations 1. Ruth is a personification of the new Zion, the bride whom her divine husband will marry again. The remarkable openness to an active role of foreigners and women in the restoration of Israel is a deliberate protest against the draconic measures of Ezra and Nehemiah against marriages with foreign women.
Author: M. C. A. Korpel

Abstract

The Song of the Sea is long known to contain allusions to mythological motifs related to Canaanite religion that have been adapted to the faith of Israel. On the basis of a recent study of the Ugaritic texts KTU 1.107 and 1.100 it is shown that Exod 15:7-8 falls in this category of reinterpretation. It is proposed to render verse 7b ‘you sent your Ḥoron, he devoured them like stubble’. Suffixed personal pronouns with the names of deities are attested in Ugarit and ancient Hebrew inscriptions. However, in Exod 15 Ḥoron has been reduced to a redoutable assistant of God, an executioner called up to punish God’s opponents.

In: Vetus Testamentum