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This introduction proposes that the re-emergence and rediscovery of religion should be seen against the background of globalization on the one hand and localization on the other. These processes require an open dialogue on the architecture and guiding morality of the global order, in which religion is not only a factor to be taken seriously, but also a participant itself. A Christian contribution to this dialogue can draw on an age-old tradition of Jewish and Christian engagement with the political order, manifesting itself in three genres: judgment, expectation, and exhortation. The introduction also explains the aim of the Kuyper seminars and provides a short overview of the articles in this issue.

In: Philosophia Reformata

This article sketches a research agenda for the development of a Christianly inspired perspective in International Relations. It is argued that a practice-approach offers fruitful starting points for such an attempt. This approach shares three fundamental insights with the Christian philosophical approach known as Reformational philosophy, namely that science is just one mode of relating to the world, that human action and human freedom should be taken seriously, and that reality is intrinsically meaningful. In turn, Reformational philosophy can deepen existing practice-approaches on four points. In the first place, it addresses the fundamental notion that all human beings have an (Archimedean) point of trust. Secondly, it includes the notion that reality is made up of many dimensions. Thirdly, it takes seriously dominant cultural ideas or so-called groundmotives. Finally, a Reformational approach is sensitive to vicissitudinary processes which may open up or close down certain positive developments in history.

In: Philosophia Reformata

Abstract

This introduction proposes that the re-emergence and rediscovery of religion should be seen against the background of globalization on the one hand and localization on the other. These processes require an open dialogue on the architecture and guiding morality of the global order, in which religion is not only a factor to be taken seriously, but also a participant itself. A Christian contribution to this dialogue can draw on an age-old tradition of Jewish and Christian engagement with the political order, manifesting itself in three genres: judgment, expectation, and exhortation. The introduction also provides a short overview of the articles in this book.

In: Christian Faith, Philosophy & International Relations

Abstract

This article sketches a research agenda for the development of a Christianly inspired perspective in International Relations. It is argued that a practice-approach offers fruitful starting points for such an attempt. This approach shares three fundamental insights with the Christian philosophical approach known as Reformational philosophy, namely that science is just one mode of relating to the world, that human action and human freedom should be taken seriously, and that reality is intrinsically meaningful. In turn, Reformational philosophy can deepen existing practice-approaches on four points. In the first place, it addresses the fundamental notion that all human beings have an (Archimedean) point of trust. Secondly, it includes the notion that reality is made up of many dimensions. Thirdly, it takes seriously dominant cultural ideas or so-called ground motives. Finally, a Reformational approach is sensitive to vicissitudinary processes which may open up or close down certain positive developments in history.

In: Christian Faith, Philosophy & International Relations
In: Christian Faith, Philosophy & International Relations
In: Christian Faith, Philosophy & International Relations
In: Christian Faith, Philosophy & International Relations
In: Christian Faith, Philosophy & International Relations
In: Christian Faith, Philosophy & International Relations
In: Christian Faith, Philosophy & International Relations