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Laughter from Beowulf to Beckett and Beyond
Volume Editor:
Is there a ‘history’ of laughter? Or isn’t laughter an anthropological constant rather and thus beyond history, a human feature that has defined humanity as homo ridens from cave man and cave woman to us? The contributors to this collection of essays believe that laughter does have a history and try to identify continuities and turning points of this history by studying a series of English texts, both canonical and non-canonical, from Anglosaxon to contemporary. As this is not another book on the history of the comic or of comedy it does not restrict itself to comic genres; some of the essays actually go out of their way to discover laughter at the margins of texts where one would not have expected it all – in Beowulf, or Paradise Lost or the Gothic Novel. Laughter at the margins of texts, which often coincides with laughter from the margins of society and its orthodoxies, is one of the special concerns of this book. This goes together with an interest in ‘impure’ forms of laughter – in laughter that is not the serene and intellectually or emotionally distanced response to a comic stimulus which is at the heart of many philosophical theories of the comic, but emotionally disturbed and troubled, aggressive and transgressive, satanic and sardonic laughter. We do not ask, then, what is comic, but: who laughs at and with whom where, when, why, and how?
Laughter from Beowulf to Beckett and Beyond
Volume Editor:
Is there a ‘history’ of laughter? Or isn’t laughter an anthropological constant rather and thus beyond history, a human feature that has defined humanity as homo ridens from cave man and cave woman to us? The contributors to this collection of essays believe that laughter does have a history and try to identify continuities and turning points of this history by studying a series of English texts, both canonical and non-canonical, from Anglosaxon to contemporary. As this is not another book on the history of the comic or of comedy it does not restrict itself to comic genres; some of the essays actually go out of their way to discover laughter at the margins of texts where one would not have expected it all – in Beowulf, or Paradise Lost or the Gothic Novel. Laughter at the margins of texts, which often coincides with laughter from the margins of society and its orthodoxies, is one of the special concerns of this book. This goes together with an interest in ‘impure’ forms of laughter – in laughter that is not the serene and intellectually or emotionally distanced response to a comic stimulus which is at the heart of many philosophical theories of the comic, but emotionally disturbed and troubled, aggressive and transgressive, satanic and sardonic laughter. We do not ask, then, what is comic, but: who laughs at and with whom where, when, why, and how?
An Annotated Anthology
Volume Editor:
This is the first anthology of British travel writing on Italy which traces the development of the genre and the history of the British perception of Italy from the Renaissance to the present. As an anthologie raissonnée it presents the texts in thematic clusters and chronological order, providing commentary and annotations for each of them and their nearly hundred authors (some of them, like Smollett, Byron, Dickens or Huxley, well-known, others virtually unknown, amongst them many unduly neglected women writers). Further features are a substantial introduction to the travelogue and the writing of Italy, more than thirty illustrations visualizing the British experience of Italy, and an extensive bibliography of primary and secondary sources.
An Annotated Anthology
Volume Editor:
This is the first anthology of British travel writing on Italy which traces the development of the genre and the history of the British perception of Italy from the Renaissance to the present. As an anthologie raissonnée it presents the texts in thematic clusters and chronological order, providing commentary and annotations for each of them and their nearly hundred authors (some of them, like Smollett, Byron, Dickens or Huxley, well-known, others virtually unknown, amongst them many unduly neglected women writers). Further features are a substantial introduction to the travelogue and the writing of Italy, more than thirty illustrations visualizing the British experience of Italy, and an extensive bibliography of primary and secondary sources.
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