Search Results

You are looking at 1 - 10 of 61 items for

  • Author or Editor: Richard van Leeuwen x
  • Search level: All x
Clear All
The author proposes in this study a new, integrative approach to the phenomenon of Muslim pious foundations, or waqfs. The evolution of the institution is analysed from the perspective of the formation of power systems, which shaped both the elaboraton of the textual framework of the institution and the practices connected with the founding and administration of waqf-objects. The growing interference of the state in the field of waqfs and in the hierarchy of the ulama is seen as essential for the development of the institution in the Ayyubid, Mamluk and Ottoman periods. The waqf institution is presented as a determining factor in the growth and structure of Muslim cities, both on the level of political and economic control and on the level of social cohesion. To illustrate these views, the example of Damascus is discussed, by using archival and printed, legal and historical sources from different periods, focusing on the 18th century.
The Khāzin Sheikhs and the Maronite Church (1736-1840)
Notables and Clergy in Mount Lebanon analyzes the relations between the Maronite notables and the Church in the context of socio-economic transformations in Mount Lebanon in the period 1736-1840. Special attention is given to the influence of external forces, such as the economic interference of the European nations, the Syrian and Ottoman administrative framework and the increasing involvement of the Vatican in the affairs of the Maronite community. The emphasis is laid on the role of religious foundations, or waqfs, in the process of social and economic integration, both within the Maronite community and in the wider frameworks in which it gradually became incorporated. These external and internal factors can explain the remarkable political emancipation of the Maronite Church, which assumed an important role in the history of Mount Lebanon in the 19th century.
In: Prince, Pen, and Sword: Eurasian Perspectives
It is gradually being acknowledged that the Arabic story-collection Thousand and One Nights has had a major influence on European and world literature. This study analyses the influence of Thousand and One Nights, as an intertextual model, on 20th-century prose from all over the world. Works of approximately forty authors are examined: those who were crucial to the development of the main currents in 20th-century fiction, such as modernism, magical realism and post-modernism. The book contains six thematic sections divided into chapters discussing two or three authors/works, each from a narratological perspective and supplemented by references to the cultural and literary context. It is shown how Thousand and One Nights became deeply rooted in modern world literature especially in phases of renewal and experiment.

Summary

The relationship between the Thousand and one nights and Marcel Proust’s À la recherche du temps perdu is not restricted to many explicit and implicit références throaghout the cycle. It can also, and perhaps more structurally, be perceived in the use of the ‘night’ as a literary concept in both works, intended to create a sense of split reality which produces the dynamism of the narrative. This concept can also be found in the important novel Manuscrit trouvé à Saragosse by the Polish-French author Jan Potócki, written at the end of the 18th century. The two novels show the phases marking the incorporation of the Thousand and one nights into the European novelistic tradition.

In: Marcel Proust Aujourd'hui 3
In Narratives of Kingship in Eurasian Empires, 1300-1800 Richard van Leeuwen analyses representations and constructions of the idea of kingship in fictional texts of various genres, especially belonging to the intermediate layer between popular and official literature. The analysis shows how ideologies of power are embedded in the literary and cultural imagination of societies, their cultural values and conceptualizations of authority. By referring to examples from various empires (Chinese, Indian, Persian, Arabic, Turkish, European) the parallels between literary traditions are laid bare, revealing remarkable common concerns. The process of interaction and transmission are highlighted to illustrate how literature served as a repository for ideological and cultural values transforming power into authority in various imperial environments.
In: Narratives of Kingship in Eurasian Empires, 1300-1800
In: Narratives of Kingship in Eurasian Empires, 1300-1800