The textual basis for this historical-linguistic investigation is a critical edition of pre-1800 Western Karaim interpretations of Hebrew religious songs called piyyutim (149 texts altogether). The reason behind this choice is that some of these texts are among the oldest known Western Karaim texts in general, and that until now no study has brought the Karaim translation tradition in this genre closer to the reader.
The textual basis for this historical-linguistic investigation is a critical edition of pre-1800 Western Karaim interpretations of Hebrew religious songs called piyyutim (149 texts altogether). The reason behind this choice is that some of these texts are among the oldest known Western Karaim texts in general, and that until now no study has brought the Karaim translation tradition in this genre closer to the reader.
Abstract
This article is a continuation of the analysis of the Karaim -p edi- past tense presented, for the first time in scholarly literature, in . In the latter paper, this verbal category was described on the basis of a few South-Western Karaim examples, only, and was termed plusquamperfectum ii . In this paper the description of its semantic scope has been refined based on an analysis of recently discovered North- and South-Western Karaim examples as well as on a further evaluation of Turkic (including Eastern Karaim) data. Importantly, it is argued that the practice of (also) expressing habitual events by means of this verbal category (which is quite an unusual feature in the Turkic linguistic world) is a consequence of contact-linguistic factors, namely the influence of the Polish language, in which Western Karaims were (and still are) proficient. Finally, to obtain a complete picture of its evolution the -p edi- pluperfect is placed in the broader context of the Karaim past tense system. Following and , this paper is the third in a series of articles introducing previously undocumented grammatical categories of Western Karaim.