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In: Publishing Subversive Texts in Elizabethan England and the Polish-Lithuanian Commonwealth
Protestants, Jesuits, and British Literature in Poland–Lithuania, 1567–1775
An in-depth look at British–Polish literary pre-Enlightenment contacts, The Call of Albion explores how the reverberations of British religious upheavals in distant Poland–Lithuania surprisingly served to strengthen the impact of English, Scottish, and Welsh works on Polish literature. The book argues that Jesuits played a key role in that process. The book provides an insightful account of how the transmission, translation, and recontextualization of key publications by British Protestants and Catholics served Calvinist and Jesuit agendas, while occasionally bypassing barriers between confessionally defined textual communities and inspiring Polish–Lithuanian political thought, as well as literary tastes.
This book is available in open access thanks to the generous support of the Adam Mickiewicz University, Poznań

Defining the Identity of the Younger Europe gathers studies that shed new light on the rich tapestry of early modern “Younger Europe” — Byzantine-Slavic and Scandinavian territories. It unearths the multi-dimensional aspects of the period, revealing the formation and transformation of nations that shared common threads, the establishment of political systems, and the enduring legacies of religious movements. Immersive, enlightening, and thought-provoking, the book promises to be an indispensable resource for anyone interested in the complexities of early modern Europe. This collection does not just retell history; it provokes readers to rethink it.

Contributors: Giovanna Brogi, Piotr Chmiel,Karin Friedrich, Anna Grześkowiak-Krwawicz, Mirosława Hanusiewicz-Lavallee, Robert Aleksander Maryks, Tadhg Ó hAnnracháin, Maciej Ptaszyński, Paul Shore, and Frank E. Sysyn.
In: Defining the Identity of the Younger Europe
This series of short survey monographs offers the most recent interdisciplinary and comparative research on the early modern history of the diverse cultures that make up “younger Europe.” The series discusses key historiographical questions, and acquaints scholars with primary sources and the existing scholarship in order to indicate new perspectives for further investigations. Thus, the volumes in this series are both an invaluable reference for scholars wishing to draw on the latest research as well as a helpful resource for teaching.

Younger Europe
The series covers those European peoples that—due to their relatively late Christianization around 1000 CE—entered the Greco–Roman orbit with the burden of several centuries of delay. They defined their identities both in the context of their new civilizational aspirations and a strong sense of otherness. We call them “the younger Europe,” borrowing the term from Jerzy Kłoczowski, although we define this geo-political space with a wider perspective than the eminent Polish historian had by referring to the mental mapping, which was distinctive of early modernity and which juxtaposed the classical-humanistic South with the mysterious and “barbarian” North. The Protestant Reformation and the Enlightenment led to essential re-orientation of this cognitive map and contributed to the creation of yet another civilizational opposition: East–West. As we find the latter construct anachronistic, we refrain from it by defining “the younger Europe” as the vast Scandinavian–Baltic–Slavic–Hungarian–Balkan part of the continent without underplaying the specificity of its cultures that emerged between the fall of Constantinople (1453) and the rise of industrial societies at the dawn of the nineteenth century.