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This volume devoted to Contra Eunomium I constitutes, in a certain way, a new version of the Proceedings of the 6th International Colloquium on Gregory of Nyssa (1988). It offers a revised English translation of Contra Eunomium I by S. G. Hall, accompanied by twenty-two supporting studies from a broad range of philological, philosophical, and theological perspectives. These studies include a selection of the most relevant papers of the 1988 Proceedings, supplemented with new contributions that explore relevant issues developed by contemporary research.
This volume devoted to Contra Eunomium I constitutes, in a certain way, a new version of the Proceedings of the 6th International Colloquium on Gregory of Nyssa (1988). It offers a revised English translation of Contra Eunomium I by S. G. Hall, accompanied by twenty-two supporting studies from a broad range of philological, philosophical, and theological perspectives. These studies include a selection of the most relevant papers of the 1988 Proceedings, supplemented with new contributions that explore relevant issues developed by contemporary research.
Abstract
This paper devoted to Gregory of Nyssa’s Contra Eunomium I attempts to theologically understand the importance of biblical names referred to the Trinity in Gregory’s thought. These names—e. g. Father and Son—convey the essential unity of the divine Persons while at the same signifying their distinction, because the Father and the Son are one in essence and one because the one exists in the other. This article focus its attention on the way Gregory uses divine names in his defense of God’s unity and aims at analyzing the influence exerted on Gregory’s epistemology by the doctrine of equality between the Father and the Son and their difference from creation. This may help readers comprehend some of language’s decisive role in Gregory’s theology and stress the fine equilibrium he achieves: the Apophatism that radically sets apart his theology has nothing in common with a kind of Equivocism that makes any knowledge of God impossible.