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Abstract

When Zär'ä Ya'eqob became king of Ethiopia in 1434, he was far from being the only candidate for the office. One of his homilies, The Epistle of Humanity, relates that he was opposed by a group led by Beht wäddäd and former Tegré Mäkwanenn Isayeyyas, and including many members of his own family. This episode is essential to an understanding of the policy of Zär'ä Ya'eqob in the first years of his reign, when he tried to establish his authority in Tigré and especially in Aksum by means of a consecration ceremony, the foundation of monasteries, and the nomination of a liqä Aksum. The first version of the chronicle of Zär'ä Ya'eqob, however, scarcely mentions this episode while the second version totally conceals it. The different ways the homily and the royal chronicle deal with the beginning of Zär'ä Ya'eqob's reign inform us about Ethiopian royal historiography.

In: Journal of Early Modern History

This article presents the methods employed at the site of Lalibela, Ethiopia during the 2009, 2010, 2011 and part of the 2012 campaigns, as well as the first results obtained. This site consists of a group of rock-cut churches attributed to the sovereign of the same name, King Lalibela, who we know to have reigned in the late 12th century and in the first third of the 13th century. Cut out of solid rock, Lalibela is an exceptional archaeological site since most of the traces of its early phases were eliminated in the process of its transformation. The site thus presents a significant challenge for historians and archaeologists. How is it possible to write its history without excavation? Geomorphological observations of the region offer new keys for understanding Lalibela; identification of the spoil heap, in which we discovered a clear stratigraphy confirming the existence of different cutting phases; the topographic and taphonomic analysis of the remains, and investigations in the cemetery of Qedemt, revealed that the site was formed in multiple phases, probably reflecting a long occupation sequence spanning at least eleven centuries (from the 10th to the 21st century).

In: Journal of African Archaeology