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In this article, we explore P.R. Sarkar's contribution to asceticism, particular his concept of karma samnyasa. Sarkar enjoins the yogi with eyes firmly fixed on the supreme to engage in a politics of social liberation. In this transformative practice, he does not ally himself to shaman or brahmin priest; rather, Sarkar imagines and through his social and spiritual movements, intends on creating the sadvipra - the person with the balanced mind. It is this critical reading of Tantra - as spiritual and social liberation - that extends him beyond Aurobindo and Gandhi, taking him outside the Vedic orbit as well as outside the nationalistic politics of the BJP

In: Journal of Asian and African Studies

Abstract

In this article, we explore P.R. Sarkar’s contribution to asceticism, particular his concept of karma saṃnyāsa. Sarkar enjoins the yogi with eyes firmly fixed on the supreme to engage in a politics of social liberation. In this transformative practice, he does not ally himself to shaman or brahmin priest; rather, Sarkar imagines and through his social and spiritual movements, intends on creating the sadvipra — the person with the balanced mind. It is this critical reading of Tantra — as spiritual and social liberation — that extends him beyond Aurobindo and Gandhi, taking him outside the Vedic orbit as well as outside the nationalistic politics of the BJP.

In: Ascetic Culture
Essays in Honour of Alexis G.J.S. Sanderson
Academic study of the tantric traditions has blossomed in recent decades, in no small measure thanks to the magisterial contributions of Alexis G. J. S. Sanderson, until 2015 Spalding Professor of Eastern Religions and Ethics at Oxford University. This collection of essays honours him and touches several fields of Indology that he has helped to shape (or, in the case of the Śaiva religions, revolutionised): the history, ritual, and philosophies of tantric Buddhism, Śaivism and Vaiṣṇavism; religious art and architecture; and Sanskrit belles lettres. Grateful former students, joined by other experts influenced by his scholarship, here offer papers that make significant contributions to our understanding of the cultural, religious, political, and intellectual histories of premodern South and Southeast Asia.

Contributors are: Peter Bisschop, Judit Törzsök, Alex Watson, Isabelle Ratié, Christopher Wallis, Péter-Dániel Szántó, Srilata Raman, Csaba Dezső, Gergely Hidas, Nina Mirnig, John Nemec, Bihani Sarkar, Jürgen Hanneder, Diwakar Acharya, James Mallinson, Csaba Kiss, Jason Birch, Elizabeth Mills, Ryugen Tanemura, Anthony Tribe, and Parul Dave-Mukherji.
In: Śaivism and the Tantric Traditions
In: Śaivism and the Tantric Traditions
In: Śaivism and the Tantric Traditions