Kinship used to be described as what anthropologists do. Today, many might well say that it is what anthropologists do not do. One possible explanation is that the notion of kinship fell off anthropology's radar due to the criticisms raised by Needham and Schneider among others, which supposedly demonstrated that kinship is not a sound theoretical concept. Drawing inspiration from epidemiological approaches to cultural phenomena, this article aims to enrich this explanation. Kinship became an unattractive theoretical concept in the subculture of anthropology not simply because of problems with kinship theory per se, but also on account of fundamental changes in the very conception of anthropological knowledge and the impact of these changes on the personal identity of anthropologists.
Many theoretical claims about the folk concept of moral responsibility coming from the current literature are indeterminate because researchers do not clearly specify the folk concept of moral responsibility in question. The article pursues a cognitive approach to folk concepts that pays special attention to this indeterminacy problem. After addressing the problem, the article provides evidence on folk attributions of moral responsibility in the case a failed attempt to kill that goes against a specific claim coming from the current literature – that the dimension of causation is part of the structure of the folk concept of moral responsibility.
Podarcis carbonelli is considered a full species on the basis of its morphological and genetic divergence from P. bocagei and P. hispanica. Podarcis carbonelli differs from P. bocagei in all twelve biometric variables compared and also in chromatic patterns. Podarcis carbonelli diverges from P.bocagei by more than 13% between cytochrome b sequences (mitochondrial DNA), a value typically reported between congeneric reptile species. Biogeographical criteria also support this hypothesis, as both lizard forms have different distribution ranges with a limited parapatric zone of contact without morphological intermediates.