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Cross-cultural Studies: China and the World, A Festschrift in Honor of Professor Zhang Longxi collects twelve essays by eminent scholars across several disciplines in Chinese and cross-cultural studies to celebrate Zhang Longxi’s scholarly achievements. As a leading scholar from post-Cultural Revolution China, Zhang Longxi’s academic career has set a milestone in cross-cultural studies between China and the world. With an introduction by Qian Suoqiao, and a prologue by Zhang Longxi himself, the volume features masterly essays by Ronald Egan, Torbjörn Lodén, Haun Saussy, Lothar von Falkenhausen, and Hwa Yol Jung among others, which will make significant contributions to Sinological and cross-cultural studies of themselves on the one hand, and demonstrate Zhang Longxi’s friendships and scholarly impact on the other.
Author:

Abstract

Asian immigrant literature has attracted far less attention than it deserves in Asian-American studies. Almost exclusive attention has been paid to English-language texts while Asian immigrant literature is multilingual. In deploring such monolingual prejudice, Werner Sollors has recently made an urgent and groundbreaking plea “for a multilingual turn in American Studies.”

In: Journal of American-East Asian Relations
Author:

Abstract

In the 1930s and 1940s, American representations of China were divided between pro-Nationalist groups, notably Henry Luce's media enterprise, and a host of “China Hands” accused of being pro-Communist. Though these “China Hands” came from diff erent professions – journalists (Edgar Snow, Theodore White), academics (Owen Lattimore, John Fairbank), political activists (Agnes Smedley) – they formed a distinct group of American liberal cosmopolitan intellectuals. They achieved their cultural capital through their writings on China as “China experts.” Unlike their predecessors, they were Progressive liberals who allied themselves with the cause of China's modernization. But their vision ran against that of a Chinese cosmopolitan intellectual – Lin Yutang. With the initial support of Pearl Buck, Lin became the most well-known liberal intellectual from China and the self-styled cultural and political spokesman on U.S.-China relations in the 1940s America. Lin's debate with the “China Hands” over American representation of China spelled the end of his “American success.” By revisiting this debate, I do not want to re-invoke the issue of “Who Lost China?” Instead, this article maps out a critical terrain for understanding and questioning liberal cosmopolitan diff erence over American representations of China.

In: Journal of American-East Asian Relations
Lin Yutang and Middling Chinese Modernity
Author:
Chinese modernity discourses have been dominated by nationalism and revolutionary radicalism in much of the 20th century, but liberal cosmopolitanism has always been an important force in modern Chinese intellectuality, though a much neglected topic in modern Chinese studies. This book is a cross-cultural critique on the problem of the liberal cosmopolitan in modern Chinese intellectuality in light of Lin Yutang’s literary and cultural practices across China and America. It includes comparative reference to other discourses of major literary and intellectual figures such as Zhang Zhidong, Liang Qichao, Gu Hongming, Hu Shi, Lu Xun, Zhou Zuoren, Pearl S. Buck, Agnes Smedley and Edgar Snow. It also demonstrates that a liberal cosmopolitan road, which suggests a middling Chinese modernity, is both possible and desirable.
In: Cross-cultural Studies: China and the World
In: Cross-cultural Studies: China and the World
In: Cross-cultural Studies: China and the World
In: Cross-cultural Studies: China and the World