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The World of Evliya Çelebi
Author:
In his huge travel account, Evliya Çelebi provides materials for getting at Ottoman perceptions of the world, not only in areas like geography, topography, administration, urban institutions, and social and economic systems, but also in such domains as religion, folklore, sexual relations, dream interpretation, and conceptions of the self.
In six chapters the author examines: Evliya’s treatment of Istanbul and Cairo as the two capital cities of the Ottoman world; his geographical horizons and notions of tolerance; his attitudes toward government, justice and specific Ottoman institutions; his social status as gentleman, character type as dervish, office as caller-to-prayer and avocation as traveller; his use of various narrative styles; and his relation with his audience in the two registers of persuasion and amusement.
An Afterword situates Evliya in relation to other intellectual trends in the Ottoman world of the seventeenth century.
In six chapters the author examines: Evliya’s treatment of Istanbul and Cairo as the two capital cities of the Ottoman world; his geographical horizons and notions of tolerance; his attitudes toward government, justice and specific Ottoman institutions; his social status as gentleman, character type as dervish, office as caller-to-prayer and avocation as traveller; his use of various narrative styles; and his relation with his audience in the two registers of persuasion and amusement.
An Afterword situates Evliya in relation to other intellectual trends in the Ottoman world of the seventeenth century.
The World of Evliya Çelebi
Author:
In his huge travel account, Evliya Çelebi provides materials for getting at Ottoman perceptions of the world, not only in areas like geography, topography, administration, urban institutions, and social and economic systems, but also in such domains as religion, folklore, sexual relations, dream interpretation, and conceptions of the self.
In six chapters the author examines: Evliya’s treatment of Istanbul and Cairo as the two capital cities of the Ottoman world; his geographical horizons and notions of tolerance; his attitudes toward government, justice and specific Ottoman institutions; his social status as gentleman, character type as dervish, office as caller-to-prayer and avocation as traveller; his use of various narrative styles; and his relation with his audience in the two registers of persuasion and amusement.
An Afterword situates Evliya in relation to other intellectual trends in the Ottoman world of the seventeenth century.
In six chapters the author examines: Evliya’s treatment of Istanbul and Cairo as the two capital cities of the Ottoman world; his geographical horizons and notions of tolerance; his attitudes toward government, justice and specific Ottoman institutions; his social status as gentleman, character type as dervish, office as caller-to-prayer and avocation as traveller; his use of various narrative styles; and his relation with his audience in the two registers of persuasion and amusement.
An Afterword situates Evliya in relation to other intellectual trends in the Ottoman world of the seventeenth century.
The World of Evliya Çelebi (revised second edition)
Author:
In his huge travel account, Evliya Çelebi provides materials for getting at Ottoman perceptions of the world, not only in areas like geography, topography, administration, urban institutions, and social and economic systems, but also in such domains as religion, folklore, sexual relations, dream interpretation, and conceptions of the self.
In six chapters the author examines: Evliya’s treatment of Istanbul and Cairo as the two capital cities of the Ottoman world; his geographical horizons and notions of tolerance; his attitudes toward government, justice and specific Ottoman institutions; his social status as gentleman, character type as dervish, office as caller-to-prayer and avocation as traveller; his use of various narrative styles; and his relation with his audience in the two registers of persuasion and amusement.
An Afterword situates Evliya in relation to other intellectual trends in the Ottoman world of the seventeenth century.
In six chapters the author examines: Evliya’s treatment of Istanbul and Cairo as the two capital cities of the Ottoman world; his geographical horizons and notions of tolerance; his attitudes toward government, justice and specific Ottoman institutions; his social status as gentleman, character type as dervish, office as caller-to-prayer and avocation as traveller; his use of various narrative styles; and his relation with his audience in the two registers of persuasion and amusement.
An Afterword situates Evliya in relation to other intellectual trends in the Ottoman world of the seventeenth century.
The World of Evliya Çelebi (revised second edition)
Author:
In his huge travel account, Evliya Çelebi provides materials for getting at Ottoman perceptions of the world, not only in areas like geography, topography, administration, urban institutions, and social and economic systems, but also in such domains as religion, folklore, sexual relations, dream interpretation, and conceptions of the self.
In six chapters the author examines: Evliya’s treatment of Istanbul and Cairo as the two capital cities of the Ottoman world; his geographical horizons and notions of tolerance; his attitudes toward government, justice and specific Ottoman institutions; his social status as gentleman, character type as dervish, office as caller-to-prayer and avocation as traveller; his use of various narrative styles; and his relation with his audience in the two registers of persuasion and amusement.
An Afterword situates Evliya in relation to other intellectual trends in the Ottoman world of the seventeenth century.
In six chapters the author examines: Evliya’s treatment of Istanbul and Cairo as the two capital cities of the Ottoman world; his geographical horizons and notions of tolerance; his attitudes toward government, justice and specific Ottoman institutions; his social status as gentleman, character type as dervish, office as caller-to-prayer and avocation as traveller; his use of various narrative styles; and his relation with his audience in the two registers of persuasion and amusement.
An Afterword situates Evliya in relation to other intellectual trends in the Ottoman world of the seventeenth century.
The Relevant Section of the Seyahatname
Editor:
In 1655 and 1656 Evliya Celebi found himself three different times in the eastern Anatolian town of Bitlis, the center of a quasi-independent Kurdish khanate having a long and tumultuous relationship with the Ottoman state. The account of Evliya's adventures in Bitlis, including a major expedition against the khan mounted by Evliya's patron Melek Ahmed Pasha, the Ottoman governor of Van, forms a coherent narrative which deserves to be studied on its own.
The centerpiece of the book is a critical edition of three long extracts, amounting to forty-three folios of the autograph ms., form volumes IV and V of the Seyahat- name, along with an annotated English translation on facing pages. The introduction discusses the narratological, historical, and linguistic aspects of the text, and there is a complete index of proper names.
The centerpiece of the book is a critical edition of three long extracts, amounting to forty-three folios of the autograph ms., form volumes IV and V of the Seyahat- name, along with an annotated English translation on facing pages. The introduction discusses the narratological, historical, and linguistic aspects of the text, and there is a complete index of proper names.
The Relevant Section of the Seyahatname
Editor:
In 1655 and 1656 Evliya Celebi found himself three different times in the eastern Anatolian town of Bitlis, the center of a quasi-independent Kurdish khanate having a long and tumultuous relationship with the Ottoman state. The account of Evliya's adventures in Bitlis, including a major expedition against the khan mounted by Evliya's patron Melek Ahmed Pasha, the Ottoman governor of Van, forms a coherent narrative which deserves to be studied on its own.
The centerpiece of the book is a critical edition of three long extracts, amounting to forty-three folios of the autograph ms., form volumes IV and V of the Seyahat- name, along with an annotated English translation on facing pages. The introduction discusses the narratological, historical, and linguistic aspects of the text, and there is a complete index of proper names.
The centerpiece of the book is a critical edition of three long extracts, amounting to forty-three folios of the autograph ms., form volumes IV and V of the Seyahat- name, along with an annotated English translation on facing pages. The introduction discusses the narratological, historical, and linguistic aspects of the text, and there is a complete index of proper names.
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